Nicholas Noyes

Biography

Rev. Nicholas Noyes II was the son of Rev. Nicholas Noyes and Mary Cutting Noyes, grandson of the Rev. William Noyes, and nephew of Rev. James Noyes. He graduated at Harvard in 1667, and, after preaching thirteen years in Haddam, Connecticut, he moved in 1683 to Salem, where he was minister until his death in Salem. He spent time as the chaplain with troops in Connecticut during King Philip's War in 1675–76.

Before the execution of Sarah Good on July 19, 1692, Noyes asked her to confess. According to legend, she yelled to him: "I'm no more a witch than you are a wizard, and if you take away my life God will give you blood to drink", although this sentence does not appear in any of contemporary reports of the execution. There is also a legend that, twenty-five years later, Noyes died from choking on his own blood.

On September 22, 1692, Noyes had officiated as clergyman at the final hangings of those accused of witchcraft. It is reported that he turned toward the suspended bodies of the victims and said, "What a sad thing it is to see eight firebrands of hell hanging there."

On November 14, 1692, 17-year-old Mary Herrick accused Noyes's cousin, Sarah Noyes Hale (wife of John Hale, daughter of Reverend James Noyes, granddaughter of Rev. William Noyes, and great grandmother of renowned patriot Nathan Hale), and the ghost of executed Mary Eastey of afflicting her, but unsurprisingly Sarah Noyes Hale was never formally charged or arrested. A later commentator on the trials, Charles Upham suggests that this accusation was one that helped turn public opinion to end the prosecutions, and spurred John Hale's willingness to reconsider his support of the trials.

Some sources claim Noyes later retracted his opinions on the witch trials, and publicly confessed his error,

Noyes published Election Sermon (1698), and, later (1715), a poem on the death of Joseph Green, as well as some verses prefixed to Cotton Mather's Magnalia.

Upon Noyes' death in 1717, an elegy was prepared by Reverend Samuel Phillips of Andover.

References

References

1. David Lindsay, PhD., ''Mayflower Bastard: A Stranger Amongst the Pilgrims'' (St. Martins Press, New York, 2002) p. 205
2. {{Appletons. (1900)
3. David Lindsay, PhD., Mayflower Bastard: A Stranger Amongst the Pilgrims (St. Martins Press, New York, 2002), p. 163
4. (2015). "Satan and Salem: The Witch-Hunt Crisis of 1692". University of Virginia Press.
5. (1995). "Salem Story: Reading the Witch Trials of 1692". Cambridge University Press.
6. [https://archive.today/20121215105334/http://etext.virginia.edu/etcbin/toccer-new2?id=BurNarr.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=28&division=div2 Narratives of the Witchcraft Cases, 1648-1706]
7. No. 709: Statement of John Hale & Joseph Gerrish v. Mary Herrick, ''Records of the Salem Witch-Hunt'', p. 703, Bernard Rosenthal, Ed. (Cambridge Univ. Press, 2009).
8. Charles W. Upham, ''[http://www.gutenberg.org/files/17845/17845-h/salem2-htm.html Salem Witchcraft]'', 1969 (1867), Vol. II, pp. 345–46.
9. but an entirely unflattering portrait of Noyes as an active persecutor of the accused witches in the examinations prior to their trials is presented by Frances Hill in her book, ''A Delusion of Satan''. A 1703 petition to clear the names of the accused witches, signed by Essex County ministers, did not include Noyes' name. In 1712, the excommunications of [[Rebecca Nurse (Salem witch trials). Rebecca Nurse]] and [[Giles Corey (Salem witch trials). Giles Corey]] were reversed by the Salem Church "... as a result of pressure from Samuel Nurse rather from any remorse on the part of Nicholas Noyes."''A Delusion of Satan: The Full Story of the Salem Witch Trials'' (1995) by Frances Hill, pp. 205-06. Doubleday, New York.