Message of the Guru Granth Sahib

Qualities promoted

All people of the world are equal

The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Ustat, 15.85).

Sri Guru Granth Sahib promotes the concept of equality by highlighting the fact that we are made of the same flesh, blood and bone and we have the same light of God within us – the soul . Our building bricks are the same:

The God-conscious being looks upon all alike, like the wind, which blows equally upon the king and the poor beggar.

The gurus also encourage believers to promote social equality by sharing earnings with those in need.

Women's status

Main article: Women in Sikhism

Guru Nanak Dev Ji said "Sikhi does not teach you to raise your hand on a woman it teaches you to respect them"

Sikhism also preaches that equal respect should be given to women.

Metaphysic

Sikhism is strictly monotheistic in its belief. This means that God is believed to be the one and sole Reality in the cosmos, meaning that no other being have extra-human power. Sikh Gurus state that God alone is worthy of worship, and the highest end of existence, that is mukti or liberation can come through Devotion to God alone.

Besides its monotheism, Sikhism also emphasizes another philosophical idea, which is known as monism, a philosophical position which argues that the variety of existing things can be explained in terms of a single reality or substance. Furthermore, one of the tenet of the religion is the belief that the world is only a "vision" or illusion (Maya) and that God is the sole "Continuing Reality" so that selfishness, egoism and hate are meaningless.

He Himself is all-in-all. Who else can we speak of? God Himself grants His gifts, and He Himself receives them.

Coming and going are all by the Hukam of Your Will; Your place is steady and unchanging. (20,1)

Speak and live truthfully

Sikhs believe in the importance of truthful living, which can only be created by purity of mind and not through religious purification rites. They believe that impurity of mind leads to many other vices such as anger, lust, attachment, ego, and greed.

Control the five vices

Devotees of Guru Sahib believe they must control the animal instincts of Pride/Ego, Anger/Temper, Greed/Urges, Attachment/Dependency and Lust/Addiction.

Live in God's ''hukam''

A Sikh believes they should live and accept the command of God easily and without too much emotional distress. They attempt to live in contentment and in chardikala (positive attitude).

He wanders around in the four quarters and in the ten directions, according to the dictates of his karma.

Pleasure and pain, liberation and reincarnation, O Nanak, come according to one's pre-ordained destiny.|}}

Virtues

The Sikh religion emphasizes several other virtues: truth (sat), contentment (santokh), love (ishq), compassion/mercy (daya), service (seva), charity (dana), forgiveness (ksama), humility (nimrata), patience (dheerjh), non-attachment (vairagya) and renunciation (taiga).

These believers attempt to avoid anger (krodh), egoism (ahankara), avarice (lobh), lust (kama), infatuation (moha), sinful acts (papa), pride (man), doubt (duvidha), ownership (mamata), hatred (vair) and hostility (virodh). In the Sikh religion, freedom from these vices, or sahaj, is attained through tension-free, ethical living, grounded in spirituality avoiding self-mortification and other religious rites of cleansing.

is the magic mantra. Wear these three robes, O sister, and you will captivate your Husband Lord. ((127)) ––

References

References

1. "SikhiToTheMax".