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Pashupatinath Temple, Mandsaur

Hindu temple in Madhya Pradesh, India


Summary

Hindu temple in Madhya Pradesh, India

FieldValue
namePashupatinath Temple
imagePashupatinath Mandsaur.jpg
captionEight faced Mandsaur Shiva Linga
map_typeIndia #India Madhya Pradesh
reliefyes
religious_affiliationHinduism
coordinates
countryIndia
stateMadhya Pradesh
locationMandsaur
deityShiva
festivalsMaha Shivaratri
year_completed5th or 6th-century

NOTOC Pashupatinath Temple at Mandsaur, also referred to as the Mandsaur Shiva temple, is a Hindu temple dedicated to Lord Shiva in Mandsaur, Madhya Pradesh, India. It belongs to Pashupatinath tradition which is one of 6 major tradition within Shaivism. It is located on Shivna River, and is known for its eight-faced Shiva Linga. The temple sculpture is dated to the 5th or 6th century based on inscriptions, with some referring to the site as Dashapura. It is near the Rajasthan border in the historic region of Malwa, about 200 km from Indore, about 340 km west of Udaigiri Caves and about 220 km east of Shamalaji ancient sites, both a significant source of Gupta Empire era archaeological discoveries. The site has been important to dating and the architectural studies of some distant sites such as the Elephanta Caves.

The site's history is traceable to the 2nd-century CE when it was already a Hindu pilgrimage site. Together with dozens of temples discovered at a number of sites in western Madhya Pradesh, eastern Rajasthan and northern Gujarat region, the Mandsaur site with the Shiva Stele and the temple reflect what Stella Kramrisch called one of the "Western schools" of ancient and early medieval Indian art. James Harle concurs and includes the nearby Sondni and Kilchipura sites to the Western school along with regions farther west. According to Harle, the sculpture from the temple and other archaeological findings such as the Mandsaur inscriptions – one of which he calls "the longest and certainly the most beautiful of the Gupta inscriptions" – reflect the "flavor of life at its best in Gupta times".

The inscriptions, state Harle and other scholars, suggest that the sculpture and temples of Mandsaur were built with resources pooled by the common people, such as silk weavers of Dashapura (Mandsaur) who had settled there from Gujarat. However, these inscriptions mention a Surya (Sun) temple, a Vishnu temple and others. They do not mention the Pashupatinath temple. Excavations have yielded several brick temples of Shiva which have been dated to the 6th century, suggesting that Shiva was a prominent deity along with others in ancient Mandasor. Additionally, only the foundations of most early temples and monuments are presently identifiable, as the Buddhist, Hindu and Jain temples in Mandsaur were demolished and its stones and relief panels used to build a Muslim fort after the region was conquered in the late medieval era.

The eight face Shiva found in the reconstructed Pashupatinath temple is from the 1st millennium CE and a rare iconography. It is 4.5 m tall and was discovered in the river bed of the Shivana.

References

References

  1. Charles Dillard Collins. (1988). "The Iconography and Ritual of Siva at Elephanta". State University of New York Press.
  2. Sara L. Schastok. (1985). "The Śāmalājī Sculptures and 6th Century Art in Western India". BRILL Academic.
  3. It is mentioned by the ancient Indian poet [[Kalidasa]], who praises the women of Dashapura as "so practiced in their seductive movements". Ten inscriptions found in the area suggest the Mandsaur site was an important cultural and religious center in the first half of the 1st millennium CE. Nine of these inscriptions are Sanskrit poems, most dated between 404 and 487 CE, and all include invocations to Hindu gods such as Vasudeva and Shiva in various forms. They mention kings of Gupta Empire era, as well as temples of Dashapura.Joanna Williams (1973), [https://www.jstor.org/stable/20111042 The Sculpture of Mandasor], Archives of Asian Art, Vol. 26 (1972/1973), Duke University Press, pp. 50-66
  4. Stella Kramrisch. (1983). "Exploring India's Sacred Art". Motilal Banarsidass.
  5. James C. Harle. (1996). "Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.". Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition).
  6. James C. Harle. (1996). "Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.". Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition).
  7. Sulochana Ayyar. (1987). "Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum". Mittal Publications.
  8. S Goyala. (2000). "Indian Art of the Gupta Age: From Pre-classical Roots to the Emergence of Medieval Trends". Kusumanjali.
  9. (2003). "Indological researches in India: selected works of Prof. K.D. Bajpai". Eastern Book.
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