Kairouan

Etymology

The name (ٱلْقَيْرَوَان al-Qayrawān) is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word kārawān (modern Persian کاروان kârvân), meaning "military column" (kâr "people/military" + vân "outpost") or "caravan" (see caravanserai). In Berber, the city used to be called تيكيروان Tikirwan, thought to be an adaptation of the Arabic name. It has also been romanized as Cairoan in early modern English.

History

Foundation and early Islamic period

The foundation of Kairouan dates to about the year 670 when the Arab general Uqba ibn Nafi of Caliph Mu'awiya selected a site in the middle of a dense forest, then infested with wild beasts and reptiles, as the location of a military post for the conquest of the West. Formerly, the city of Kamounia was located where Kairouan now stands. It had housed a Byzantine garrison before the Arab conquest, and stood far from the sea – safe from the continued attacks of the Berbers who had fiercely resisted the Arab invasion. Berber resistance continued, led first by Kusaila, whose troops killed Uqba at Biskra about fifteen years after the establishment of the military post, and then by a Berber woman called Al-Kahina who was killed and her army defeated in 702. Subsequently, there occurred a mass conversion of the Berbers to Islam. Kharijites or Islamic "outsiders" who formed an egalitarian and puritanical sect appeared and are still present on the island of Djerba.

In October 741, in the course of the Great Berber Revolt in the Maghreb, the Ifriqiyan army, along with a Syrian force dispatched by the caliph, was destroyed by the Berbers at the Battle of Bagdoura. The governor Kulthum ibn Iyad al-Qasi perished in the field, his nephew and successor Balj ibn Bishr al-Qushayri was holed up with the remnant of the army in Spain, leaving the whole of Ifriqiya open to the advance of the Berber rebels. Not having any more forces at his disposal, the Umayyad Caliph Hisham quickly appointed Handhala ibn Safwan as governor of Ifriqiya, with supervisory authority over all the Maghreb (North Africa west of Egypt) and al-Andalus (Spain), and instructed him to take whatever forces he could gather to defend Ifriqiya and quash the Berber rebellion. Leaving Egypt in the hand of Hafs ibn al-Walid ibn Yusuf al-Hadrami, Handhala set out westwards in February 742, picking up additional forces from Barqa (Cyrenaica) and Tripoli (Tripolitana). He arrived in Kairouan around April, 742. The qadi of Ifriqiya, Abd al-Rahman ibn Oqba al-Ghaffari, had been managing the defense of Kairouan, and succeeded in fending off an attack by the Berber rebel army raised in southern Tunisia by the Sufrite leader Oqasha ibn Ayub al-Fezari. Handhala ibn Safwan arrived in Kairouan just as Oqasha was said to be mounting a new attack, in coordination with another large Berber army coming in from the west, led by Abd al-Wahid ibn Yazid al-Hawwari. The Berber rebel armies were to make junction in front of Kairouan, before launching their final attack on the city. Wasting no time, Handhala dispatched a cavalry force to slow down Abd al-Wahid's progress, and threw the bulk of his forces south, defeating Oqasha in a bloody battle at El-Qarn and taking him prisoner. But Handhala had taken a lot of losses himself, and now faced the unhappy prospect of Abd al-Wahid's gigantic army, said to be some 300,000, ostensibly the largest Berber army ever seen. Hurrying back, Handhala is said to have put the entire population of Kairouan under arms to bolster his ranks, before setting out again. In perhaps the bloodiest encounter in the Berber wars, Handhala ibn Safwan defeated the great Berber army of Abd al-Wahid ibn Yazid at al-Asnam in May 742 (perhaps a little later), just three miles outside of Kairouan. Some 120,000–180,000 Berbers, including Abd al-Wahid, fell in the field of battle in that single encounter.

Aghlabid period

In 745, Kharijite Berbers captured Kairouan, which was already at that time a developed city with luxuriant gardens and olive groves. Power struggles continued until Ibrahim ibn al-Aghlab recaptured Kairouan at the end of the 8th century.

In 800 Caliph Harun ar-Rashid in Baghdad confirmed Ibrahim as emir and hereditary ruler of Ifriqiya. Ibrahim ibn al-Aghlab founded the Aghlabid dynasty which ruled Ifriqiya between 800 and 909. The new emirs embellished Kairouan and made it their capital. It soon became famous for its wealth and prosperity, reaching the levels of Basra and Kufa and giving Tunisia a period of power and prosperity.[[File:Aghlabid cistern.jpg|thumb|The Aghlabid Basins|left]]

The Aghlabids built the great mosque and established in it a university that was a centre of education both in Islamic thought and in the secular sciences. Its role can be compared to that of the University of Paris in the Middle Ages. In the 9th century, the city became a brilliant focus of Arab and Islamic cultures attracting scholars from all over the Islamic World. In that period Imam Sahnun and Asad ibn al-Furat made of Kairouan a temple of knowledge and a magnificent centre of diffusion of Islamic sciences. The Aghlabids also built palaces, fortifications and fine waterworks of which only the pools remain. From Kairouan envoys from Charlemagne and the Holy Roman Empire returned with glowing reports of the Aghlabid palaces, libraries and gardens – and from the crippling taxation imposed to pay for their drunkenness and sundry debaucheries. The Aghlabids also pacified the country and conquered Sicily in 827.

Fatimid and Zirid period

Later history

Al-Idrisi described the city in the 12th century:The city of Kairouan is the mother of settlements and the capital of regions. It was once the greatest city of the West in its expanse, the most populous, the wealthiest, the most prosperous, the most finely built, and the most ambitious, with the most profitable trade, the highest tax revenues, the most flourishing markets, and the greatest commercial gains, while its people were also the most rebellious and the most arrogant of the ignorant, yet among its virtuous elite, the dominant qualities were adherence to righteousness, fulfillment of covenants, avoidance of doubtful matters, abstention from prohibitions, mastery of refined sciences, and an inclination toward moderation. But God Almighty afflicted it with the Arabs, and calamities befell it one after another, until nothing remained of it but fading ruins and obliterated traces. In our present time, only a portion of it is enclosed by an earthen wall. Its rulers are Arabs, who collect whatever revenues remain. A few people still reside there, engaged in modest trade with meager benefits. Scholars speculate that it will soon return to its former state of prosperity and grandeur. Its water supply is scarce, and its inhabitants drink from the great cistern (majel) within the city. This cistern is an architectural marvel, as it is built in a square shape with a tower-like structure rising in the center. Each side measures two hundred cubits, and it remains filled with water. Kairouan was originally two cities: one was Kairouan itself, and the other was Sabra. Sabra was the royal residence, and at the height of its prosperity, it contained three hundred baths—most of them private, while the rest were public for all people. Sabra, however, is now in complete ruin, devoid of any inhabitants.

In the 13th century under the prosperous Hafsids dynasty that ruled Ifriqiya, the city started to emerge from its ruins. It is only under the Husainid Dynasty that Kairouan started to find an honorable place in the country and throughout the Islamic world.

In 1881, Kairouan was taken by the French, after which non-Muslims were allowed access to the city. The French built the Sousse–Kairouan Decauville railway, which operated from 1882 to 1996, before it was regauged to gauge.

The old city of Kairouan and its associated historic monuments became a UNESCO World Heritage Site in 1988.

In December 2023, about 30m of wall near the Gate of the Leather Workers collapsed during restoration. Three masons were killed, and several others injured.

Geography

Location

Kairouan, the capital of Kairouan Governorate, lies south of Sousse, 50 km from the east coast, 75 km from Monastir and 184 km from Tunis.

Climate

Kairouan has a hot semi-arid climate (Köppen climate classification BSh). |Jan record high C = 30.0 |Feb record high C = 37.3 |Mar record high C = 39.2 |Apr record high C = 37.8 |May record high C = 44.6 |Jun record high C = 48.0 |Jul record high C = 49.2 |Aug record high C = 50.3 |Sep record high C = 45.0 |Oct record high C = 41.3 |Nov record high C = 36.0 |Dec record high C = 30.9 |year record high C = |Jan record low C = -4.5 |Feb record low C = -3.0 |Mar record low C = -3.0 |Apr record low C = 0.0 |May record low C = 4.0 |Jun record low C = 6.5 |Jul record low C = 8.0 |Aug record low C = 12.0 |Sep record low C = 9.0 |Oct record low C = 5.5 |Nov record low C = -3.0 |Dec record low C = -3.5 |year record low C = -4.5 Deutscher Wetterdienst (extremes, 1901–1990)

Demographics

In 2014, the city had about 187,000 inhabitants.

Religion

Between the 9th and 11th centuries AD, Kairouan functioned as one of the great centers of Islamic civilization and gained a reputation as a hotbed of scholarship across the entire Maghreb. During this period, the Great Mosque of Kairouan became both a place of prayer and a center for teaching Islamic sciences under the Maliki current. A unique religious tradition practiced in Kairouan was the use of Islamic law to enforce monogamy by stipulating it in the marriage contract. Local tradition holds that seven pilgrimages to the Great Mosque equals one pilgrimage to Mecca. According to some, this makes Kairouan the fourth holiest city in Islam after Mecca, Medina and Jerusalem. As of 2004, the city contained 89 mosques. Sufi festivals are held in the city in memory of saints.

Before the arrival of the French in 1881, non-Muslims were forbidden from living in Kairouan. A Christian community had existed during the early 11th century alongside Jews who were among the original settlers of Kairouan. The Jewish community's golden era began in the late 8th century and lasted until the early 11th century during which time it played an important role in Jewish history, having been a world center of Talmudic and Halakhic scholarship for at least three generations. The Banu Hilal conquest of Kairouan in 1057 led to the decline of the medieval community with Jews only returning after Tunisia was established as a French protectorate in 1881. By the 1960s the community had disappeared, and all that remains is their dilapidated cemetery.

Main sights

Great Mosque of Kairouan

The city's main landmark is the Great Mosque of Sidi-Uqba (also known as the Great Mosque of Kairouan) which is one of the most impressive and largest Islamic monuments in North Africa. Originally built when Kairouan was founded in 670 AD, the mosque currently occupies an area of over 9,000 m2 and is one of the oldest places of worship in the Islamic world. The mosque became a center of education both in Islamic thought and in the secular sciences and helped the city to develop and expand.

Mosque of the Three Doors

The Mosque of the Three Doors was founded in 866. Its façade is a notable example of Islamic architecture. It has three arched doorways surmounted by three inscriptions in Kufic script, interspersed with floral and geometrical reliefs and topped by a carved frieze; the first inscription includes the verses 70–71 in the sura 33 of Quran. The small minaret was added during the restoration works held under the Hafsid dynasty. The prayer hall has a nave and two aisles, divided by arched columns, parallel to the qibla wall.

Mosque of the Barber

Aghlabid basins

The Aghlabid basins are a Tunisian historical monument located in Kairouan. Dating from the 9th century and located outside the ramparts of the medina of Kairouan, they are considered to be the most important hydraulic systems in the history of the Muslim world. The structure covers an area of 11,000 square meters and consists of a small settling basin, a large basin for storing water and two drawing tanks, all having a total storage capacity of 68,800 cubic meters.

Economy

The primary economic sectors in Kairouan are industry, agriculture and tourism.

Industry

The Kairouan region currently has 167 industrial companies offering more than 10,000 jobs, of which 33 are fully exporters. The industrial activities of the region are quite diversified, although the agrifood industry sector is preeminent with 91 units.

Agriculture

The governorate of Kairouan is known mainly for the production of vegetables (peppers, tomatoes) and fruits (apricots, almonds and olives). It is the leading national producer of chili peppers with nearly 90,000 tonnes in 2019, as well as apricots with more than 15,000 tonnes.

Tourism

Kairouan is one of the four most visited sites in Tunisia along with Carthage, El Jem and Le Bardo as historic sites. Tourist activity is focused on the historic sites and monuments of the city of Kairouan.

Food

Kairouan is known for its pastries (e.g. zlebia and makroudh).

In popular culture

Kairouan was used as a filming location for the 1981 film Raiders of the Lost Ark, standing in for Cairo. As the film is set in 1936, television antennas throughout the city were taken down for the duration of filming.

Notable people

• Su'da – historically attested Berber princess supposedly died there.
• Najla Bouden – 17th Prime Minister of Tunisia (first female prime minister in the Arab world).
• Habib Galhia, boxer
• Habiba Ghribi, athlete
• Fatima al-Fihriya, founder of the first university in the world.
• Salih al-Souissi al-Qayrawani (1871–1941), writer and activist

Twin towns

Gallery

Mosquée des Trois Portes14.jpg|Mosque of the Three Doors Grand Mosquée de Kairouan.jpg|Great Mosque in night Remparts en flame.JPG|Remparts en flame Imgp7579a.jpg|Kairouan Center-Ville SoukKairouan.JPG|Souk of Kairouan Tunisia Hotel, Kairouan, Tunisia.JPG|Tunisia Hotel Tunezja, Kairouan, Baseny Aghlabidów - panoramio (2).jpg|Piscines des Aghlabides Prière de Tarawih dans la Grande Mosquée de Kairouan. Ramadan 2012.jpg|Salat of Tarawih in Great Mosque

Notes

References

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