Nafpaktos

Name

The ancient name Naupaktos (Ναύπακτος) means "boatyard" (from ναύς naus "ship" and πήγ- pêg- "to fix, fasten"). It was later Latinized as Naupactus. By the late medieval period, the local name had evolved into Nepahtos (Νέπαχτος), Epaktos or Epahtos (Έπακτος, Έπαχτος). By the "Franks" (Latins) it was called Neopant, Nepant or Lepant. French sources of the 14th century give Nepant or Neopant; Venetian sources have Nepanto or Lepanto.

The name was adapted in Ottoman Turkish from Greek Νέπαχτος as Aynabahti or İnebahtı.

The original ancient name was revived in modern Greece in the 19th century.

History

Antiquity

In Greek legend, Naupactus is the place where the Heraclidae built a fleet to invade the Peloponnese.

In Classical Antiquity, it was an important town of the Locri Ozolae and the best harbour on the northern coast of the Corinthian Gulf. The town was situated just within the entrance of this gulf, a little east of the promontory Antirrhium. It is said to have derived its name from the Heracleidae having here built the fleet with which they crossed over to Peloponnesus.

Though Naupactus was indebted for its historical importance to its harbour at the entrance of the Corinthian gulf, it was probably originally chosen as a site for a city on account of its strong hill, fertile plains, and copious supply of running water. After the Greco-Persian Wars it fell into the power of the Athenians, who settled there the Messenians, who had been compelled to leave their country at the end of the Third Messenian War in 464 BCE, and during the Peloponnesian War it was the headquarters of the Athenians in all their operations in Western Greece, and the scene of the Battle of Naupactus in 429 BCE. After the Battle of Aegospotami the Messenians were expelled from Naupactus, and the Locrians regained possession of the town. Afterwards it passed into the hands of the Achaeans, from whom, however, it was wrested by Epaminondas. Philip II of Macedon gave it to the Aetolians, and hence it is frequently called a town of Aetolia. The Aetolians vigorously defended Naupactus against the Romans for two months in 191 BCE. Ptolemy calls it a town of the Locri Ozolae, to whom it must therefore have been assigned by the Romans after Pliny's time.

Pausanias saw at Naupactus a temple of Poseidon near the sea, a temple of Artemis, a cave sacred to Aphrodite, and the ruins of a temple of Asclepius. The Roman playwright Plautus mentions Naupactus in his comedy Miles Gloriosus as the destination of an Athenian master (Pleusicles) who is on a diplomatic mission to the city.

Naupactus is mentioned in the 6th-century list of Hierocles, but it was destroyed by an earthquake in 551/2, during the reign of Justinian I.

Medieval and early modern history

The town and its hinterland were hit by an epidemic coming from Italy in 747/8 and almost deserted. From the late 9th century, probably the 880s, it was capital of the Byzantine thema of Nicopolis. At the same time, its bishopric was elevated to a metropolis. During the 9th–10th centuries, the town was an important harbour for the Byzantine navy and a strategic point for communication with the Byzantine possessions in southern Italy.

A rebellion of the local populace, which led to the death of the local strategos George, is recorded during the early reign of Constantine VIII (r. 1025–28). In 1040, the town did not take part in the uprising of Peter Delyan, and although attacked by the rebel army, alone among the towns of the theme of Nicopolis, it resisted successfully. St. Nicholas of Trani is recorded as having departed for Otranto in 1094 from the port. The history of the town over the next two centuries is obscure; during the visit of Benjamin of Tudela in 1165, there was a Jewish community of about 100 in the town.

Following the dissolution of the Byzantine Empire after the Fourth Crusade, it became part of the Despotate of Epirus. Under its metropolitan, John Apokaukos, the see of Naupactus gained in importance and headed the local synod for the southern half of the Epirote domains. In 1294, the town was ceded to Philip I, Prince of Taranto as part of the dowry of Thamar Angelina Komnene. The ruler of Thessaly, Constantine Doukas, attacked Epirus in the next year and captured Naupactus, but in 1296 handed most of his conquests back to the Angevins, and Naupactus became a major Angevin base on the Greek mainland.

In 1304 or 1305, the Epirotes recovered Naupactus during a war with the Angevins, but handed it back when peace was concluded in 1306. The town briefly became part of the Serbian Empire during the 1350s.

In 1361 the town was captured by the Catalans of the Duchy of Athens. In 1376 or 1377 it fell to John Bua Spata, an Albanian despot of Arta. It was briefly occupied Knights Hospitaller in 1378, and, now wedged between the expanding lands of the Count of Cephalonia Carlo I Tocco and the Ottoman possessions, sold to the Republic of Venice by Paul Spata in 1407.

After 1449, the town was an isolated Venetian exclave in Ottoman territory, as the Ottomans completed their conquest of the rest of Epirus and Aetolia-Acarnania. The town was important to Venice, as it secured their trade through the Corinthian Gulf, and the Republic took care to erect strong fortifications to secure its possession. In the end, the fortress fell to the Ottomans in 1499, during the Second Ottoman–Venetian War.

Under the Ottomans, Naupactus was known as Aynabahtı, İnebahtı and was the seat of an Ottoman province. In 1521 (Hijri 927) the town had 509 Christian, 84 Jewish, and 28 Roma households. The mouth of the Gulf of Lepanto was the scene of the great sea battle in which the naval power of the Ottoman Empire was nearly completely destroyed by the united Spanish, Papal, and Venetian forces (Battle of Lepanto, October 7, 1571). In 1687 it was recaptured by the Venetians, but was again restored to the Ottomans in 1699, by the Treaty of Karlowitz. Among those who fought in the Battle of Lepanto was Miguel de Cervantes, the most famous Spanish writer; there is a statue located at the port, in his honour.

Modern history

Nafpaktos became part of independent Greece in March 1829. It was incorporated as a commune in 1912 and as an independent municipality in 1946. In the 1997 reform, Nafpaktos municipality was enlarged by the incorporation of 13 communes. In the 2010 reform, Nafpaktos municipality was merged with five other municipalities to form Nafpaktia municipality, and the town of Nafpaktos proper is now a communal district within the Nafpaktos municipal district of Nafpaktia municipality.

Naupactus suffered damage from the 2007 Greek forest fires.

Ecclesiastical history

Main article: Metropolis of Nafpaktos and Agios Vlasios

The metropolitan see of Naupactus depended on the pope of Rome until 733, when Leo III the Isaurian annexed it to the Patriarchate of Constantinople.

The zealous youth St. Nicholas of Trani after a failed attempt at the mortifications of cenobitic life at the Hosios Loukas monastery in Boetia set sail in the spring of 1094 on a pilgrimage to Rome for the Solemnity of Sts. Peter and Paul. His pious habit of evangelizing the sailors with constant proclamations (in Greek kerygma from κηρύσσω, meaning "to cry or proclaim as a herald") of the phrase Kyrie Eleison according to legend, led them to throw him overboard. He made it ashore in Italy, but was not hospitably received and died some months later aged just 19. Miraculous cures led to him being publicly acclaimed as worthy of veneration by the Bishop of Trani at the Council of Bari in 1098.

Under Frankish rule, there were about 20 archbishops in the 14–15th centuries. The city remains a titular see of the Roman Catholic church.

The see was attached to the Church of Greece after the Greek War of Independence. It was suppressed in 1900, replaced by the see of Acarnania and Naupactia, whose seat is at Missolonghi.

Residents

Today the population is about 19,768 people according to the 2011 census. Residential homes align with the Gulf of Corinth over a length of about 3 km and a width of about 1 km. The port divides the beachfront in two parts. The Western part is called Psani, while the Eastern part Gribovo. Naupactus sits on a shoulder of a mountain range on the north while farmlands dominate the western part. It used to be on the GR-48/E65 linking Antirrio and Amfissa; now it is bypassed to the north at the elevation of 150 to above sea level. The bypass has contributed significantly in lowering the number of heavy trucks passing through the narrow streets of the town.

Landmarks

• The port and castle provide the main attraction for the town, both with well kept Venetian vestiges. Shops, cafés and bars dot the immediate area, while two cafes are also located within the castle walls.
• The port also includes monuments commemorating the Battle of Lepanto (1571), and there is also a statue of Miguel de Cervantes by the Mallorcan artist Jaume Mir.
• Playgrounds can be found in Psani and Gribovo, along with a beach volleyball court (with spectator stands), and a soon-to-be-completed skateboard park.
• Nafpaktos is also home to a local museum.
• The Fethiye Mosque, the city's largest Ottoman-era mosque.

Subdivisions

The municipal unit Nafpaktos is subdivided into the following communities (constituent villages in brackets):

• Afroxylia (Ano Afroxylia, Kato Afroxylia)
• Dafni (Dafni, Kato Dafni)
• Lygias
• Mamoulada (Kato Mamoulada, Mamoulada)
• Nafpaktos
• Neokastro (Neokastro, Paliampela)
• Palaiochoraki (Palaiochoraki, Mikro Palaiochoraki)
• Pitsinaiika (Pitsinaiika, Kastraki, Sykia)
• Riganio (Riganio, Diasello, Poros)
• Skala
• Velvina
• Vlachomandra (Vlachomandra, Gefyra Bania, Sfikaaika)
• Vomvokou (Vomvokou, Agios Vasileios, Lefka Vomvokous, Marmara)
• Xiropigado

Nearest places

• Antirrio (west)
• Katafygio: One of the traditional villages in Mountainous Nafpaktia.
• Ano Chora (north): One of the traditional villages of Mountainous Nafpaktia
• Kentriki (north): One of the traditional villages of Mountainous Nafpaktia
• Aspria (north): One of the traditional villages of Mountainous Nafpaktia
• Chomori: One of the traditional villages of Mountainous Nafpaktia
• Elatovrisi: One of the traditional villages of Mountainous Nafpaktia with famous natural spring water.
• Skala: Village found in the hills minutes from the town centre; overlooks the town itself
• Skaloma: beaches
• Hiliadou: Part of the strip of beachside villages outside of Nafpaktos (Hiliadou-Monastiraki-Skaloma); sandy beach makes it a popular destination for residents of Nafpaktos and tourists
• Klepa: One of the villages in Mountainous Nafpaktia
• Platanos
• Ampelakiotissa: One of the traditional villages in Mountainous Nafpaktia
• Eleftheriani: Another one of the traditional villages of Mountainous Nafpaktia, which is renowned for its wonderful "Panegiri" a festival for Agia Paraskevi

Historical population

Media

Television

• Lepanto TV

Notable people

• Agelaus (3rd century BC), politician
• John Apokaukos (died 1233), Metropolitan of Naupactus from 1200 to 1232
• Georgios Athanasiadis-Novas (1893–1987), lawyer, politician and former Prime Minister of Greece
• Evangelia Platanioti (1994), Olympic synchronized swimmer and reality TV contestant
• Alekos Fassianos (1935–2022), Greek painter
• Giannis Vlachogiannis (1867–1945), Greek historian and writer
• Stamatis Stamatiou (1881–1946), Greek journalist, author, cartoonist and politician

Gallery

File:Naupacte port.jpg|View from the fortress File:20090803 nafpaktos13.jpg|A square File:Nafpaktos 2.JPG|View from the port towards the fortress File:Cervantes of Nafpaktos.JPG|Statue of Miguel de Cervantes at the port (he took part at the Battle of Lepanto) File:Nafpaktos.jpg|View of the old harbour File:Mbotsaris tower museum.JPG|Botsaris tower museum File:Nafpaktos port bastions.JPG|Fortifications of the port File:Naupactus seawall.jpg|Fortifications along the sea wall

International relations

Nafpaktos is twinned with:

• ITA Cinque Terre, Italy
• CRO Dubrovnik, Croatia
• ESP Pontevedra, Spain

Note: the American town of Lepanto, Arkansas takes its name from the Battle of Lepanto rather than directly from the Greek town.

Sports teams

• Nafpaktiakos Asteras F.C.

References

Sources

References

1. "ΦΕΚ B 1292/2010, Kallikratis reform municipalities". [[Government Gazette (Greece).
2. "Population & housing census 2001 (incl. area and average elevation)". National Statistical Service of Greece.
3. Studi bizantini, Volume 2, Istituto romane editoriale, 1927, p. 307. Abraham bar Hiyya Savasorda, La obra Forma de la tierra (1956), p 48.
4. Molto importanti le forme turche, le quali si confermano magnificamente il Νέπαχτος greco." Abraham bar Hiyya Savasorda, La obra Forma de la tierra (1956), p 48
5. {{Cite Strabo. ix. p.426
6. {{Cite Pausanias. 10. 38. 10
7. [[Bibliotheca (Pseudo-Apollodorus)]], 2.8.2.
8. {{Cite Pausanias. 4. 24. 7
9. {{Cite Thucydides. 1.103, 2.83, ''et seq.''
10. {{Cite Diodorus. 15.75
11. {{Cite Strabo. ix. p.427
12. Dem. ''Phil.'' iii. p. 120.
13. ''[[Periplus of Pseudo-Scylax]]'', p. 14
14. {{Cite Mela. 2.3
15. {{Cite Pliny. 4.2.3
16. {{Cite Livy. 36.30, ''et seq.''
17. {{Cite Polybius. 5.103
18. {{Cite Ptolemy. 3.15.3
19. {{Cite Pausanias. 10. 38. 12-13.
20. {{Cite Hierocles. p. 643
21. Procop. ''B. Goth.'' 4.25.
22. Testimony of his companion on the voyage [http://www.traniviva.it/magazine/contenuti/la-storia-di-san-nicola/ Bartholomew the Monk] {{webarchive. link. (2014-05-04 excerpted from ''"San Nicola Pellegrino - Vita, Critica Storica e Messaggio Spirituale"'' by Gerardo Cioffari (published to coincide with the 900th anniversary of his death in 1994) – at ''TraniViva'' city web portal (Italian); access date: 30 January 2017)
23. GÖKBİLGİN, M. TAYYİB. (1956). "KANUNÎ SULTAN SÜLEYMAN DEVRİ BAŞLARINDA RUMELİ EYALETİ, LİVALARI, ŞEHİR VE KASABALARI". Belleten.
24. Κεντρική Ένωση Δήμων και Κοινοτήτων Ελλάδας (ΚΕΔΚΕ), Ελληνική Εταιρία Τοπικής Ανάπτυξης και Αυτοδιοίκησης (ΕΕΤΑΑ) (Hrsg.): Λεξικό Διοικητικών Μεταβολών των Δήμων και Κοινοτήτων (1912–2001). 2 (Τόμος Β', λ–ω), Athens 2002, p. 185.
25. Archdiocese of Trani, Barletta, Bisceglie and Nazareth (publ.), (2004) Trani ''"San Nicola il Pellegrino: Atti, testimonianze e liturgie in occasione dei festeggiamenti del IX centenario della sua morte. 10 anni dopo"''
26. {{CathEncy