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Malwa (Punjab)

Region of Punjab

Malwa (Punjab)

Summary

Region of Punjab

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nameMalwa
settlement_typeCultural region of Punjab
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Malwa () is a geographical region in the south of Punjab state in India. It is located between south of the Sutlej river, north of the Ghaggar river, east of Pakistan, and west of the Sivalik Hills. Whilst Malwa officially consists of the Puadh region, this was historically and culturally a distinct region from Malwa.

Etymology

The name of the region is derived from the Malavas, an ancient Indic tribe which inhabited the area in antiquity.

History

Early history

British East India Company]] of the Malwa region of Punjab showing the various polities, borders, and settlements of the area, ca.1829–1835. Rupnagar, Moga, Jagraon, Dharamkot, Kotkupura, Muktsar, and Sahnewal, are marked as the territories south of the Sutlej River which were controlled by the [[Sikh Empire]].

The city of Ferozepur, located in the Malwa region, was founded sometime in the latter half of the 14th century by Firuz Shah Tughlaq the third of the Delhi Sultanate. Later-on during the Mughal Empire, Ferozepur acted as the capital of the Multan subah (province) according to the Ain-i-Akbari. With the shifting course of the Sutlej River, the region fell into decline, as the river which formerly provided a means of sustenance and fertility to the land became destructive and transformed the landscape of Malwa into mounds and deserts. Malwa had essentially taken on the appearance of a desert by the early 16th century due to these natural circumstances.

By the end of the 16th century, there was a migration of various Jat clans into the region for settlement, namely the Bhatti, Dhaliwal, Gill, and Sidhu clans, who entered the region from the south and southeast. The Sidhu clan of the Jats wielded power and influence in the local area. According to Pashaura Singh, the unpredictable power of the Sutlej River led to the toughening of the character of these newcomers.

Sikh period

The first Sikh guru to tour the Malwa region was Guru Hargobind, the sixth guru of the Sikhs. Prior to Hargobind, no Sikh guru had toured the region, which is in contrast to the neighbouring Majha and Doaba regions, which were introduced to Sikhism earlier on, as per Dalbir Singh Dhillon. Thus, most of the Jat tribes of Malwa were converted to Sikhism during the 17th century. With Guru Hargobind taking refuge in the forests of Daroli (present-day Daroli Bhai in Moga district) located in Malwa, many youths were drawn to the new religion and were martialized within this context. Guru Hargobind was physically impressive in stature and charismatic with his missionary efforts, which drew in converts in the region, providing new recruits for his Akal Sena. While at Daroli, Guru Hargobind kept in close communication with Bhai Gurdas and Baba Buddha. After the execution of Guru Arjan, the central Sikh headquarters at Amritsar came under close Mughal surveillance, which led to the development of Daroli in Malwa as an "itinerant Sikh centre" during the guruship of Guru Hargobind. Baba Gurditta, the son of Guru Hargobind and Mata Damodari, and father of Guru Tegh Bahadur, was born in the forests of Daroli in 1608.

Guru Hargobind visited the Jagraon region of Malwa in western Ludhiana and a Gurdwara called 'Guru Sar' was constructed in the village of Kaunke, located 7 km southwest of the city of Jagraon itself, to commemorate his visit to the locality between the years 1631–1632. During the early Mughal-Sikh wars, in 1634 Guru Hargobind left Amritsar to avoid Mughal persecution and arrived near Moga with fresh recruits enlisted en-route to stage a counter-attack against the Mughal government. When near Moga, he sent his family to safety in Kartarpur and whilst he remained in the Malwa region with his army.

At Dagru village in Moga district, it is believed Guru Har Rai stayed there for some time whilst on a tour of the Malwa region. Gurdwara Tambu Sahib was later constructed to commemorate his stay in the area.

The tenth guru of the Sikhs, Guru Gobind Singh, traveled around the Muktsar part of the Malwa region for around a year, converting many local Jats to Sikhism while doing so. During the Sikh Confederacy of the 18th century, the Bhangi Misl held sway.

Culture

Equestrian painting of a Sikh from Malwa, Company School, Punjab Plains, ca.1840

The local Punjabi dialect of the cultural region is known as Malwai, which differs from other adjacent Punjabi lects. Malwai Giddha is a local dance form which evolved in the region.

Politics

The region is politically-dominant in the state of Punjab, with all of the state's chief ministers, apart from two, hailing from Malwa. This has been attributed to Malwa becoming the largest region of Punjab after the re-organization of the state in 1966.

Demographics

The Malwa region was historically sparsely populated in-comparison to the more occupied Majha and Doaba regions.

Geography

Districts

The following districts are classified as Malwa (note that some of these districts' areas may overlap with the neighbouring Poadh region):

Malwa districts of Punjab, India
Barnala
Bathinda
Faridkot
Fatehgarh Sahib
Fazilka (not including Abohar tehsil)
Firozpur
Ludhiana
Malerkotla
Mansa
Moga
Mohali
Patiala
Muktsar
Rupnagar
Sangrur

Parts of these districts also speak Malwai Punjabi

  • Kalawali Mandi area of Sirsa
  • Area north of Ghaggar river Fatehabad

Traditional sub-regions

As per H. S. Bhatti, the Malwa region of Punjab can be traditionally subdivided into the following sub-regions:

  • Jangal: derived from a historically vast tract of jungle known as the Lakhi Jungle, comprising the districts of Bathinda, Faridkot, Muktsar, and Firozpur districts.
  • Puadh: Ropar district and parts of Patiala district. The Puadhi dialect is spoken there.
  • Bangar: region bordering Rajasthan and Haryana, comprising parts of Sangrur, Mansa, Bathinda districts near the border with those states. A dialect known as Bangru is spoken there.
  • Tihara: comprises Ludhiana district and parts of Moga and Sangrur districts.

Marriages tend to be preferred within sub-regions, although the sub-region classification cannot be described as endogamous units.

Relation to the Puadh region

Whilst the Puadh region is officially subsumed under Malwa due to a misguided belief of everything south of the Sutlej river in Punjab being "Malwa", it is culturally and historically a different region of Punjab, with its own culture and language.

Notes

References

References

  1. Deol, Harnik. (2000). "Religion and Nationalism in India:The Case of the Punjab". [[Routledge]].
  2. (1 November 1992). "The Political Economy of Punjab: Creating Space for Sikh Militancy". Asian Survey.
  3. (7 January 1984). "Socio-Economic Bases of the Punjab Crisis". Economic and Political Weekly.
  4. (2011). "Discover Punjab: Attractions of Punjab". Golden Point Pvt Lmt..
  5. Singh, Mandeep. (2005). "Punjab Today". Deep & Deep Publications.
  6. Bassi, Tripti. (2021). "A Study of the Sikh Kanya Mahavidyalaya: Education, Religion and Gender Issues". Springer Nature.
  7. Singh, Pashaura. (Aug 9, 2024). "The Routledge Companion to the Life and Legacy of Guru Hargobind: Sovereignty, Militancy, and Empowerment of the Sikh Panth". Taylor & Francis.
  8. Dhavan, Purnima. (2011-11-03). "When Sparrows Became Hawks: The Making of the Sikh Warrior Tradition, 1699-1799". Oxford University Press, USA.
  9. Singh, Pashaura. (Aug 9, 2024). "The Routledge Companion to the Life and Legacy of Guru Hargobind: Sovereignty, Militancy, and Empowerment of the Sikh Panth". Taylor & Francis.
  10. Singh, Harbans. (2011). "The Encyclopaedia of Sikhism". Punjabi University.
  11. Dhillon, Dalbir Singh. (1988). "Sikhism: Origin and Development". Atlantic Publishers & Distributors Pvt Limited.
  12. Singha, H.S.. (2000). "The Encyclopedia of Sikhism (Over 1000 Entries)". Hemkunt Press.
  13. Dhillon, Harish. (2015). "The Sikh Gurus.". Hay House Publishing.
  14. (2009). "Worldmark encyclopedia of cultures and daily life". Gale.
  15. Duggal, Kartar Singh. (1988). "Philosophy and Faith of Sikhism". Himalayan International Institute of Yoga Science and Philosophy of the U.S.A.
  16. (2004). "Folk Practices in Punjab". Journal of Punjab Studies.
  17. Chaba, Anju Agnihotri. (September 25, 2021). "Punjab: Rich in culture but politically neglected, Puadh region now hopes it will finally get its due". Indian Express.
  18. Singh, I. P.. (21 September 2021). "Punjab: 'Politically neglected' Puadh's first CM". Times of India.
  19. Bhatti, H. S.. (2000). "Folk Religion: Change and Continuity". Rawat Publications.
  20. Chaba, Anju Agnihotri. (September 25, 2021). "Punjab: Rich in culture but politically neglected, Puadh region now hopes it will finally get its due". Indian Express.
  21. Singh, I. P.. (21 September 2021). "Punjab: 'Politically neglected' Puadh's first CM". Times of India.
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