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Pileus (hat)

Felt conical or half-egg-shaped cap, worn in Ancient Greece, Rome and by ecclesiastics


Felt conical or half-egg-shaped cap, worn in Ancient Greece, Rome and by ecclesiastics

The pileus (, pîlos; also pilleus or pilleum in Latin) was a brimless felt cap worn in Ancient Greece, Etruria, Illyria (especially Pannonia), later also introduced in Ancient Rome. The pileus also appears on Apulian red-figure pottery.

The pilos together with the petasos were the most common types of hats in Archaic and Classical era (8th–4th century BC) Greece. The Greek pilos resembled the Roman and Etruscan pileus, which were typically made of felt. The Greek πιλίδιον (pilidion) and Latin pilleolus were smaller versions, similar to a skullcap.

Similar caps were worn in later antiquity and the early medieval ages in various parts of Europe, as seen in Gallic and Frankish dress. The Albanian traditional felt cap, the qeleshe, worn today in Albania, Kosovo and adjacent areas, originated from a similar felt cap worn by the ancient Illyrians.

A pointed version called pileus cornutus served as a distinguishing sign for the Jewish people in the Holy Roman Empire for five centuries (12th–17th centuries).

Name

The word for the cap in antiquity was pil(l)eus or pilos, indicating a kind of felt. Greek πῖλος grc, Latin pellis, Albanian plis, as well as Old High German filiz and Proto-Slavic *pьlstь are considered to come from a common Proto-Indo-European root meaning "felt".

History

Ancient Greece

Pilos hat

The pilos (Greek: πῖλος, felt) was a typical conical hat in Ancient Greece among travelers, workmen and sailors, though sometimes a low, broad-rimmed version was also preferred, known as petasos. It could be made of felt or leather. The pilos together with the petasos were the most common types of hats in Archaic and Classical era (8th–4th century BC) Greece.

Pilos caps often identify the mythical twins, or Dioscuri, Castor and Pollux, as represented in sculptures, bas-reliefs and on ancient ceramics. Their caps were supposedly the remnants of the egg from which they hatched. The pilos appears on votive figurines of boys at the sanctuary of the Cabeiri at Thebes, the Cabeirion.

In warfare, the pilos type helmet was often worn by the peltast light infantry, in conjunction with the exomis, but it was also worn by the heavy infantry.

In various artistic depictions in the middle Byzantine period soldiers are seen wearing pilos caps.

Pilos helmet

From the 5th century BC the Greeks developed the pilos helmet which derived from the hat of the same name. This helmet was made of bronze in the same shape as the pilos which was presumably sometimes worn under the helmet for comfort, giving rise to the helmet's conical shape. Some historians theorize that the pilos helmet had widespread adoption in some Greek cities such as Sparta, however, there is no primary historical source or any archeological evidence that would suggest that Sparta or any other Greek state would have used the helmet in a standardized fashion for their armies. What led historians to believe that the helmet was widespread in places such as Sparta was, amongst other reasons, the supposed advancement of battlefield tactics that required that infantry have full vision and mobility. However, many other types of Greek helmet offered similar designs to the pilos when it came to visibility, such as the konos or the chalcidian helmets.

Etruria

Being of Greek origin the Pilos helmet was worn in the late Etruscan Period by the local armies in the region.

Illyria

A so-called "Illyrian cap" was also known as "Panonian pileus" in the period of the Tetrarchy. As such, during the period of the barracks emperors the influences of the Illyrian provinces of the Roman Empire were evident, such as the wide use of the Pannonian pileus.

The Albanian traditional felt cap (, cognate of pilos and pileus) originated from a similar felt cap worn by the Illyrians. The 1542 Latin dictionary De re vestiaria libellus, ex Bayfio excerptus equated an Albanian hat with a kyrbasia, and described it as a "tall pileus [hat] in the shape of a cone" (pileus altus in speciem coni eductus).

An Illyrian wearing a pileus has been hesitantly identified on a Roman frieze from Tilurium in Dalmatia; the monument could be part of a trophy base erected by the Romans after the Great Illyrian Revolt (6–9 BC).

A cylindrical flat-topped felt cap made of fur or leather originated in Pannonia, and came to be known as the Pannonian cap (pileus pannonicus).

Rome

The Roman pileus resembled the Greek pilos and was often made of felt.

The rod and hat were part of a legal ritual of manumission. A 3rd-party adsertor libertatis (liberty asserter, neither slaver or enslaved) would state: Hunc Ego hominem ex jure Quiritum liberum esse aio (I declare this man is free) while using the "vindicta" (one of multiple manumission types). The legal ritual was explicitly designed to be anti-slavery in the interest of self-empowerment of all members of society, even those legally unable to pursue it directly e.g. the enslaved, and to guarantee that liberty was permanent.

One 19th-century dictionary of classical antiquity states that, "Among the Romans the cap of felt was the emblem of liberty. When a slave obtained his freedom he had his head shaved, and wore instead of his hair an undyed pileus." Hence the phrase servos ad pileum vocare is a summons to liberty, by which slaves were frequently called upon to take up arms with a promise of liberty (Liv. XXIV.32). The figure of Liberty on some of the coins of Antoninus Pius, struck 145 AD, holds this cap in the right hand.

In the period of the Tetrarchy, the Pannonian cap (pileus pannonicus) was adopted as the main military cap of the Roman army, until the 6th century AD; it was worn by lightly armed or off-duty soldiers, as well as workmen.

Later periods and variants

Similar caps were worn in later antiquity and the early medieval ages in various parts of Europe, as seen in Gallic and Frankish dress, in particular of the Merovingian and Carolingian era.

References

Citations

Bibliography

References

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  14. [[Walter Burkert]]. ''Greek Religion'', 1985:281.
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  17. Nick Sekunda,''The Spartan Army'', p.30
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  19. (20 September 2018). "The Etruscans: 9th–2nd Centuries BC". Bloomsbury Publishing.
  20. Stipčević, Aleksandar. (1977). "The Illyrians: History and Culture". Noyes Press.
  21. Qosja, Rexhep. (1982). "Recherches albanologiques: Folklore et ethnologie". Instituti Albanologijik i Prishtinës.
  22. Bernis, Carmen. (1969). "Actes du XXIIe Congrés International d'Histoire de l'Art, Budapest, 1969: Évolution générale et développements régionaux en histoire de l'art". [[Akadémiai Kiadó]].
  23. Polito, Eugenio. (1998). "Fulgentibus armis: introduzione allo studio dei fregi d'armi antichi". L'ERMA di BRETSCHNEIDER.
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  25. Cooper, Stephen Andrew. (2005). "Marius Victorinus' Commentary on Galatians". [[Oxford University Press]].
  26. Cobb, T.R.R.. (1858). "An inquiry into the law of Negro slavery in the United States of America". T. & J.W. Johnson.
  27. Leage, Richard William. (1920). "Roman Private Law, Founded on the 'Institutes' of Gaius and Justinian - 3rd edition". Macmillan and Company, limited.
  28. πίλεον λευκόν, [[Diodorus Siculus]] Exc. Leg. 22 p. 625, ed. Wess.; [[Plautus. Plaut.]] Amphit. I.1.306; [[Persius]], V.82
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