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Orisha

Spirit in Yoruba religion

Orisha

Summary

Spirit in Yoruba religion

Salvador]], [[Bahia]], Brazil

Orishas (singular: orisha) are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the "African" diaspora that derive from it, such as Haitian Vodou, Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language (both singular and plural), orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. In the Lucumí tradition, which evolved in Cuba, the orishas are syncretized with Catholic saints, forming a syncretic system of worship where Yoruba deities were hidden behind Christian iconography. This allowed enslaved Africans to preserve their traditions under colonial religious persecution.

According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on Ayé (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in Òrún—the spirit realm—and then became Irúnmọlẹ̀—spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the divine, they had great wisdom and power at the moment of their creation.

The orishas found their way to most of the New World as a result of the Atlantic slave trade and are now expressed in practices as varied as Haitian Vodou, Santería, Candomblé, Trinidad Orisha, Umbanda and Quimbanda, among others. The concept of òrìṣà is similar to those of deities in the traditional religions of the Bini people of Edo State in southern Nigeria, the Ewe people of Benin, Ghana, and Togo, and the Fon people of Benin.

In diaspora communities, the worship of Orishas often incorporates drumming, dance, and spirit possession as central aspects of ritual life. These practices serve to strengthen communal bonds and foster direct spiritual experiences among practitioners.

Number

Yoruba tradition often says that there are 400 + 1 orishas, which is associated with a sacred number. Other sources suggest that the number is "as many as you can think of, plus one more – an innumerable number". Different oral traditions refer to 400, 700, or 1,440 orishas.This symbolic numbering system reflects the complexity and vastness of the spiritual world in Yoruba cosmology. The phrase "400 + 1" represents the idea that the divine world cannot be fully quantified or comprehended by human minds.

Beliefs

Practitioners traditionally believe that daily life depends on proper alignment and knowledge of one's Orí. Ori literally means the head, but in spiritual matters, it is taken to mean a portion of the soul that determines personal destiny.

Offerings, prayers, and self-reflection are all means by which a devotee can align with their Orí, thereby ensuring balance, success, and fulfillment in life. Without proper alignment with one's Orí, even the assistance of the orishas may prove ineffective.

Some orishas are rooted in ancestor worship; warriors, kings, and founders of cities were celebrated after death and joined the pantheon of Yoruba deities. The ancestors did not die but were seen to have "disappeared" and become orishas. Some orishas based on historical figures are confined to worship in their families or towns of origin; others are venerated across wider geographic areas.

Ase

Ase is the life-force that runs through all things, living and inanimate, and is described as the power to make things happen. It is an affirmation that is used in greetings and prayers, as well as a concept of spiritual growth. Orìṣà devotees strive to obtain Ase through iwa-pele, gentle and good character, and in turn they experience alignment with the ori, what others might call inner peace and satisfaction with life. Ase is divine energy that comes from Olodumare, the creator deity, and is manifested through Olorun, who rules the heavens and is associated with the Sun. Without the Sun, no life could exist, just as life cannot exist without some degree of ashe. Ase is sometimes associated with Eshu, the messenger orisha. For practitioners, ashe represents a link to the eternal presence of the supreme deity, the orishas, and the ancestors. Rituals, prayers, songs, and sacrifices are all ways to invoke or transfer ase. In this way, every action and word becomes potentially sacred, carrying spiritual weight and consequence.

The concept is regularly referenced in Brazilian capoeira. Axé in this context is used as a greeting or farewell, in songs and as a form of praise. Saying that someone "has axé" in capoeira is complimenting their energy, fighting spirit, and attitude.

Pantheon

The orisa are grouped as those represented by the color white, who are characterized as tutu "cool, calm, gentle, and temperate"; and those represented by the colors red or black, who are characterized as gbigbona "bold, strong, assertive, and easily annoyed". Like humans, orishas may have a preferred color, food, or object. The traits of the orishas are documented through oral tradition.

Each orisha governs specific aspects of nature and human experience—for example, Ogun governs iron and war, Oshun rules over love and rivers, and Yemoja is associated with motherhood and the ocean. Their symbols, offerings, and ritual practices are carefully preserved and transmitted through generations of initiates.

List of orisha

NameDeity OfEthnic GroupReligionHomeland
AgemoChameleon, ServantYoruba PeopleYoruba ReligionYorubaland
AganjuVolcanoes, Wilderness, Desert, FireYoruba PeopleYoruba ReligionYorubaland
AkògúnWarrior, Hunter, Wear StrawYoruba PeopleYoruba ReligionYorubaland
AjakaPeaceful, Love, EqualityYoruba PeopleYoruba ReligionYorubaland
AyangaluDrummer, GánganYoruba PeopleYoruba ReligionYorubaland
Ara AraWeather, Storm, ThunderYoruba PeopleYoruba ReligionYorubaland
AyelalaPunishes CrimeYoruba People (Part)Yoruba Religion (Part)Yorubaland (Part)
AroniBeauty Of Nature, Spirit Of The Forest, Herb, Plant, TreeYoruba PeopleYoruba ReligionYorubaland
AlaafiaPeace, Humble, PatienceYoruba PeopleYoruba ReligionYorubaland
ArunDiseases, AfflictionYoruba PeopleYoruba ReligionYorubaland
AjeWealth, Property, Prosperity, Fortune, SuccessYoruba PeopleYoruba ReligionYorubaland
AyePassion, Environmentalism, NatureYoruba PeopleYoruba ReligionYorubaland
AjaWild, Herb, Plant, LeafYoruba PeopleYoruba ReligionYorubaland
BiriDarkness, Night, MidnightYoruba PeopleYoruba ReligionYorubaland
Babalu AyeSmallpox, Epidemic Diseases, HealingYoruba PeopleYoruba ReligionYorubaland
Bayanni (Dada)Children, Dread Heads, ProsperityYoruba PeopleYoruba ReligionYorubaland
DadaChildren, VegetablesYoruba PeopleYoruba ReligionYorubaland
ElaManifestation & Light & Passion For Charity & GivingYoruba PeopleYoruba ReligionYorubaland
EdiSpirit Of Evil, Whisperer Of Undoing And CorruptionYoruba PeopleYoruba ReligionYorubaland
EgungunSainted DeadYoruba PeopleYoruba ReligionYorubaland
ErinleHunter, Earth, Natural Force Of UniverseYoruba PeopleYoruba ReligionYorubaland
EshuTrickery, Crossroads, Misfortune, Chaos, Death, Travelers, MessengerYoruba PeopleYoruba ReligionYorubaland
IbejiTwinsYoruba PeopleYoruba ReligionYorubaland
IrokoTree, WildernessYoruba PeopleYoruba ReligionYorubaland
Iya NlaPrimordial SpiritYoruba PeopleYoruba ReligionYorubaland
IkuDeathYoruba PeopleYoruba ReligionYorubaland
ImoleSunlight, SoothsayerYoruba PeopleYoruba ReligionYorubaland
LogunedeWar & HuntingYoruba PeopleYoruba ReligionYorubaland
MoremiSaviourYoruba PeopleYoruba ReligionYorubaland
ObaRiverYoruba PeopleYoruba ReligionYorubaland
ObbaPassion For Homemaking, Domestic PoliciesYoruba PeopleYoruba ReligionYorubaland
ObatalaCreationYoruba PeopleYoruba ReligionYorubaland
OduduwaProgenitor, WarriorYoruba PeopleYoruba ReligionYorubaland
OgunWarriors, Soldiers, Blacksmiths, Metal Workers, CraftsmenYoruba PeopleYoruba ReligionYorubaland
OkeMountain, HillYoruba PeopleYoruba ReligionYorubaland
OkoAgriculture, Farming, FertilityYoruba PeopleYoruba ReligionYorubaland
OlokunWater, Health, WealthYoruba PeopleYoruba ReligionYorubaland
OlumoMountainYoruba PeopleYoruba ReligionYorubaland
ỌranyanProgenitorYoruba PeopleYoruba ReligionYorubaland
OròJustice, BullroarersYoruba PeopleYoruba ReligionYorubaland
OronsenProgenitorYoruba PeopleYoruba ReligionYorubaland
Wisdom, Knowledge, Ifa Divination, Philosophy, Fate, Destiny, Prophecy, BabalawoYoruba PeopleYoruba ReligionYorubaland
OriBeforelife, Afterlife, Destiny, Personal IdentityYoruba PeopleYoruba ReligionYorubaland
Herb, Plant, Nature, Herbalist, MagicianYoruba PeopleYoruba ReligionYorubaland
OshosiHunt, Forest, Warrior, JusticeYoruba PeopleYoruba ReligionYorubaland
Goddess of Water, Purity, Fertility, Love, and SensualityYoruba PeopleYoruba ReligionYorubaland
OshunmareRainbow, Serpent, Regeneration, RebirthYoruba PeopleYoruba ReligionYorubaland
OtinRiver, FighterYoruba PeopleYoruba ReligionYorubaland
OyaStorms, Wind, Thunder, Lightning, DeadYoruba PeopleYoruba ReligionYorubaland
ShangoThunder, Lightning, Fire, Justice, Dance, VirilityYoruba PeopleYoruba ReligionYorubaland
ShigidiGuardian Of Home & EnvironmentYoruba PeopleYoruba ReligionYorubaland
YemojaGoddess Of Creation, Water, Moon, The Motherhood, ProtectionYoruba PeopleYoruba ReligionYorubaland
YewaYewa RiverYoruba PeopleYoruba ReligionYorubaland

References

References

  1. "orisha {{!}} deity {{!}} Britannica".
  2. Awo, Ifagbemi. (2024). "The Yoruba Spiritual Training Manual". Michael Perez.
  3. (2025-01-18). "What are Orishas in Santería?".
  4. Cynthia Duncan, Ph.D., [http://www.aboutsanteria.com/ About santeria]
  5. Kevin Baxter (on De La Torre), [http://www.post-gazette.com/pg/07182/798519-63.stm ''Ozzie Guillen secure in his faith''], Los Angeles Times, 2007
  6. "Orisha". Encyclopædia Britannica, Inc..
  7. (2002). "Then We'll Sing a New Song: African Influences on America's Religious Landscape". Rowman & Littlefield Publishers.
  8. Falola, Toyin. (2016). "Encyclopedia of the Yoruba". Indiana University Press.
  9. (1999). "Merriam-Webster's Encyclopedia of World Religions". Merriam-Webster.
  10. Robert D. Pelton. (1989). "The Trickster in West Africa: A Study of Mythic Irony and Sacred Delight". University of California Press.
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