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Ngāti Porou

Māori iwi (tribe) in Aotearoa New Zealand

Ngāti Porou

Summary

Māori iwi (tribe) in Aotearoa New Zealand

FieldValue
iwi_nameNgāti Porou
mapNgatiPorou.png
iwi_locationEast Cape and Gisborne region
wakaHorouta
population102,480 (2023)
url

|united_tribes_no. =

Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. It has the second-largest affiliation of any iwi, behind Ngāpuhi, with an estimated 102,480 people according to the 2023 census. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. The Ngāti Porou iwi comprises 58 hapū (sub-tribes) and 48 mārae (meeting grounds).

Mount Hikurangi features prominently in Ngāti Porou traditions as a symbol of endurance and strength, and holds tapu status. In these traditions, Hikurangi is often personified. Ngāti Porou traditions indicate that Hikurangi was the first point to surface when Māui fished up the North Island from beneath the ocean. His canoe, the Nuku-tai-memeha, is said to have been wrecked there. The Waiapu River also features in Ngāti Porou traditions.

History

Ngāti Porou ''paepae pātaka'' (threshold of a storehouse) in the [[Waiapu Valley
access-date=12 May 2012}}</ref>

Pre-European history

Ngāti Porou takes its name from the ancestor Porourangi, also known as Porou Ariki. He was a direct descendant of Toi-kai-rākau, Māui (accredited in oral tradition with raising the North Island from the sea), and Paikea the whale rider.

Although Ngāti Porou claim the Nukutaimemeha as their foundation canoe, many Ngāti Porou ancestors arrived on different canoes, including Horouta, Tākitimu and Tereanini. The descendants of Porourangi and Toi formed groups that spread across the East Cape through conquest and through strategic marriage alliances.

Genealogical associations with other iwi also arise through direct descent from Ngāti Porou ancestors:

  • Kahungunu, descending from Ueroa (the second son of Porourangi), is the founding ancestor of Ngāti Kahungunu.
  • Taua, descended from Kahungunu, is a prominent ancestor in Te Whānau-ā-Apanui genealogy.
  • Ngāti Raukawa and the Tainui iwi have association through Porourangi's daughter Rongomaianiwaniwa and through the marriage of the ancestress Māhinaarangi to Tūrongo.
  • Tahupōtiki, younger-brother to the Porourangi, is Ngāi Tahu's founding ancestor.

Colonial history

Ngāti Porou sustained heavy losses over the course of the Musket Wars, a period of heightened warfare between iwi unleashed by the adoption of firearms and resulting power imbalances. The iwi's first experience of musket warfare came in 1819, when a raid by Ngāpuhi rangatira Te Morenga led to the capture and killing of many members, including two rangatira. That same year a second attack by Hongi Hika of Ngāpuhi and Te Haupa of Ngāti Maru targeted the iwi’s pā at Wharekahika Bay, but Te Haupa was slain and the raid was repelled at the cost of heavy casualties. Heavy defeats came at the hands of a raiding party led by the Ngāpuhi rangatira Pōmare I and Te Wera Hauraki, who through force and guile sacked the pā of Okauwharetoa and Te Whetumatarau near Te Araroa. Te Wera Hauraki’s forces would then move on to sack additional pā in the area of Waiapu River and Whareponga Bay. A final defeat at the hands of Ngāpuhi took place in 1823, when a preemptive attack by a large army of Ngāti Porou warriors on Pōmare’s trespassing forces in Te Araroa was cut down in open field by musket fire. The rangatira Taotaoriri was then able to negotiate a favourable peace between the two iwi, a deal sealed by his marriage to the Ngāti Porou noblewoman Hikupoto and the return of Rangi-i-paea, who had been abducted and married to Pōmare in a previous raid. This peace was to have important religious consequences, as a number of Ngāti Porou rangatira freed by Ngāpuhi in later negotiations would go on to spread the Christianity they had adopted from European missionaries during the course of their captivity.

A second wave of violence rocked Ngāti Porou starting in 1829, when the presence of Ngāti Porou passengers on the ship where the Ngāti Awa rangatira Ngarara was assassinated by Ngāpuhi marked the iwi as a target for retribution. Minor raids by Ngāti Awa and their allies Whakatōhea and Te Whānau-ā-Apanui in 1829 and 1831 resulted in the deaths of some Ngāti Porou, which triggered retaliatory action from the iwi. In 1832 Ngāti Porou joined forces with Ngāpuhi, Rongowhakaata, and Te Aitanga-a-Māhaki to seize Kekeparaoa pā and expel the four hundred Whakatōhea members who had come to occupy it after being unilaterally invited to do so by a Te Aitanga-a-Māhaki hapū. A second 1832 raid, this time against Te Whānau-ā-Apanui, did not meet with the same success, as the defenders of Wharekura pā rebuffed the attackers and slew two Ngāti Porou rangatira. Two years later, a retaliatory raid by Te Whānau-ā-Apanui was in turn rebuffed by forces under the rangatira Kakatarau, whose father Pakura was killed at Wharekura. Ngāti Porou then joined forces with Te Wera’s Ngāpuhi and Te Kani-a-Takirau’s Rongowhakaata to attack Te Whānau-ā-Apanui at Te Kaha Point’s formidable Toka a Kuku pā. After six months of siege and heavy fighting, including the defeat of numerous sorties and the routing of a relief force of fourteen hundred warriors from Whakatōhea, Ngāi Tai, and Ngāti Awa, the attackers eventually proved unable to seize the pā and returned home. The extraordinary battlefield feats of the Christian Ngāti Porou rangatira Piripi Taumata-a-Kura lent him enormous prestige, which he soon leveraged to convert other Ngāti Porou rangatira and lead Te Whānau-ā-Apanui and Ngāti Porou to a peace accord in 1837.

The waning of the Musket Wars and the unifying influence of Christianity ushered in a period of relative calm and cultural development. Ngāti Porou chiefs were also signatories to the Treaty of Waitangi in 1840. Ngāti Porou experienced substantial economic growth during the 1850s.

During the 1860s, the Pai Mārire religious movement spread through the North Island, and eventually came into conflict with the New Zealand Government. From 1865–1870, a civil war emerged within Ngāti Porou between Pai Mārire converts seeking the creation of an independent Māori state (supported by Pai Mārire from other regions) and other Ngāti Porou advocating tribal sovereignty and independence. This conflict is generally viewed as part of the East Cape War.

Modern history

Ngāti Porou once again enjoyed peace and economic prosperity during the late 19th century. The 1890s saw the emergence of Sir Āpirana Ngata, who contributed greatly to the revitalisation of the Māori people. During the early 20th century, the population of Ngāti Porou increased substantially. They were active in their participation in both World Wars.

After World War II, large numbers of Ngāti Porou began emigrating from traditional tribal lands and moving into larger urban areas, in a trend reflected throughout New Zealand. A large portion of the tribal population now lives in Auckland and Wellington.

Hapū and marae

Rohe (tribal area)Marae (meeting grounds)Location
Ngāi TaharoraNgāi Taharora
Ngāi TamakoroNgāi Tamakoro
Ngāi TangihaereNgāi Tangihaere
Ngāi TāneNgāi Tāne
Ngāi TutekohiNgāi Tutekohi
Ngāti HauNgāti Hau
Ngāti HokopūNgāti Hokopū
Ngāti HorowaiNgāti Horowai
Ngāti IraNgāti Ira
Ngāti KahuNgāti Kahu
Ngāti KahukuranuiNgāti Kahukuranui
Ngāti KōnohiNgāti Kōnohi
Ngāti NuaNgāti Nua
Ngāti OneoneNgāti Oneone
Ngāti Patu WhareNgāti Patu Whare
Ngāti PutaangaNgāti Putaanga
Ngāti RangiNgāti Rangi
Ngāti TuereNgāti Tuere
Ngāti UepōhatuNgāti Uepōhatu
Ngāti WakararaNgāti Wakarara
Te Aitanga a HauitiTe Aitanga a Hauiti
Te Aitanga a MateroaTe Aitanga a Materoa
Te AoweraTe Aowera
Te Whānau a HineautaTe Whānau a Hineauta
Te Whānau a HinekehuTe Whānau a Hinekehu
Te Whānau a HinepareTe Whānau a Hinepare
Te Whānau a HinetāporaTe Whānau a Hinetāpora
Te Whānau a HunaaraTe Whānau a Hunaara
Te Whānau a IritekuraTe Whānau a Iritekura
Te Whānau a KaruwaiTe Whānau a Karuwai
Te Whānau a MahakiTe Whānau a Mahaki
Te Whānau a PōkaiTe Whānau a Pōkai
Te Whānau a RākaihoeaTe Whānau a Rākaihoea
Te Whānau a RākaimatauraTe Whānau a Rākaimataura
Te Whānau a RākairoaTe Whānau a Rākairoa
Te Whānau a RerewaTe Whānau a Rerewa
Te Whānau a Ruataupare ki TokomaruTe Whānau a Ruataupare ki Tokomaru
Te Whanau a Ruataupare ki TuparoaTe Whanau a Ruataupare ki Tuparoa
Te Whānau a TakimoanaTe Whānau a Takimoana
Te Whānau a TapuaeururangiTe Whānau a Tapuaeururangi
Te Whānau a TāpuhiTe Whānau a Tāpuhi
Te Whānau a Te AotakīTe Whānau a Te Aotakī
Te Whānau a Te AotawarirangiTe Whānau a Te Aotawarirangi
Te Whānau a Te HaemataTe Whānau a Te Haemata
Te Whānau a Te RangipureoraTe Whānau a Te Rangipureora
Te Whānau a Te UruahiTe Whānau a Te Uruahi
Te Whanau a TinatokaTe Whanau a Tinatoka
Te Whānau a TuwhakairioraTe Whānau a Tuwhakairiora
Te Whānau a UmuarikiTe Whānau a Umuariki
Te Whānau a UruhoneaTe Whānau a Uruhonea

Governance

Te Rūnanga o Ngāti Porou was established in 1987 to be the tribal authority of the iwi. It is organised into a whānau and hapū development branch, economic development branch, and a corporate services branch, and aims to maintain the financial, physical and spiritual assets of the tribe. The common law trust is overseen by a board, with two representatives from each of the seven ancestral zones. As of 2022, the Rūnanga is based in Gisborne, and is chaired by Selwyn Parata, with George Reedy as the chief executive.

The trust administers Treaty of Waitangi settlements under the Ngati Porou Claims Settlement Act, represents the iwi under the Māori Fisheries Act, and is the official iwi authority for resource consent consultation under the Resource Management Act. Its rohe is contained within the territory of Gisborne District Council, which is both a regional and district council.

Media

Radio Ngāti Porou is the official station of Ngāti Porou. It is based in Ruatoria and broadcasts on in Tikitiki, at Tolaga Bay, in Gisborne, in Ruatoria, and at Hicks Bay.

Notable people

Main article: Ngāti Porou people

There are many notable people who are affiliated to Ngāti Porou. This is a list of some of them.

  • Alex Aiono, singer
  • Georgina Beyer, politician
  • Keisha Castle-Hughes, actress
  • Rory Fallon, football player and assistant coach of All Whites
  • Hosea Gear, rugby player, coach of East Coast rugby team
  • Rico Gear, rugby player
  • Parekura Horomia politician
  • Witi Ihimaera, writer
  • Moana Jackson, lawyer
  • Ka Hao, te Reo Māori youth choir
  • Hone Kaa, church leader and child welfare advocate
  • Keri Kaa, writer, educator, and advocate for the Māori language
  • Kuni Kaa Jenkins, author, educationalist and research
  • Wi Kuki Kaa, actor
  • Robyn Kahukiwa, artist and children's author
  • Henare Mokena Kohere, farmer and soldier
  • Mokena Kohere, politician
  • Rēweti Kōhere, Anglican minister
  • Derek Lardelli, tā moko artist, painter, carver, kapahaka performer, composer, graphic designer, researcher
  • Shannon McIlroy, lawn bowler
  • Sofia Minson, artist
  • George Nēpia, rugby player
  • Te Moana Nui a Kiwa Ngarimu VC
  • Āpirana Ngata, politician
  • Arihia Ngata, community leader
  • Linda Ngata, urban Māori authority manager and community leader
  • Rob Ruha, musician
  • Shane Rufer, sportsman
  • Wynton Rufer, sportsman
  • William Singe, singer
  • John Tamihere, politician
  • Iritana Tāwhiwhirangi, educationalist
  • Tayi Tibble, poet
  • Te Ngahuru, 28th Maori Battalion
  • Mohi Tūrei, Anglican minister
  • Stan Walker, singer, actor, and television personality
  • Patricia Te Arapo Wallace, academic
  • Brad Weber, rugby player for New Zealand All Blacks and the current captain of the Maori All Blacks File:Aley_Aiono-5012.jpg|Alex Aiono in 2017 File:Maori_women_at_BBQ.jpg|Keisha Castle-Hughes in 2019 File:Georgina Beyer 2018 (cropped).jpg|Georgina Beyer 2018 File:George Nēpia 1935.jpg|George Nēpia 1935 File:Iritana Tawhiwhirangi DNZM (cropped).jpg|Iritana Tawhiwhirangi DNZM

References

References

  1. (3 October 2024). "2023 Census population, dwelling, and housing highlights". Stats NZ.
  2. "TKM Ngāti Porou". [[Te Puni Kōkiri]], [[New Zealand Government]].
  3. "Ngāti Porou Deed of Settlement summary".
  4. Mahuika, A.T.. (1993-05-25). "History: Porourangi & Ngāti Porou". Te Rūnanga o Ngāti Porou.
  5. Reedy, Tamati Muturangi. (2006-12-21). "Ngāti Porou". Te Ara – the Encyclopedia of New Zealand.
  6. Reedy, Tamati Muturangi. (24 September 2011). "Ngāti Porou: Porourangi whare, Waiomatatini". [[Ministry for Culture and Heritage.
  7. (1970). "Nga moteatea: he maramara rere no nga waka maha, he mea kohikohi na A.T. Ngata; na Pei Te Hurinui i whakapakeha".
  8. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  9. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  10. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  11. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  12. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  13. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  14. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  15. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  16. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  17. Crosby, Ron. (2020). "The Forgotten Wars: Why the Musket Wars Matter Today". Oratia Books.
  18. "Te Rūnanga o Ngāti Porou mission statement".
  19. "Radio Ngati Porou". RNP.
  20. (2007). "Iwi Radio Coverage". Māori Media Network.
  21. Mahi Tahi Media. (16 September 2021). "'35' by Kao Hao feat Rob Ruha is the TikTok anthem of Te Wiki o Te Reo Māori". [[TVNZ]].
  22. "Rob Ruha's Biography". The Arts Foundation.
  23. (2022-07-13). "Rugby: Māori All Blacks halfback Brad Weber hopes to inspire those who 'don't look Māori' to explore their whakapapa".
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