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Mat Zemlya
Slavic mother goddess
Slavic mother goddess
Mat Zemlya (Matka Ziemia or Matushka Zeml'ja) is an East Slavic personification of earth acting as a deity. She is also called Mati Syra Zemlya meaning Mother Damp Earth or Mother Moist Earth.
Mythology
Old Slavic beliefs seem to attest some awareness of an ambivalent nature of the Earth: it was considered men's cradle and nurturer during one's lifetime, and, when the time of death came, it would open up to receive their bones, as if it were a "return to the womb".{{efn|"Symbolically, funeral rites provide the belief that the deceased will return to mother earth to live a new life in a new abode (the coffin and grave). According to Russian folk belief, the deceased no longer lives in its former home but continues a liminal existence in a new “dwelling-place,” that is the coffin, which in some parts of Russia even had windows (Vostochnoslavianskaia 348). (...) In this context, the motif of life in the funeral lament is similar to the archetypal figure of the Moist Mother Earth (Mati syra zemlia) in its representation of rebirth. In these laments, the deceased is portrayed as being returned to the Moist Mother Earth, but before settling in her “permanent nest” it is carried into its new room—the coffin. С попом—отцом духовныим / Да с петьем божьим церковныим! / Как схороним тебя, белая лебедушка, / Во матушку сыру землю / И во буеву холодную могилушку, / В вековечну, бесконечну тебя жирушку, / Закроем тебя матушкой сырой землей, / Замуравим тебя травонькой шелковою! (Chistov 237) [With a priest, with a spiritual father / And with the swimming of God’s Church / How will we bury you, little white swan / In the Damp Mother Earth / In the cold little grave / In the eternal, heavenly home / We will cover you with the Damp Mother Earth / We will cover you with silk grass]. (...) Funeral rituals, thus, reinforced the link between the living and the departed while allowing the deceased to rest permanently in its new domicile—the cosmic womb that is the Moist Mother Earth."}}
The imagery of the "moist earth" also appears in funeral lamentations either as a geographical feature (as in Lithuanian and Ukrainian lamentations) or invoked as "Mother Moist Earth".{{efn|For example: "The maiden fair is dead (...) Split open, damp Mother Earth! / Fly asunder, ye coffin planks!"; "A young sergeant prayed to God, / Weeping the while, as a river flows,/ For the recent death of the Emperor, / The Emperor, Peter the First. / And thus amid his sobs he spake, - / 'Split asunder, O damp mother Earth / On all four sides - / Open, ye coffin planks (...)'"; "All on my father's grave / A star has fallen, has fallen from heaven ... / Split open, O dart of the thunder, The moist mother Earth!"; "I will take my dear children [and see], / Whether moist Mother Earth will not split open. / If moist Mother Earth splits open, / Straightway will I and my children bury ourselves in it (...) Split open, moist Mother Earth, / And be thou open, O new coffin-planks (...) (a widow's lament)"; "Arise, O ye wild winds, from all sides! Be ye borne, O winds, into the Church of God! Sweep open the moist earth! Strike, O wild winds, on the great bell! Will not its sounds and mine awaken words of kindness" (an orphan's lament).}}
The Slavic epic bogatyr Mikula Selyaninovich, or Mikula the Villager, has his power from Mat Zemlya.
Footnotes
Notes
References
- [[Marija Gimbutas. Gimbutas, Marija]]. "The Earth Fertility of old Europe". In: ''Dialogues d'histoire ancienne'', vol. 13, 1987. p. 24. [DOI: https://doi.org/10.3406/dha.1987.1750]; www.persee.fr/doc/dha_0755-7256_1987_num_13_1_1750
- Dixon-Kennedy, Mike (1998). ''Encyclopedia of Russian and Slavic Myth and Legend''. Santa Barbara, California: ABC-CLIO. p. 187. {{ISBN. 9781576070635.
- Oleszkiewicz-Peralba, Małgorzata. ''The Black Madonna in Latin America and Europe: Tradition and Transformation''. Albuquerque: The University of New Mexico Press. 2007. p. 32. {{ISBN. 978-0-8263-4102-0
- Thomas F. Rogers. (1992). "Myth and Symbol in Soviet Fiction: Images of the Savior Hero, Great Mother, Anima, and Child in Selected Novels and Films". Mellen Research University Press.
- Васільчук, А. А.. "СЛАВЯНСКІЯ НАРОДНЫЯ УЯЎЛЕННІ ПРА ЗЯМЛЮ" [Slavic folk beliefs about the Earth]. In: ''МОВА–ЛІТАРАТУРА–КУЛЬТУРА''. Матэрыялы VI Міжнароднай навуковай канферэнцыі г. Мінск, 28-29 кастрычніка 2010 года [LANGUAGE–LITERATURE–CULTURE. Proceedings of the VI International Scientific Conference in Minsk, October 28–29, 2010]. Minsk: БДУ. 2011. pp. 52-53.
- Hubbs, Joanna. ''Mother Russia: The Feminine Myth in Russian Culture''. Bloomington and Indianapolis: Indiana University Press. 1993. p. 55. {{ISBN. 978-0-253-11578-2
- Hubbs, Joanna. ''Mother Russia: The Feminine Myth in Russian Culture''. Bloomington and Indianapolis: Indiana University Press. 1993. p. 60. {{ISBN. 978-0-253-11578-2
- Rancour-Laferriere, Daniel. ''[https://opensquare.nyupress.org/books/9780814769409/ The Slave Soul of Russia: Moral Masochism and the Cult of Suffering]''. New York and London: New York University Press. 1995. pp. 74-75. {{ISBN. 0-8147-7458-X
- Sang Hyun Kim. "''Prichitaniia'' and Rituals as Symbolic Representations of Russian Peasants’ Collective Memory: A Comparative Study of Wedding and Funeral Ceremonies". In: ''Studies in Slavic Culture'' issue V, May 2006. pp. 46-48, 52-53 (footnote nr. 29).
- Nevskaja, Lidija; Toucas-Bouteau, Michèle (traduceur). "Les lamentations balto-slaves: sémantique et structure". In: ''Cahiers slaves'', n°3, 2001. La mort et ses représentations (Monde slave et Europe du Nord) pp. 201-202. [DOI: https://doi.org/10.3406/casla.2001.904]; www.persee.fr/doc/casla_1283-3878_2001_num_3_1_904.
- Adon'eva, S.B.; Kabakova, Galina (traducteur). "Lamentation dans le Nord de la Russie: texte et rituel". In: ''Cahiers slaves'', n°6, 2002. Les études régionales en Russie (1890-1990). Origines, crise, renaissance. pp. 434. [DOI: https://doi.org/10.3406/casla.2002.962]; www.persee.fr/doc/casla_1283-3878_2002_num_6_1_962
- Labriolle, François de; Sériot, Patrick. "Lise Gruel-Apert, La tradition orale russe (compte-rendu)". In: ''Revue des études slaves'', tome 68, fascicule 1, 1996. p. 138. www.persee.fr/doc/slave_0080-2557_1996_num_68_1_6318_t1_0137_0000_1
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. p. 27.
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. pp. 53-54.
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. p. 334.
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. p. 340.
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. p. 322.
- Ralston, William Ralston Shedden. ''The songs of the Russian people, as illustrative of Slavonic mythology and Russian social life''. London: Ellis & Green. 1872. pp. 364-365.
- Warner, Elizabeth A. "Death by Lightning: For Sinner or Saint? Beliefs from Novosokol'niki Region, Pskov Province, Russia". In: ''Folklore'' 113, no. 2 (2002): 255-256. Accessed April 11, 2021. http://www.jstor.org/stable/1260679.
- Leonard Arthur Magnus, "[https://archive.org/details/heroicballadsofr00magnuoft/mode/2up The Heroic Ballads of Russia]". K. Paul, Trench, Trubner & Company, Limited, 1921, pp. 23-26.
- Dixon-Kennedy, Mike (1998). ''Encyclopedia of Russian and Slavic Myth and Legend''. Santa Barbara, California: ABC-CLIO. pp. 189-191. {{ISBN. 9781576070635.
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