Zaire Use

History

The Zaire Use is largely a product of the Second Vatican Council's constitution Sacrosanctum Concilium, particularly the move "for legitimate variations and adaptations to different groups, regions, and peoples, especially in mission lands, provided that the substantial unity of the Roman rite is preserved."

It follows the 1956 Masses of the Savanes in Upper Volta and of the Piroguieres and the 1958 Missa Luba in Zaire.

It was officially promulgated by the decree Zairensium Dioecesium on April 30, 1988, by the Congregation for Divine Worship and the Discipline of the Sacraments, the Missel romain pour les diocèses du Zaïre (Roman Missal for the Dioceses of Zaire). The missal containing the rubrics and text of the Zaire Use is entitled Congolese Missal for the dioceses of Zaire.

On 1 December 2019, Pope Francis celebrated Mass for the first Sunday of Advent in Saint Peter's Basilica using this rite to mark the 25th anniversary of the establishment of the first chaplaincy for the Congolese Catholic community in Rome. A year later, on 1 December 2020, Vatican News released a video statement in which Pope Francis announced that a book regarding the 1 December 2019 Mass authored by Sister Rita Mboshu Kongo would be released. Sister Rita had spoken at the conclusion of the 2019 Mass.

Differences from the Ordinary Form

Liturgical calendar

Under pressure from Zairean President Mobutu Sese Seko to remove Western influences as part of broader cultural reforms, a 1975 synod of the Congolese Episcopal Conference chose not to celebrate various feasts venerating saints when they fall during the week, moving their celebration to the nearest Sunday. This choice was approved by the Holy See. Similar pressures from the Seko government inspired a revision of the practice of baptismal names, with some families selecting traditionally native African names for common use and baptismal names such as "Grâce à Dieu" and "Gloire à Dieu."

Adjustment of the liturgy

Distinct from the Ordinary Form, the congregation stands during the consecration of the Eucharist, rather than kneeling as is done in many regions using the Ordinary Form of the Roman Rite. There is also an "invocation of the Ancestors of upright heart" ("invocation ancêtres au cœur droit") in addition to the invocation of the saints. The intention of the former is the veneration of only "ancestors" "who have lived in an exemplary way."

The Penitential Act is performed following the homily or the recitation of the Creed. One stated intention for this placement is that only after listening to scripture that the congregation is able to seek forgiveness. The Sign of Peace immediately follows the Penitential Act, predicated on the Gospels calling for the need for reconciliation with one's neighbor before offering one's gift at the altar (i.e., the Liturgy of the Eucharist). In other forms of the Roman Rite, the sign occurs within the Communion rite.

Additionally, priests offering the Mass in the Zaire Use are to dress in traditionally African priestly vestments.

Participation of the laity

The Zaire Use was created with intention to better incorporate the congregation into the celebration of the Mass. To do this, responses were added, including one at the conclusion of the homily and Eucharistic prayer. or prohibited by episcopal conferences utilizing the Ordinary Form.

Due to awareness of culturally normative displays of respect and attentiveness in the Congo, the congregation sits for the reading of the Gospel. An announcer also calls the congregation to attention at points in the liturgy. Dancing among the congregants is permitted.

Notes

References

References

1. (2022-04-08). "«Le Pape François et le "Missel Romain pour les Diocèses du Zaïre"» présenté à Kinshasa - Vatican News".
2. Chase, Nathan Peter. 2013. A History and Analysis of the Missel Romain pour les Dioceses du Zaire. Obsculta 6, (1) : 28-36. https://digitalcommons.csbsju.edu/obsculta/vol6/iss1/14.
3. Kangas, Billy. (1 January 2013). "The Roman Missal for the Dioceses of Zaire". Patheos.
4. Chase, Nathan. "A History and Analysis of the Missel Romain pour les Dioceses du Zaire". Obsculta.
5. "Missal for the Dioceses of Zaire".
6. New Catholic Encyclopedia 2003. The Gale Group Inc.
7. Chupungco, Anscar J.. (1982). "Liturgies of the Future". Paulist Press.
8. D'Emilio, Frances. (1 December 2019). "Joyous Congolese Dances, Songs Enliven St. Peter's Basilica". U.S. News & World Report.
9. (1 December 2020). "Pope: Zairean rite can serve as example and model for other cultures". [[Vatican News]].
10. Wooden, Cindy. (2 December 2019). "Pope celebrates Mass with Congolese, sharing hopes for peace". CatholicPhilly.com.
11. Shaw, Karl. (2005). "Power Mad!". Metafora.
12. Andre, Titre. (2010). "Leadership and Authority: Bula Matari and Life-Community Ecclesiology in Congo". Wipf and Stock Publishers.
13. Cardinal Laurent Monsengwo Pasinya. (August 2016). "Proceedings of the Third African National Eucharistic Congress: Responding to the New Evangelization: The African Catholic Family, A Gift to the Church in America". [[United States Conference of Catholic Bishops]].
14. (2010). "The General Instruction of the Roman Missal".
15. Da Silva, Richardo. (7 December 2020). "Explainer: What is the Zaire rite—and why is Pope Francis talking about it now?". [[America (magazine).
16. Feuerherd, Peter. (29 June 2017). "Should we hold hands or not during the Our Father?". National Catholic Reporter.
17. (28 February 2019). "Mass Practices: Holding hands during the Lord's Prayer at Mass". The CatholicNews Singapore.