Rathakara

Inscriptions

Some inscriptions refers to artisans as Rathakara and are said to have been born as Anuloma and Pratiloma. Anulomas are described as those who were the sons of high caste father and a low caste mother whereas Pratilomas means the sons of low caste father and a high caste mother.

Niṣādapati

The Rathakāra's ways of earning a livelihood are stated as comprising chariots, carts and the like.

Other scriptures

According to some doctrines these Rathakāras have no right to take part in any of the sacrifices as they are degraded to Śudra. A Śudra is not initiated to Vedic studies hence no Upanayana, as the sacrificer has to know Vedas, hence Śudra cannot participate in any kind of Yajña. Baudhāyana on the other hand admits this degraded Rathakāra to the ceremony of Upanayana, according to him fallen Rathakāra ought to perform this ceremony the rainy season. But some text mention that even a Śudra was allowed to participate in few sacrifices, and was even entitled to perform certain sacrifices like Pākayajñas, Śradhayajñas. But they were not entitled to perform the sacrifices which were strictly vedic. Sage Jaimini mentions another Rathakāra whose social status is inferior to Vaiśya but superior to that of a Śudra, and calls them Saudhavanas.

Citations

References

1. Auvai Naṭarācan̲. (1992). "Art Panorama of Tamils". State Department of Archaeology.
2. Chakrabarti, Samiran Chandra. (1980). "The paribhāṣās in the śrautasūtras".
3. Mookerji, Radhakumud. "Ancient Indian Education: Brahmanical and Buddhist".
4. Mookerji, Radhakumud. "Ancient Indian Education: Brahmanical and Buddhist".
5. Chakrabarti, Samiran Chandra. (1980). "The paribhāṣās in the śrautasūtras".