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Mahfuz

Emir of Harar and Governor of Zeila in the Adal Sultanate


Summary

Emir of Harar and Governor of Zeila in the Adal Sultanate

FieldValue
nameMahfuz
titleImam of Zeila
Emir of Harar
Garad
successionLeader of Adal
reign1490–1517
full nameMohammed
predecessorMuhammad ibn Azhar ad-Din
successorMuhammad ibn Azhar ad-Din
death_dateJuly 1517
issueBati del Wambara
religionIslam

Emir of Harar Garad

Ahmadosh bin Mahfuz

Mahfuz (or Mohammed) (Harari: መሕፉዝ, , Portuguese: Mafudi, Somali: Maxfuud; died July 1517) was a Garad, Emir of Harar and Governor of Zeila in the Adal Sultanate. Although he was originally only emir of a small region he would rise to become leader of Adal due to his popularity, wielding more power than the sultan of Adal. He is often known as the "Captain of Zeila" in medieval texts.

Background

According to Ethiopian historian Mohammed Hassen, he was either of Harla or Harari origin. However Marco Demichelis claims he was of Somali origin, his ethnic origins of Somali descent is also supported by Sidney R. Welsh. In contrast, Daryll Forde considers him an ethnic Afar. Mahfuz was the governor of Zeila, a historic city on the Somali coast.

Life and reign

Mahfuz began to dominate politics in the 1480s, being awarded multiple titles. He preferred to continue the conflicts with the Ethiopian Empire, as he desired to sway influence over the Muslim border provinces of Ifat, Fatagar, Dawaro, and Bale, which was in stark contrast to the policy of coexistence favored by Sultan Muhammad ibn Azhar ad-Din and his moderate faction. Mahfuz had successfully led expeditions into Abyssinia's heartland, including Shewa, something the Adal sultans had failed to accomplish in the previous years.

Medieval Portuguese missionary Francisco Álvares described the aftermath following the invasion of Fatagar by Mahfuz:

By the 1490s, political leadership shifted from Muhammad ibn Azhar ad-Din to Mahfuz. Although the Walasma dynasty retained nominal control of the sultanate, Adal's power dynamics shifted significantly, impacting Ethiopia. Mahfuz, unhappy with Muhammad's policy of compromise with the Christian neighbor, called for jihad. This gained support in Adal, Ethiopia's Muslim borderlands, and across the Red Sea, where traders welcomed the rise in war captives for the Arab slave markets. He made strong connections with the Arabia and sent slaves to the Sherif of Mecca. The Sherif rewarded him with a green silk standard and a tent of black velvet embroidered with gold. He was also made the Sheikh of Zeila by the Sherif, which made Mahfuz responsible for bringing the Key of Abyssinia to him.

Francisco Álvares states that his invasions began during the reign of Eskender, and lasted 25 years. Mahfuz is reported to have caused the deaths of Ethiopian Emperors Na'od and Eskender. The British explorer, Richard Burton asserted that Mahfuz had offered a bribe to one of Emperor Eskender's escorts in order to orchestrate the emperor's murder. According to the emperor Sarsa Dengel chronicles, Mahfuz was linked to the Malassay army unit.

In his later life Mahfuz would also periodically continue to lead raids into the frontier provinces of Abyssinia for a number of years. He selected the season of Lent for his attacks, when the defenders were weakened by their fasts. He raided the Amhara, Shewa, and Fatagar provinces south of the Awash River. Although whether his raids reached Amhara and Shewa is uncertain, Ethiopians interviewed by Ludovico Beccadelli in Rome about Francisco Álvares’s travel account claimed "Manfudi never entered in the kingdoms of Amara and Scioa, which are very far from the Moors, but he entered in the kingdoms of Fatigar, Adigò, Doarò, Sciagura, Ifat, Ghedem, and Coali" During his raids Mahfuz exclusively targeted Abyssinian soldiers capturing them however left civilians unharmed. He and Muhammad ibn Azhar ad-Din would descend upon the regions of Ifat, Dawaro and Fatagar which resulted in the slaying of 19,000 Christians within a year.

According to Alvarez, upon reaching the age of majority, Emperor Lebna Dengel decided to forgo his observance of Lent and oppose the Imam in battle, despite the advice and wishes of his councilors and people. He sent spies out to determine Imam Mahfuz's plans for that year, and learning the Imam was in Fatagar led his army there. He found Imam Mahfuz with the sultan of Adal encamped on a plain that was surrounded by mountains. After first sending soldiers out to secure the passes, the Abyssinian Emperor closed upon Imam Mahfuz. Although Imam Mahfuz managed to enable Sultan Muhammed to escape with but four horsemen, Imam Mahfuz knew he was trapped and sought to die with honor. He called to the Abyssinians a challenge to fight in single combat, and Gabra Endreyas, who had been a follower of Emperor Lebna Dengel's father, accepted and split the Imam's body into two from the lower-part of his neck to his shoulder with a two-handed sword. Mahfuz's head was cut from his body and displayed publicly in the Emperor's court where Gabra exclaimed "There is the Goliath of the Infidels". After defeating Mahfuz, Dawit II used appellation Wanag Segad, which is a combination of Ge'ez and Harari terms.

Legacy

His death led to a power struggle between the radical and moderate factions in Adal with the followers of Mahfuz essentially prevailing. Garad Abun arranged Imam Ahmad ibn Ibrahim's marriage with Mahfuz's daughter, Bati del Wambara as it would help establish a formal alliance and continue Mahfuz's tradition of jihad. Ten years after Mahfuz's death, Imam Ahmad embarked on a Conquest of Abyssinia (Futuh al-Habash). Ahmed ibn Ibrahim al-Ghazi later in his invasion of Abyssinia would kill an old Gabra as revenge for his victory against Mahfuz. His son Garad Ahmadus bin Mahfuz participated in the conquest. Garad Ahmadus was later responsible for slaying patrician Limu, the lord of Sharkha and Nagada Iyasus, the governor of Jinah.

References

  1. Hassen, Mohammed. (2004). "Review of Futuh Al-Habaša: The Conquest of Abyssinia [16th Century]". International Journal of Ethiopian Studies.
  2. [[James Bruce. Bruce, James]], ''Travels to Discover the Source of the Nile'' (1805 edition), vol. 3, p. 143
  3. (2002). "Islamic History and Culture in Southern Ethiopia". LitVerlag.
  4. Alvares, Francisco. (1961). "The Prester John of the Indies: A True Relation of the Lands of the Prester John, Being the Narrative of the Portuguese Embassy to Ethiopia in 1520". Published for the Hakluyt Society at the University Press.
  5. "Review work Futuh al habasa". International Journal of Ethiopian Studies.
  6. Peacock, A. C. S.. (2017-03-08). "Islamisation: Comparative Perspectives from History". Edinburgh University Press.
  7. Welch, Sidney R.. (1946). "South Africa Under King Manuel, 1495-1521". Juta.
  8. (1974). "Ethnographic Survey of Africa North eastern Africa · Part 4". International African Institute.
  9. Knobler, Adam. (2016-11-28). "Mythology and Diplomacy in the Age of Exploration". BRILL.
  10. (1975). "The Cambridge History of Africa". Cambridge University Press.
  11. (1960). "Journal of the Historical Society of Nigeria Volume 2". Historical Society of Nigeria.
  12. (1961). "The Prester John of the Indies, Volume 2". Hakluyt Society at the University Press.
  13. Salvadore, Matteo. (2016-06-17). "The African Prester John and the Birth of Ethiopian-European Relations, 1402-1555". Routledge.
  14. Bruce, James. (1813). "Travels to Discover the Source of the Nile, in the Years 1768, 1769, 1770, 1771, 1772, & 1773". Constable.
  15. Alvarez, Francisco (1961) ''The Prester John of the Indies'', translated by C.F. Beckingham and G.W.B. Huntingford. Cambridge: [[Hakluyt Society]], p. 412.
  16. "First Footsteps in East Africa".
  17. "The historical geography of Ethiopia from the first century AD to 1704". Oxford University Press.
  18. (1894). ["First Footsteps in East Africa, Or, An Exploration of Harar Volume 2"](https://books.google.com/books?id=Mu0MAAAAIAAJ&dq=He+bought+over+Za+Salasah,+commander+in+chief+of+the+Emperor%E2%80%99s+body+guard,+and+caused+the+assassination+of+Alexander+(A.D.+1478-&pg=RA1-PA4). Tylston and Edwards.
  19. (1990). "MÄLÄSAY: SELBSTBEZEICHNUNG EINES HARARINER OFFIZIERSKORPS UND IHR GEBRAUCH IN ÄTHIOPISCHEN UND ARABISCHEN CHRONIKEN". Paideuma: Mitteilungen zur Kulturkunde.
  20. Alain, Mathilde. (2024-01-01). "'Dicono li Ethiopi': Ethiopian contributions to Francisco Álvares's travel account to Ethiopia (c.1540)". MHRA Working Papers in the Humanities.
  21. "Southern Ethiopia and the Christian kingdom 1508 - 1708, with special reference to the Galla migrations and their consequences". University of London.
  22. Bruce, James. (1813). "Travels to Discover the Source of the Nile, in the Years 1768, 1769, 1770, 1771, 1772, & 1773". Constable.
  23. Alvarez, p. 413.
  24. Bruce, James. (1813). "Travels to Discover the Source of the Nile, in the Years 1768, 1769, 1770, 1771, 1772, & 1773". Constable.
  25. (2 February 2012). "Dictionary of African Biography". OUP USA.
  26. (1975). "The Cambridge History of Africa". Cambridge University Press.
  27. Hassen, Mohammed. (2004). "Review of Futuh Al-Habaša: The Conquest of Abyssinia [16th Century]". International Journal of Ethiopian Studies.
  28. Sihab ad-Din Ahmad, in his ''Futuh al-Habasa'' (translated by Paul Lester Stenhouse with annotations by Richard Pankhurst [Hollywood: Tsehai, 2003]) consistently uses the word "Jihad" to refer to Ahmad Gragn's conquest of Ethiopia.
  29. (6 November 2016). "Delphi Collected Works of Sir Richard Francis Burton (Illustrated)". Delphi Classics.
  30. (2003). "The Conquest of Abyssinia: 16th Century". Tsehai Publishers & Distributors.
  31. (2003). "The Conquest of Abyssinia: 16th Century". Tsehai Publishers & Distributors.
  32. (2003). "The Conquest of Abyssinia: 16th Century". Tsehai Publishers & Distributors.
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