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Thiriyai


FieldValue
nameThiriyai
native_nameතිරියාය
settlement_typeVillage
pushpin_mapSri Lanka
subdivision_typeCountry
subdivision_nameSri Lanka
subdivision_type2Province
subdivision_name2Eastern
subdivision_type3District
subdivision_name3Trincomalee
subdivision_type4DS Division
subdivision_name4Kuchchaveli
government_typeMunicipal Council
governing_bodyTrincomalee
unit_prefMetric
population_total640
population_as_of2012
population_density_km2auto
timezone1Sri Lanka Standard Time Zone
coordinates

Thiriyai (, ) is a small village in the eastern Trincomalee District of Sri Lanka. It is situated about 25 miles north of Trincomalee town through Nilaveli. The total population of the village is 640 at the 2012 census.

Thiriyai was an international emporium with an old sea port which existed since at least 6th century BCE.

Due to the ethnic conflict, most families fled the village and are now living elsewhere in the country or overseas. Several Tamil refugees returned to the village in the early 21st century during a ceasefire.

Etymology

The name Thiriyai is derived from the Tamil word thiri, meaning wick.

History

Thiriyai was populated by ancient Naga tribe. The place is referred to as Talacori Emporium in the 2nd century AD map of the Greek geographer Ptolemy, which was an old seaport that existed from at least 6th century BCE.

The Buddhist temple Girihandu Seya, an almost complete example of vatadage, is located close to this village. The temple is supposed to be the first Buddhist Stupa in Sri Lanka. Legends attribute the constructing of the temple by the Trapusa and Bahalika merchants of the 4th century BCE, bringing with them the hair relics of Gautama Buddha. Scholars holds the view that Mahayana influenced seafaring merchants from the Pallava Kingdom were responsible for the construction of this temple.

A 7th century AD inscription found in the Girihandu Seya temple, written in Sanskrit language with the South Indian Pallava Grantha script, indicates the presence of the Avalokiteśvara cult in Sri Lanka. This inscription attributes with showing the influence of the Pallava dynasty in Sri Lanka and on Sinhala script. The Mahayana images and Pallava sculptural styles indicates on the presence of South Indian artists.

Sri Lankan Tamils refer to this place as Kandaswamy malai and venerate this place as the hill of Murugan. Thiriyai has traditionally been connected with the Koneswaram temple in Trincomalee and the Kandaswamy malai hill is referred as Kanthathiri in the Tamil text Thiruppugazh.

The Vaiya Paadal, a 17th-century Tamil historical text, refers to Cupatittu, a Brahmin, who ruled Thiriyai in the 15th century. Thiriyai was part of Vanni Nadu and was once ruled by the Vanniar Chieftain, Neela Panikkan. The hill known as Neelanpanikkan malai and the pond known as Neelanpanikkan kulam was named after him. Ruins of his fortress is found on the hilltop.

The area remained a Tamil village, although experienced settling of 72 Sinhalese families north of Thiriyai in the 1960s. Killing of civilians in the 90s in Thiriyai attributed by the Sri Lanka Army and other ethnic tension lead to most family fleeing the area to India with boat, thereupon the area being nearly deserted.

References

References

  1. (2012). "Census of Population and Housing 2012: Population by GN division and sex 2012". Department of Census and Statistics, Sri Lanka..
  2. Fernando, A. Denis N.. (1986). "Ancient Maps of Sri Lanka — as a Primary Source of Information for the Study of Human Settlements and Political Boundaries". Journal of the Royal Asiatic Society Sri Lanka Branch.
  3. (1993). "A Sovereign will to self-destruct: the continuing sage of dislocation & disintegration". University Teachers for Human Rights, University of Jaffna.
  4. (1986). "Journal of the Sri Lanka Branch of the Royal Asiatic Society". Royal Asiatic Society, Sri Lanka Branch.
  5. (2003-01-01). "The Buddhist Monastery: A Cross-cultural Survey". [[École française d'Extrême-Orient]].
  6. [http://www.archaeology.gov.lk/web/index.php?option=com_content&view=article&id=101%3Athiriyaya&catid=51%3Asites&Itemid=99&lang=en Department of Archaeology - Sri Lanka]
  7. (5 June 2012). "Girihandu Seya lit up after 27 years". [[Wijeya Newspapers]].
  8. (25 November 2017). "Girihadu Seya to be renovated". ITN news.
  9. "Girihanduseya Stupa -Dailynews".
  10. (27 June 2002). "Uniqueness of Girihanduseya Temple". [[Associated Newspapers of Ceylon Limited]].
  11. Indrapala, Karthigesu. (2005). "The evolution of an ethnic identity: the Tamils in Sri Lanka c. 300 BCE to c. 1200 CE". M.V. Publications for the South Asian Studies Centre, Sydney.
  12. Holt, John Clifford. (1991-01-31). "Buddha in the Crown: Avalokitesvara in the Buddhist Traditions of Sri Lanka". Oxford University Press.
  13. Guṇasēkara, Bandusēna. (1999-01-01). "The Evolution of the Sinhalese Script from the 6th to the 10th Century". Godage Poth Mendura.
  14. (1953). "Tamil Culture, Volume 2-3". Tamil Literature Society, Academy of Tamil Culture.
  15. Indrapala, Karthigesu. (2005). "The evolution of an ethnic identity: the Tamils in Sri Lanka c. 300 BCE to c. 1200 CE". M.V. Publications for the South Asian Studies Centre, Sydney.
  16. (1990). "Perspectives in archaeology: Leelananda Prematilleke Festschrift, 1990". Dept. of Archaeology, University of Peradeniya.
  17. (1953). "Tamil Culture, Volume 2-3". Tamil Literature Society, Academy of Tamil Culture.
  18. Navaratnam, C. S.. (1964). "A Short History of Hinduism in Ceylon: And Three Essays on the Tamils". Sri Sammuganatha Press.
  19. (2015-10-09). "To Set Out In The Direction Of Redemption". Colombo Telegraph.
  20. (1970). "The Ceylon Journal of the Humanities, Volume 1-2". University of Sri Lanka.
  21. Arumugam, Sanmugam. (1969). "Water Resources of Ceylon: Its Utilisation and Development". Water Resources Board.
  22. Navaratnam, V.. (1991). "The fall and rise of the Tamil nation: events leading to the Tamil war of independence and resumption of Eelam sover[e]ignty". Kaanthalakam.
  23. Sabaratnam, T.. (1996). "The Murder of a Moderate: Political Biography of Appapillai Amirthalingam". Nivetha Publishers.
  24. (1993). "A Sovereign will to self-destruct: the continuing sage of dislocation & disintegration". University Teachers for Human Rights, University of Jaffna.
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