Issachar

Name

The text of Genesis provides two different sources for the name of Issachar. The first derives it from ish sakar, meaning man of hire, in reference to Leah's hire of Jacob's sexual favours for the price of some mandrakes. The second derives it from yesh sakar, meaning there is a reward, in reference to Leah's opinion that the birth of Issachar was a divine reward for giving her handmaid Zilpah to Jacob as a concubine.

Albright notes that the name Issachar finds a rich parallel in the name of a Semitic slave recorded in the Eighteenth Dynasty Egypt derived from the Semitic root ś-k-r "favorable, favor". The causative *Yašaśkir which constitutes the protoform of "Issachar" would mean approximately "May (God) Grant Favor".

Historical theories

In the Biblical account, Leah's status as the first wife of Jacob is regarded by biblical scholars as indicating that the authors saw the tribe of Issachar as being one of the original Israelite groups; however, this may have been the result of a scribal error, as the names of Issachar and Naphtali appear to have changed places elsewhere in the text, and the birth narrative of Issachar and Naphtali is regarded by textual scholars as having been spliced together from its sources in a manner which has highly corrupted the narrative.

Rabbinical interpretations

In classical rabbinical literature, it is stated that Issachar was born on the fourth of Av, and lived 122 years. According to the midrashic Book of Jasher, Issachar married Aridah, the younger daughter of Jobab, a son of Joktan; the Torah states that Issachar had four sons, who were born in Canaan and migrated with him to Egypt, with their descendants remaining there until the Exodus. The midrashic Book of Jasher portrays Issachar as somewhat pragmatic, due to his strong effort in being more learned, less involved with other matters which led him to such actions like taking a feeble part in military campaigns involving his brothers, and generally residing in strongly fortified cities and, depending on his brother Zebulun's financial support in return for a share in the spiritual reward he gains.

The Talmud argues that Issachar's description in the Blessing of Jacob - Issachar is a strong ass lying down between two burdens: and he saw that settled life was good, and the land was pleasant; and bowed his shoulder to bear, and became a servant unto tribute - is a reference to the religious scholarship of the tribe of Issachar, though scholars feel that it may more simply be a literal interpretation of Issachar's name.

In Islam

Some Muslim genealogists link Shuayb to Abraham through both Sarah and Keturah by making Shuayb's genealogy to be Shuayb b. Isaachar b. Midian b. Abraham.

Tomb

A Samaritan tradition recorded in the late 19th century considered Neby Hazkil near Rameh to be the burial place of Issachar.

References

References

1. Khan, Geoffrey. (2020). "The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 1.". Open Book Publishers.
2. "Strong's Hebrew Concordance - 3462. yesh".
3. "Strong's Hebrew Concordance - 7939. sakar".
4. {{bibleverse. Genesis. 30:16
5. {{bibleverse. Genesis. 30:18
6. Albright, W. F.. (1954). "Northwest-Semitic Names in a List of Egyptian Slaves from the Eighteenth Century B. C.". Journal of the American Oriental Society.
7. "[[The Jewish Encyclopedia]]".
8. [[Richard Elliott Friedman]]. "Who wrote the bible?".
9. "[[Peake's commentary on the Bible]]".
10. {{bibleverse. Genesis. 46:13
11. "Book of Exodus".
12. {{bibleverse. Genesis. 49:14-15
13. "Tribe of Issachar".
14. Noegel, Scott. (2002). "Historical Dictionary of Prophets in Islam and Judaism". Scarecrow Press.
15. Conder and Kitchener, 1882, SWP II, p. [https://archive.org/stream/surveyofwesternp02conduoft#page/219/mode/1up 219]