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Jack Goody

English social anthropologist (1919–2015)


Summary

English social anthropologist (1919–2015)

FieldValue
nameSir Jack Goody
honorific_suffix
imageSir John Rankine Goody (2009).jpg
captionGoody in 2009
birth_nameJohn Rankine Goody
birth_date
birth_placeHammersmith, England
death_date
death_placeCambridge, England
spouse
awards
alma_mater
doctoral_advisorMeyer Fortes
academic_advisorsE. E. Evans-Pritchard
influences
disciplineAnthropology
sub_disciplineSocial anthropology
workplacesSt John's College, Cambridge
doctoral_students
notable_students
influenced

Sir John Rankine Goody (27 July 1919 – 16 July 2015) was an English social anthropologist. He was a prominent lecturer at Cambridge University, and was William Wyse Professor of Social Anthropology from 1973 to 1984.

Among his main publications were Death, property and the ancestors (1962), Technology, Tradition, and the State in Africa (1971), The myth of the Bagre (1972) and The domestication of the savage mind (1977).

Early life and education

Born on 27 July 1919, he was the son of Harold Goody (1885–1969) and Lilian Rankine Goody (1885–1962). Goody grew up in Welwyn Garden City and St Albans, where he attended St Albans School. He went up to St John's College, Cambridge to study English literature in 1938, where he met leftist intellectuals like Eric Hobsbawm, Raymond Williams and E. P. Thompson.

Military service

Goody left university to fight in World War II. Following officer training, he was commissioned into the Sherwood Foresters (Nottinghamshire and Derbyshire Regiment), British Army, on 23 March 1940 as a second lieutenant. Fighting in North Africa, he was captured by the Germans and spent three years in prisoner-of-war camps. At the end of the war he held the rank of lieutenant. Following his release, he returned to Cambridge to continue his studies.

He officially relinquished his commission on 19 January 1952.

Academic career

Inspired by James George Frazer's Golden Bough and the archaeologist V. Gordon Childe, he transferred to Archaeology and Anthropology when he resumed university study in 1946. Meyer Fortes was his first mentor in Social Anthropology. After fieldwork with the LoWiili and LoDagaa peoples in northern Ghana, Goody increasingly turned to comparative study of Europe, Africa and Asia.

Between 1954 and 1984, he taught social anthropology at Cambridge University, serving as the William Wyse Professor of Social Anthropology from 1973 until 1984. He gave the Luce Lectures at Yale University—Fall 1987.

Goody has pioneered the comparative anthropology of literacy, attempting to gauge the preconditions and effects of writing as a technology. He also published about the history of the family and the anthropology of inheritance. More recently, he has written on the anthropology of flowers and food.

Later life

Goody died on 16 July 2015, aged 95. His funeral was held on 29 July at the West Chapel, Cambridge City Crematorium.

Honours

In 1976, Goody was elected Fellow of the British Academy (FBA). He was an associate of the US National Academy of Sciences. In the 2005 Queen's Birthday Honours, he was appointed a Knight Bachelor "for services to Social Anthropology", and therefore granted the use of the title sir. In 2006, he was appointed Commandeur dans l’Ordre des Arts et des Lettres by the French Republic.

Works

Jack Goody explained social structure and social change primarily in terms of three major factors. The first was the development of intensive forms of agriculture that allowed the accumulation of surplus – surplus explained many aspects of cultural practice from marriage to funerals as well as the great divide between African and Eurasian societies. Second, he explained social change in terms of urbanisation and growth of bureaucratic institutions that modified or overrode traditional forms of social organisation, such as family or tribe, identifying civilisation as "the culture of cities". And third, he attached great weight to the technologies of communication as instruments of psychological and social change. He associated the beginnings of writing with the task of managing surplus and, in a paper with Ian Watt (Goody and Watt 1963), he advanced the argument that the rise of science and philosophy in classical Greece depended on the invention of the alphabet. As these factors could be applied to any contemporary social system or to systematic changes over time, his work is equally relevant to many disciplines.

Books

Selected articles

  • 1956 Jack Goody A Comparative Approach to Incest and Adultery, British Journal of Sociology, Vol. 7, No. 4 (Dec. 1956), pp. 286–305
  • 1957 Fields of Social Control Among the LoDagaba The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 87, No. 1 (Jan. – Jun. 1957), pp. 75–104
  • GOODY, J. 1959. The Mother's Brother and the Sister's Son in West Africa, Journal of the Royal Anthropological Institute 89:61–88 response
  • 1961 Jack Goody Religion and Ritual: The Definitional Problem The British Journal of Sociology, Vol. 12, No. 2 (Jun. 1961), pp. 142–164
  • 1963 Jack Goody, Ian Watt The Consequences of Literacy Comparative Studies in Society and History, Vol. 5, No. 3 (Apr. 1963), pp. 304–345
  • 1969 Adoption in Cross-Cultural Perspective Comparative Studies in Society and History, Vol. 11, No. 1 (Jan. 1969), pp. 55–78
  • 1972 Taboo Words Man, New Series, Vol. 7, No. 1 (Mar. 1972), p. 137
  • 1973 Goody, J. [Polygyny, economy and the role of women]. In J. Goody (Ed.), The character of kinship. Cambridge: Cambridge University Press, 1973
  • 1973 Inheritance, Property, and Marriage in Africa and Eurasia Sociology, Vol. 3, No. 1, 55–76 (1969)
  • Goody, Jack (1973) Bridewealth and Dowry in Africa and Eurasia in Bridewealth and Dowry, ed. J. Goody and S. Tambiah. Cambridge: Cambridge University Press
  • Jack Goody, Joan Buckley Cross-Sex Patterns of Kin Behavior: A Comment Cross-Cultural Research, Vol. 9, No. 3, 185–202 (1974)
  • 1977 Ethnology and/or Cultural Anthropology in Italy: Traditions and Developments and Comments and Reply Vinigi Grottanelli, Giorgio Ausenda, Bernardo Bernardi, Ugo Bianchi, [Y. Michal Bodemann, Jack Goody, Allison Jablonko, David I. Kertzer, Vittorio Lanternari, Antonio Marazzi, Roy A. Miller Jr., Laura Laurencich Minelli, David M. Moss, Leonard W. Moss, H. R. H. Prince Peter of Greece and Denmark, Diana Pinto, Pietro Scotti, Tullio Tentori. Current Anthropology, Vol. 18, No. 4 (Dec. 1977), pp. 593–614
  • 1989 Futures of the Family in Rural Africa Population and Development Review, Vol. 15, Supplement: Rural Development and Population: Institutions and Policy (1989), pp. 119–144
  • 1991 Towards a Room with a View: A Personal Account of Contributions to Local Knowledge, Theory, and Research in Fieldwork and Comparative Studies Annual Review of Anthropology, Vol. 20, 1991, pp. 1–23
  • 1992 Culture and its boundaries: a European view Social Anthropology 1 (1a),9–32.
  • 1994 Jack Goody, Cesare Poppi Flowers and Bones: Approaches to the Dead in Anglo-American and Italian Cemeteries Comparative Studies in Society and History, Vol. 36, No. 1 (Jan. 1994), pp. 146–175
  • 1996 Comparing Family Systems in Europe and Asia: Are There Different Sets of Rules? Population and Development Review: 22 (1).
  • 1996 Cognitive contradictions and universals: creation and evolution in oral cultures Social Anthropology Volume 4 Issue 1 Page 1-16, February 1996.
  • 2002 The Anthropology of the Senses and Sensations La Ricerca Folklorica, No. 45, Antropologia delle sensazioni (Apr. 2002), pp. 17–28
  • 2004 The folktale and cultural history Cahiers de littérature orale n. 56, pp. 53–66
  • 2006 From misery to luxury Social Science Information, Vol. 45, No. 3, 341–348
  • 2006 Gordon Childe, the Urban Revolution, and the Haute Cuisine: An Anthropo-archaeological View of Modern History Comparative Studies in Society and History (2006), 48: 503–519 (Issue 03 – May 2006) Cambridge University Press

Notes

References

  1. (19 January 2018). "In Remembrance of Dr Esther Goody".
  2. {{London Gazette. (29 March 1940)
  3. {{London Gazette. (15 January 1952)
  4. [http://venn.csi.cam.ac.uk/ACAD/lists/aciff.html Venn database of Cambridge University offices and officers] {{webarchive. link. (14 June 2010)
  5. "The Fellowship – Fellows Archive". British Academy.
  6. {{London Gazette. (11 June 2005)
  7. (30 July 2015). "Sir Jack Goody, social anthropologist - obituary". The Daily Telegraph.
  8. (2006). "Technology, Literacy and the evolution of society: implications of the work of Jack Goody". Lawrence Erlbaum Associated, Publishers.
  9. Hoebel, E. Adamson. (1 January 1966). "Review of Death, Property and the Ancestors: A Study of the Mortuary Customs of the LoDagaa of West Africa". American Anthropologist.
  10. (1966). "Death, Property and the Ancestors: A Study of the Mortuary Customs of the Lo ''Dagaa'' of West Africa . Jack Goody". American Anthropologist.
  11. Keesing, Hilary. (2012). "Death, Property, and the Ancestors: A Reconsideration of Goody's Concepts". Africa: Journal of the International African Institute.
  12. Foster, Philip. (1970). "Review of Literacy in Traditional Societies". The School Review.
  13. Goody, Jack. (19 December 1975). "Literacy in Traditional Societies". Cambridge University Press.
  14. Grindal, Bruce. (1 January 1975). "Review of The Myth of the Bagre". American Anthropologist.
  15. Call, Daniel F. Mc. (1 January 1973). "Review of The Myth of the Bagre". The International Journal of African Historical Studies.
  16. (1975). "The Myth of the Bagre . Jack Goody". American Anthropologist.
  17. Graburn, Nelson H. H.. (1 January 1977). "Review of The Character of Kinship". American Journal of Sociology.
  18. (1976). "The Character of Kinship . Jack Goody". American Anthropologist.
  19. Zaretsky, Eli. (1 January 1985). "New Work on the History of the Family". Theory and Society.
  20. Moore, Sally Falk. (1 January 1997). "Review of The Expansive Moment: The Rise of Social Anthropology in Britain and Africa, 1918-1970". American Ethnologist.
  21. (2005). "Islam in Europe". Journal of International Relations and Development.
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