Kashmiri language

Geographic distribution and status

There are about 6.8 million speakers of Kashmiri and related dialects in Jammu and Kashmir and amongst the Kashmiri diaspora in other states of India. Most Kashmiri speakers are located in the Kashmir Valley and other surrounding areas of Jammu and Kashmir. In the Kashmir Valley, Kashmiri speakers form the majority.

The Kashmiri language is one of the 22 scheduled languages of India. It was a part of the Eighth Schedule in the former constitution of Jammu and Kashmir. Along with other regional languages mentioned in the Sixth Schedule, as well as Hindi and Urdu, the Kashmiri language was to be developed in the state. After Hindi, Kashmiri is the second fastest growing language of India, followed by Meitei (Manipuri) as well as Gujarati in the third place, and Bengali in the fourth place, according to the 2011 census of India.

Persian began to be used as the court language in Kashmir during the 14th centuries, under the influence of Islam. It was replaced by Urdu in 1889 during the Dogra rule. In 2020, Kashmiri became an official language in the Union Territory of Jammu and Kashmir for the first time. Poguli and Kishtwari are closely related to Kashmiri, which are spoken in the mountains to the south of the Kashmir Valley and have sometimes been counted as dialects of Kashmiri.

Kashmiri is spoken by roughly five percent of Azad Kashmir's population. According to the 1998 Pakistan Census, there were 132,450 Kashmiri speakers in Azad Kashmir. Native speakers of the language were dispersed in "pockets" throughout Azad Kashmir, particularly in the districts of Muzaffarabad (15%), Neelam (20%) and Hattian (15%), with very small minorities in Haveli (5%) and Bagh (2%). The Kashmiri spoken in Muzaffarabad is distinct from, although still intelligible with, the Kashmiri of the Neelam Valley to the north. In Neelam Valley, Kashmiri is the second most widely spoken language and the majority language in at least a dozen or so villages, where in about half of these, it is the sole mother tongue. The Kashmiri dialect of Neelum is closer to the variety spoken in northern Kashmir Valley, particularly Kupwara. At the 2017 Census of Pakistan, as many as 350,000 people declared their first language to be Kashmiri.

A process of language shift is observable among Kashmiri-speakers in Azad Kashmir according to linguist Tariq Rahman, as they gradually adopt local languages such as Pahari-Pothwari, Hindko or move towards the lingua franca Urdu. This has resulted in these languages gaining ground at the expense of Kashmiri. There have been calls for the promotion of Kashmiri at an official level; in 1983, a Kashmiri Language Committee was set up by the government to patronise Kashmiri and impart it in school-level education. However, the limited attempts at introducing the language have not been successful, and it is Urdu, rather than Kashmiri, that Kashmiri Muslims of Azad Kashmir have seen as their identity symbol. Rahman notes that efforts to organise a Kashmiri language movement have been challenged by the scattered nature of the Kashmiri-speaking community in Azad Kashmir.

Phonology

Kashmiri has a very large phoneme inventory: 32 vowels and 62 consonants, giving that vowel nasalization and consonant palatalization are phonemic and not phonetic. It has the following phonemes.

Vowels

The oral vowels are as follows:

:{| class="wikitable" style="text-align: center;" |- !
! Front ! Central ! Back |- ! High |
|
|
|- ! Mid | ||
|
|- ! Low | | ||
|}

The short high vowels are near-high, and the low vowels apart from are near-low.

Nasalization is phonemic. All sixteen oral vowels have nasal counterparts.

Consonants

Palatalization is phonemic. All consonants apart from those in the post-alveolar/palatal column have palatalized counterparts.

Archaisms

Kashmiri, as also the other Dardic languages, shows important divergences from the Indo-Aryan mainstream. One is the partial maintenance of the three sibilant consonants s ṣ ś of the Old Indo-Aryan period. For another example, the prefixing form of the number 'two', which is found in Sanskrit as dvi-, has developed into ba-/bi- in most other Indo-Aryan languages, but du- in Kashmiri (preserving the original dental stop d). Seventy-two is dusatath in Kashmiri, bahattar in Hindi-Urdu and Punjabi, and dvisaptati in Sanskrit.

Writing system

There are three orthographical systems used to write the Kashmiri language: the Perso-Arabic script, the Devanagari script and the Sharada script. The Roman script is also sometimes informally used to write Kashmiri, especially online.

The Kashmiri language was traditionally written in the Sharada script from the 8th Century AD onwards. Between the 8th and the first quarter of the 20th century AD, Sharada was the primary script of inscriptional and literary production in Kashmir for Sanskrit and Kashmiri. With increased use of Persian script for writing Kashmiri in the 19th century AD, and the growth of other brahmic scripts such as Devanagari and Takri, the use of Sharada declined.

Today Kashmiri is primarily written in Perso-Arabic (with some modifications, such as additions of new signs to represent Kashmiri vowels).

The Kashmiri Perso-Arabic script is recognized as the official script of Kashmiri language by the Jammu and Kashmir government and the Jammu and Kashmir Academy of Art, Culture and Languages. The Kashmiri Perso-Arabic script has been derived from Persian alphabet. The consonant inventory and their corresponding pronunciations of Kashmiri Perso-Arabic script doesn't differ from Perso-Arabic script, with the exception of the letter ژ, which is pronounced as instead of . However, the vowel inventory of Kashmiri is significantly larger than other Perso-Arabic derived or influenced South Asian Perso-Arabic scripts. There are 17 vowels in Kashmiri, shown with diacritics, letters (alif, waw, ye), or both. In Kashmiri, the convention is that most vowel diacritics are written at all times.

Despite Kashmiri Perso-Arabic script cutting across religious boundaries and being used by both the Kashmiri Hindus and the Kashmiri Muslims, some attempts have been made to give a religious outlook regarding the script and make Kashmiri Perso-Arabic script to be associated with Kashmiri Muslims, while the Kashmiri Devanagari script to be associated with some sections of Kashmiri Hindu community.

Perso-Arabic script

Consonants

Vowels

Devanagari

Consonants

Vowels

There have been a few versions of the Devanagari script for Kashmiri. The 2002 version of the proposal is shown below. This version has readers and more content available on the Internet, even though this is an older proposal. This version makes use of the vowels ॲ/ऑ and vowel signs कॅ/कॉ for the schwa-like vowel and elongated schwa-like vowel that also exist in other Devanagari-based scripts such as Marathi and Hindi but are used for the sound of other vowels.

Tabulated below is the latest (2009) version of the proposal to spell the Kashmiri vowels with Devanagari. The primary change in this version is the changed stand alone characters ॳ / ॴ and vowel signs कऺ / कऻ for the schwa-like vowel & elongated schwa-like vowel and a new stand alone vowel and vowel sign कॏ for the open-mid back rounded vowel which can be used instead of the consonant व standing-in for this vowel.

Sharada script

Consonants

Vowels

Vowel mark

Grammar

Kashmiri is a fusional language with verb-second (V2) word order. Several of Kashmiri's grammatical features distinguish it from other Indo-Aryan languages.

Nouns

Kashmiri nouns are inflected according to gender, number and case. There are no articles, nor is there any grammatical distinction for definiteness, although there is some optional adverbial marking for indefinite or "generic" noun qualities.

Gender

The Kashmiri gender system is divided into masculine and feminine. Feminine forms are typically generated by the addition of a suffix (or in most cases, a morphophonemic change, or both) to a masculine noun. A relatively small group of feminine nouns have unique suppletion forms that are totally different from the corresponding masculine forms. The following table illustrates the range of possible gender forms:

::{| class="wikitable" |- !Process||Masculine||Feminine||Meaning |- | -en’ suffix | |

| |

| |

| |

| |

|

|

|

|

Some nouns borrowed from other languages, such as Persian, Arabic, Sanskrit, Urdu or English, follow a slightly different gender system. Notably, many words borrowed from Urdu have different genders in Kashmiri.

Case

There are five cases in Kashmiri: nominative, dative, ergative, ablative and vocative. Case is expressed via suffixation of the noun.

Kashmiri utilizes an ergative-absolutive case structure when the verb is in simple past tense. Thus, in these sentences, the subject of a transitive verb is marked in the ergative case and the object in nominative, which is identical to how the subject of an intransitive verb is marked. However, in sentences constructed in any other tense, or in past tense sentences with intransitive verbs, a nominative-dative paradigm is adopted, with objects (whether direct or indirect) generally marked in dative case. Other case distinctions, such as locative, instrumental, genitive, comitative and allative, are marked by postpositions rather than suffixation.

Noun morphology

The following table illustrates Kashmiri noun declension according to gender, number and case.

::{| class="wikitable" |- ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- !Nom. | -Ø || -Ø || -Ø || -Ø |- !Erg. | -

| -

| -

| -

|- !Dat. | - or - or | -

| -

| -

|- !Abl. | - or - or | -

| -

| -

|- !Voc. | -

| -

| -

| -

|}

Verbs

Kashmiri verbs are declined according to tense and person, and to a lesser extent, gender. Tense, along with certain distinctions of aspect, is formed by the addition of suffixes to the verb stem (minus the infinitive ending - /un/), and in many cases by the addition of various modal auxiliaries. Postpositions fulfill numerous adverbial and semantic roles.

Tense

Present tense in Kashmiri is an auxiliary construction formed by a combination of the copula and the imperfective suffix -/aːn/ added to the verb stem. The various copula forms agree with their subject according to gender and number, and are provided below with the verb /jun/ (to come):

::{| class="wikitable" |+ Present ! !Masculine !Feminine |- !1st person sing. |

|

|- !2nd person sing. |

|

|- !3rd person sing. |

|

|- !1st person pl. |

|

|- !2nd person pl. |

|

|- !3rd person pl. |

|

|}

Past tense in Kashmiri is significantly more complex than the other tenses, and is subdivided into three past tense distinctions. The simple (sometimes called proximate) past refers to completed past actions. Remote past refers to actions that lack this in-built perfective aspect. Indefinite past refers to actions performed a long time ago, and is often used in historical narrative or storytelling contexts.

As described above, Kashmiri is a split-ergative language; in all three of these past tense forms, the subjects of transitive verbs are marked in the ergative case and direct objects in the nominative. Intransitive subjects are marked in the nominative. Nominative arguments, whether subjects or objects, dictate gender, number and person marking on the verb.

Verbs of the simple past tense are formed via the addition of a suffix to the verb stem, which usually undergoes certain uniform morphophonemic changes. First and third person verbs of this type do not take suffixes and agree with the nominative object in gender and number, but there are second person verb endings. The entire simple past tense paradigm of transitive verbs is illustrated below using the verb /parun/ ("to read"):

::{| class="wikitable" |+ Simple past (transitive) ! rowspan="2" colspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! colspan="2" | 1st person |

|

|

|

|- ! rowspan="2" | 2nd person ! Non-honorific |

|

|

|

|- ! Honorific |

|

|

|

|- ! colspan="2" | 3rd person |

|

|

|

|}

A group of irregular intransitive verbs (special intransitives), take a different set of endings in addition to the morphophonemic changes that affect most past tense verbs.

::{| class="wikitable" |+ Simple past (special intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|- ! 3rd person | -Ø

| -

|}

Intransitive verbs in the simple past are conjugated the same as intransitives in the indefinite past tense form.

::{| class="wikitable" |+ Simple past (intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|- ! 3rd person | -

| -

| -

| -

|}

In contrast to the simple past, verb stems are unchanged in the indefinite and remote past, although the addition of the tense suffixes does cause some morphophonetic change. Transitive verbs are declined according to the following paradigm:

::{| class="wikitable" |+ Indefinite past (transitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st/3rd person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|}

::{| class="wikitable" |+ Remote past (transitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st/3rd person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|}

As in the simple past, "special intransitive" verbs take a different set of endings in the indefinite and remote past:

::{| class="wikitable" |+ Indefinite past (special intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|- ! 3rd person | -

| -

| -

| -

|}

::{| class="wikitable" |+ Remote past (special intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|- ! 3rd person | -

| -

| -

| -

|}

Regular intransitive verbs also take a different set of endings in the indefinite and remote past, subject to some morphophonetic variation:

::{| class="wikitable" |+ Indefinite past (intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- !1st person | -

| -

| -

| -

|- !2nd person | -

| -

| -

| -

|- !3rd person | -

| -

| -

| -

|}

::{| class="wikitable" |+ Remote past (intransitive) ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! 1st person | -

| -

| -

| -

|- ! 2nd person | -

| -

| -

| -

|- ! 3rd person | -

| -

| -

| -

|}

Future tense intransitive verbs are formed by the addition of suffixes to the verb stem:

::{| class="wikitable" |+ Future (intransitive) ! ||Singular||Plural |- ! 1st person | -

| -

|- ! 2nd person | -

| -

|- ! 3rd person | -

| -

|}

The future tense of transitive verbs, however, is formed by adding suffixes that agree with both the subject and direct object according to number, in a complex fashion:

::{| class="wikitable" |+ Future (transitive) ! ||Singular object||Plural object |- ! 1st person sing. | -

| -

|- ! 1st person pl. | -

| -

|- ! 2nd person sing. | -

| -

|- ! 2nd person pl. | -

| -

|- ! 3rd person sing. | -

| -

|- ! 3rd person pl. | -

| -

|}

Aspect

There are two main aspectual distinctions in Kashmiri, perfective and imperfective. Both employ a participle formed by the addition of a suffix to the verb stem, as well as the fully conjugated auxiliary /aːsun/ ("to be")—which agrees according to gender, number and person with the object (for transitive verbs) or the subject (for intransitive verbs).

Like the auxiliary, the participle suffix used with the perfective aspect (expressing completed or concluded action) agrees in gender and number with the object (for transitive verbs) or subject (for intransitives) as illustrated below:

::{| class="wikitable" ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural

| -

| -

| -

|}

The imperfective (expressing habitual or progressive action) is simpler, taking the participle suffix -/aːn/ in all forms, with only the auxiliary showing agreement. A type of iterative aspect can be expressed by reduplicating the imperfective participle.

Pronouns

Pronouns are declined according to person, gender, number and case, although only third person pronouns are overtly gendered. Also in third person, a distinction is made between three degrees of proximity, called proximate, remote I and remote II.

::{| class="wikitable" |+ Nominative ! rowspan="2" colspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! colspan="2" | 1st person |

|

|

|

|- ! colspan="2" | 2nd person |

| or or |

| or or |- ! rowspan="3" | 3rd person ! proximate |

|

|

|

|- ! remote I |

|

|

|

|- ! remote II |

|

|

|

|}

::{| class="wikitable" |+ Ergative ! rowspan="2" colspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! colspan="2" | 1st person |

|

|

|

|- ! colspan="2" | 2nd person |

|

|

|

|- ! rowspan="3" | 3rd person ! proximate |

|

|

|

|- ! remote I |

|

|

|

|- ! remote II |

|

|

|

|}

::{| class="wikitable" |+ Dative ! rowspan="2" colspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! colspan="2" | 1st person |

|

|

|

|- ! colspan="2" | 2nd person |

|

|

|

|- ! rowspan="3" | 3rd person ! proximate |

|

|

|

|- ! remote I |

|

|

|

|- ! remote II |

|

|

|

|}

::{| class="wikitable" |+ Ablative ! rowspan="2" colspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- ! colspan="2" | 1st person |

|

|

|

|- ! colspan="2" | 2nd person |

|

|

|

|- ! rowspan="3" | 3rd person ! proximate |

|

|

|

|- ! remote I |

|

|

|

|- ! remote II |

|

|

|

|}

There is also a dedicated genitive pronoun set, in contrast to the way that the genitive is constructed adverbially elsewhere. As with future tense, these forms agree with both the subject and direct object in person and number.

::{| class="wikitable" |- ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- |1st sing.|| | | | |- |1st pl.|| | | | |- |2nd sing.|| | | | |- |2nd pl.|| | | | |- |3rd sing. prox.|| | | | |- |3rd pl. prox.|| | | |

|- |3rd sing. R I|| | | | |- |3rd pl. R I|| | | | |- |3rd sing. R II|| | | | |- |3rd pl. R II|| | | | |- |}

Adjectives

There are two kinds of adjectives in Kashmiri, those that agree with their referent noun (according to case, gender and number) and those that are not declined at all. Most adjectives are declined, and generally take the same endings and gender-specific stem changes as nouns. The declinable adjective endings are provided in the table below, using the adjective ("red"):

::{| class="wikitable" |- ! rowspan="2" | ! colspan="2" | Masculine ! colspan="2" | Feminine |- ! singular || plural ! singular || plural |- !Nom. |

|

|

|

|- !Erg. |

|

|

|

|- !Dat. |

|

|

|

|- !Abl. |

|

|

|

|}

Among those adjectives not declined are adjectives that end in - or -, adjectives borrowed from other languages, and a few isolated irregulars.

The comparative and superlative forms of adjectives are formed with the words ("more") and ("most"), respectively.

Numerals

Within the Kashmir language, numerals are separated into cardinal numbers and ordinal numbers. These numeral forms, as well as their aggregative (both, all the five, etc.), multiplicative (two times, four times, etc.), and emphatic forms (only one, only three, etc.) are provided by the table below.

::{| class="wikitable" |- | ||Cardinal||Ordinal||Aggregative||Multiplicative||Emphatic |- |Suffix|| ||- for masculine

• for feminine |-[ʋaj]||- or - for masculine
• for feminine | -[j] |- |0. | | | | | |- |1.|| | or or | || or or | |- |2.|| | or or | | or or | |- |3.|| | or or | | or or | |- |4.|| | or or | | or or | |- |5.|| or or | or or | | or or | |- |6. | | or or | | or or | |- |7. | | or or | | or or | |- |8. | | or or

or

or | | or or | |- |9. | | or or | | or or |

| | or or | |- |11. | or or | or

or | | | |- |12. | or or | or

or | | | |- |13. | | or

or | | | |- |14. | | or

or | | | |- |15. | | or

or | | | |- |16. | | or

or | | | |- |17. | | or

or | | | |- |18. | | or

or | | | |- |19. | | or

or | | | |- |20. | | or

or | | | |- |21. | | or

or | | | |- |22. | | or

or | | | |- |23. | | or

or | | | |- |24. | | or

or | | | |- |25. | | or

or | | | |- |26. | | or

or | | | |- |27. | | or

or | | | |- |28. | | or

or | | | |- |29. | | or

or | | | |- |30. | | or

or | | | |- |31. | | or

or | | | |- |32. | | or

or | | | |- |33. | | or

or | | | |- |34. | | or

or | | | |- |35. | or or | or

or

or

or | | | |- |36. | | or

or | | | |- |37. | | or

or | | | |- |38. | | or

or | | | |- |39. | or or | or

or | | | |- |40. | or or | or

or | | | |- |41. | or or | or

or | | | |- |42. | or or | or

or | | | |- |43. | or or | or

or | | | |- |44. | or or | or

or | | | |- |45. | or or or or or or | or

or

or

or | | | |- |46. | or or | or

or | | | |- |47. | or or | or

or | | | |- |48. | or or | or

or | | | |- |49. | | or

or | | | |- |50. | | or

or | | | |- |51. | | or

or | | | |- |52. | | or

or | | | |- |53. | or or | or

or

or

or | | | |- |54. | | or

or | | | |- |55. | or or | or

or

or

or | | | |- |56. | | or

or | | | |- |57. | | or

or | | | |- |58. | | or

or | | | |- |59. | | or

or | | | |- |60. | | or

or | | | |- |61. | | or

or | | | |- |62. | | or

or | | | |- |63. | or or | or

or

or

or | | | |- |64. | | or

or | | | |- |65. | or or | or

or

or

or | | | |- |66. | | or

or | | | |- |67. | | or

or | | | |- |68. | | or

or | | | |- |69. | | or

or | | | |- |70. | | or

or | | | |- |71. | | or

or | | | |- |72. | | or

or | | | |- |73. | or or | or

or

or

or | | | |- |74. | | or

or | | | |- |75. | or or | or

or

or

or | | | |- |76. | | or

or | | | |- |77. | | or

or | | | |- |78. | | or

or | | | |- |79. | | or

or | | | |- |80. | | or

or | | | |- |81. | | or

or | | | |- |82. | | or

or | | | |- |83. | | or

or | | | |- |84. | | or

or | | | |- |85. | or or | or

or

or

or | | | |- |86. | | or

or | | | |- |87. | | or

or | | | |- |88. | | or

or | | | |- |89. | | or

or | | | |- |90. | | or

or | | | |- |91. | | or

or | | | |- |92. | | or

or | | | |- |93. | or or | or

or

or

or | | | |- |94. | | or

or | | | |- |95. | or or | or

or

or

or | | | |- |96. | | or

or | | | |- |97. | | or

or | | | |- |98. | | or

or | | | |- |99. | | or

or | | | |- |100. | | or

or | | | |- |101. | | or

or | | | |- |102. | | or

or | | | |- |200. | | or

or | | | |- |300. | | or or | | | |- |400. | | or or | | | |- |500. | or or | or

or

or

or | | | |- |600. | | or or | | | |- |700. | | or or | | | |- |800. | | or

or | | | |- |900. | | or

or | | | |- |1000. | | or

or | | | |- |1001. | | or

or | | | |- |1002. | | or

or | | | |- |1100. |

or

or

or | or

or

or

or

or

or

or | | | |- |1500. |

or

| or

or

or

or

or | | | |- |10,000. | or or | or

or

or

or | | | |- |Hundred thousand | | or

or | | | |- |Million | or or | or

or

or

or | | | |- |Ten million | or or | or

or

or

or | | | |- |Billion | | or

or | | | |- |Hundred billion | | or

or | | | |} The ordinal number "1st" which is for its masculine gender and for its feminine gender is also known as and respectively.

Vocabulary

Kashmiri is an Indo-Aryan language and was heavily influenced by Sanskrit, especially early on. After the arrival of Islamic rule in India, Kashmiri acquired many Persian loanwords. In modern times, Kashmiri vocabulary has imported words from English, Hindustani and Punjabi.

Preservation of old Indo-Aryan vocabulary

Kashmiri retains several features of Old Indo-Aryan that have been lost in other modern Indo-Aryan languages such as Hindi-Urdu, Punjabi and Sindhi. Some vocabulary features that Kashmiri preserves clearly date from the Vedic Sanskrit era and had already been lost even in Classical Sanskrit. This includes the word-form yodvai (meaning if), which is mainly found in Vedic Sanskrit texts. Classical Sanskrit and modern Indo-Aryan use the word yadi instead.

First person pronoun

Both the Indo-Aryan and Iranian branches of the Indo-Iranian family have demonstrated a strong tendency to eliminate the distinctive first person pronoun ("I") used in the nominative (subject) case. The Indo-European root for this is reconstructed as *eǵHom, which is preserved in Sanskrit as aham and in Avestan Persian as azam. This contrasts with the m- form ("me", "my") that is used for the accusative, genitive, dative, ablative cases. Sanskrit and Avestan both used forms such as ma(-m). However, in languages such as Modern Persian, Baluchi, Hindi and Punjabi, the distinct nominative form has been entirely lost and replaced with m- in words such as ma-n and mai. However, Kashmiri belongs to a relatively small set that preserves the distinction. 'I' is ba/bi/bo in various Kashmiri dialects, distinct from the other me terms. 'Mine' is myon in Kashmiri. Other Indo-Aryan languages that preserve this feature include Dogri (aun vs me-), Gujarati (hu-n vs ma-ri), Konkani (hā̃v vs mhazo), and Braj (hau-M vs mai-M). The Iranian Pashto preserves it too (za vs. maa), as well as Nuristani languages, such as Askunu (âi vs iũ).

Variations

There are very minor differences between the Kashmiri spoken by Hindus and Muslims. For 'fire', a traditional Hindu uses the word while a Muslim more often uses the Arabic word .

Sample text

Perso-Arabic script

Art. 1 of the Universal Declaration of Human Rights:

"All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."

Sharada script

Verses by Lalleshwari:****

"I kept reciting the unique divine word "Om" and kept it safe in my heart through my resolute dedication and love. I was simply ash and by its divine grace got metamorphosed into gold."

One who recites the divine word "Omkār" by devotion is capable to build a bridge between his own and the cosmic consciousness. By staying committed to this sacred word, one doesn't require any other mantra out of thousands others.

Notes

References

Bibliography

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