Jude, brother of Jesus

New Testament

Mark 6:3 and Matthew 13:55 record the people of Nazareth saying of Jesus: "Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us?". Some Protestants, including R. V. Tasker and D. Hill, generally relate these brothers and sisters to the Matthew 1:25 indication that Joseph "did not know her till she had brought forth her firstborn Son" and the implication that Joseph and Mary had customary marital relations thereafter. But K. Beyer points out that Greek ἕως οὗ ('until') after a negative "often has no implication at all about what happened after the limit of the 'until' was reached".

Many Christians (Roman Catholics, Eastern Orthodox, and some Protestants) believe that "brothers of Jesus" are not biological children of Mary, but step-brothers or cousins, which is part of the doctrine of perpetual virginity of Mary.

Attribution of ''Jude''

The Epistle of Jude has been attributed to him, on the basis of the heading "Jude, the servant of Jesus Christ, and brother of James" () where "brother of James" is taken as brother of James the brother of Jesus.

Clement of Alexandria who lived c. 150–215 AD wrote in his work "Comments on the Epistle of Jude" that Jude, the ''Epistle of Jude'''s author was a son of Joseph and a brother of the Lord (without specifying whether he is a son of Joseph by a previous marriage or of Joseph and Mary)

According to the surviving fragments of the work Exposition of the Sayings of the Lord of the Apostolic Father Papias of Hierapolis, who lived c. 70–163 AD, Mary the wife of Cleophas or Alphaeus would be the mother of Jude, the brother of Jesus that Papias identifies with Thaddeus:

However, the above fragment is properly attributed by J.B. Lightfoot to a different Papias, an 11th century Latin lexicographer. The quotation is found in this Papias' Elementarium Doctrinae Rudimentum.

The bishop of Salamis, Epiphanius, wrote in his work The Panarion (AD 374–375) that Joseph became the father of James and his three brothers (Joses, Simeon, Judah) and two sisters (a Salome and a Mary) or (a Salome and an Anna) with James being the elder sibling. James and his siblings were not children of Mary but were Joseph's children from a previous marriage. After Joseph's first wife died, many years later when he was eighty, "he took Mary (mother of Jesus)".

Alternative attribution

Both "Judas" and "Jude" are English translations of the Greek name Ἰούδας, which was a widespread name in the 1st century. Over the years, Jude's identity has been questioned, and confusion persists among biblical scholars. It is not clear if Jude, the brother of Jesus, is also Jude, the brother of James, or Jude the Apostle, the son of Mary, mother of James.

There is an Apostle Jude in some lists of the Twelve, but not in others. He is called Jude of James. The name "Jude of James", as given in Luke 6:16, is sometimes interpreted as "Jude, brother of James", though such a construction commonly denotes a relationship of father and son. Other lists of the twelve include Thaddaeus, which may be a nickname for the same apostle. His nickname may have occurred due to a resemblance to Jesus or to avoid confusion between Jude and Judas Iscariot. A local tradition of eastern Syria identifies the Apostle Jude with Thomas the Apostle, also known as Jude Thomas or Judas Didymus Thomas, as he is known in the Acts of Thomas and Gospel of Thomas (Thomas means 'twin' in Aramaic, as does Didymus in Greek.)

Descendants

Hegesippus, a 2nd-century Christian writer, mentions descendants of Jude living in the reign of Domitian (81-96). Eusebius relates in his Historia Ecclesiae (Book III, ch. 19–20): But when this same Domitian had commanded that the descendants of David should be slain, an ancient tradition says that some of the heretics brought accusation against the descendants of Jude (said to have been a brother of the Saviour according to the flesh), on the ground that they were of the lineage of David and were related to Christ himself. Hegesippus relates these facts in the following words. :"Of the family of the Lord there were still living the grandchildren of Jude, who is said to have been the Lord's brother according to the flesh. :"Information was given that they belonged to the family of David, and they were brought to the Emperor Domitian by the Evocatus. For Domitian feared the coming of Christ as Herod also had feared it. And he asked them if they were descendants of David, and they confessed that they were. Then he asked them how much property they had, or how much money they owned. And both of them answered that they had only nine thousand denarii, half of which belonged to each of them; :and this property did not consist of silver, but of a piece of land which contained only thirty-nine acres, and from which they raised their taxes and supported themselves by their own labor." Then they showed their hands, exhibiting the hardness of their bodies and the callousness produced upon their hands by continuous toil as evidence of their own labor. And when they were asked concerning Christ and his kingdom, of what sort it was and where and when it was to appear, they answered that it was not a temporal nor an earthly kingdom, but a heavenly and angelic one, which would appear at the end of the world, when he should come in glory to judge the quick and the dead, and to give unto every one according to his works. Upon hearing this, Domitian did not pass judgment against them, but, despising them as of no account, he let them go, and by a decree put a stop to the persecution of the Church. But when they were released they ruled the churches because they were witnesses and were also relatives of the Lord. And peace being established, they lived until the time of Trajan. These things are related by Hegesippus.}}

Eusebius also relates (in Book III, ch. 32,5f.), that they suffered martyrdom under the Emperor Trajan.

Epiphanius of Salamis, in his Panarion, mentions a Judah Kyriakos, great grandson of Jude, as last Jewish Bishop of Jerusalem, who was still living after the Bar Kokhba's revolt.

References

References

1. Thomas Patrick Halton, ''On Illustrious Men'', Volume 100 of Fathers of the Church: a new translation, CUA Press, 1999 p. 11
2. Bechtel, F.. (1907). "The Brethren of the Lord". Robert Appleton Company.
3. Tasker, R. V., ''The Gospel according to Saint Matthew'' (InterVarsity Press 1961), p. 36
4. Hill D., The Gospel of Matthew, p80 (1972) Marshall, Morgan and Scott:London
5. link. (2023-03-26 (Doubleday 1999 {{ISBN). 978-0-385-49447-2), p. 132
6. "Comments on the Epistle of Jude.". www.newadvent.org.
7. "Exposition of the Sayings of the Lord. Fragment X". earlychristianwritings.com.
8. (1865). "The Brethren of the Lord".
9. "Papias of Hierapolis".
10. https://digital-beta.staatsbibliothek-berlin.de/werkansicht?PPN=PPN815335946&PHYSID=PHYS_0258&DMDID= Digitalisierte Sammlungen der Staatsbibliothek zu Berlin Werkansicht: Vocabularius(PPN815335946 - PHYS_0258 - Übersicht mit Inhaltsverzeichnis)]
11. (2014). "Ancoratus 60:1". Catholic University of America Press.
12. (1994). "The Panarion of Epiphanius of Salamis : Books II and III (Sects 47-80, De Fide) in Sect 78:9:6". E.J. Brill.
13. (2013). "The Panarion of Epiphanius of Salamis.". Brill.
14. John 14:22
15. ''Commentary on John 14:22'', Expositor's Bible Commentary CDROM, [[Zondervan]], 1978
16. [[Raymond E. Brown]], ''The Gospel According to Saint John'' volume 2, Anchor Bible p. 641
17. {{cite CE1913. Thurston. Herbert
18. (June 2018). "The Acts of St. Thomas in India". Dalcassian Press.
19. "CHURCH FATHERS: Church History, Book III (Eusebius)".