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Imam

Islamic leadership position


Islamic leadership position

FieldValue
nameImam Ibrahim Hawlery
typevocation
activity_sectorreligion
competenciesKnowledge of Quran and Sunnah, religious devotion
formationMadrassa, İmam Hatip school or university education
employment_fieldMosque
related_occupationMufti

Imam (; , ar; : أئمة, ar) is an Islamic leadership position. For Sunni Muslims, imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam.

For most Shia Muslims, the imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the Ahl al-Bayt, the family of the Islamic prophet Muhammad. In Twelver Shi'ism there are 14 infallibles, 12 of which are imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970).

Sunni imams

Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers (Fard)even in locations besides the mosquewhenever prayer is performed in a group of two or more. The imam leads the worship and the congregation copies his actions. Friday sermons are most often given by an appointed imam. All mosques have an imam to lead the congregational prayerseven though it may sometimes just be a member from the gathered congregation rather than an officially appointed, salaried person. Women cannot be imams when men are present but are allowed to be when no men are present. An imam should be chosen, according to Hadith, based on his knowledge of the Quran and Sunnah and his moral character.

Title of scholarly authority

Another well-known use of the term is as an honorary title for a recognized religious scholarly authority in Islam. It is especially used for a jurist (faqih) and often for the founders of the four Sunni madhhabs or schools of jurisprudence (fiqh), as well as an authority on Quranic exegesis (tafsir), such as Al-Tabari or Ibn Kathir.

It may also refer to the Muhaddithūn or scholars who created the analytical sciences related to Hadith; due to their scholarly authority, the term may also refer to the heads of Muhammad's family in their generational times.

The position of imams in Turkey

Imams are appointed by the state to work at mosques and they are required to be graduates of an İmam Hatip high school or have a university degree in theology. This is an official position regulated by the Presidency of Religious Affairs in Turkey and only men are appointed to this position, whilst female officials under the same state organisation work as preachers and Qur'an course tutors, religious services experts, etc. These officials are supposed to belong to the Hanafi school of the Sunni sect.

A central figure in an Islamic movement is also called an imam, like Imam Nawawi in Syria.

Shia imams

Main article: Imamate in Shia doctrine, Twelve Imams

In the Shi'a context, an imam is not only presented as the man of God par excellence, but as participating fully in the names, attributes, and acts that theology usually reserves for God alone. Imams have a meaning more central to belief, referring to leaders of the community. Twelver and Ismaili Shi'a believe that these imams are chosen by God to be perfect examples for the faithful and to lead all humanity in all aspects of life. They also believe that all the imams chosen are free from committing any sin, impeccability which is called ismah. These leaders must be followed since they are appointed by God.

Twelver

Here follows a list of the Twelvers Shia imams:

NumberName
(Full/Kunya)Title
(Arabic/Turkish)Birth–Death
(CE/AH)ImportanceBirthplace (present day country)Place of death and burial
1Ali ibn Abi Talib
علي بن أبي طالبAbu al-Hassan or Abu al-Husayn
أبو الحسین or أبو الحسنlast=Nasrfirst=Seyyed Hosseinauthor-link=Seyyed Hossein Nasrtitle=Aliencyclopedia=Encyclopædia Britannica Onlineaccess-date=2007-10-12url=https://www.britannica.com/eb/article-9005712/Ali}}Birinci Ali600–66123 BH–40The first imam and successor of Muhammad in Shia Islam; however, the Sunnis acknowledge him as the fourth Caliph as well. He holds a high position in almost all Sufi Muslim orders (Turuq); the members of these orders trace their lineage to Muhammad through him.Mecca, Saudi ArabiaImam Ali Mosque]] in Najaf, Iraq.
2Hassan ibn Ali
الحسن بن عليAbu Muhammad
أبو محمدal-Mujtabaİkinci Alititle=Hasanencyclopedia=Encyclopædia Britannica Onlineaccess-date=2007-11-08url=https://www.britannica.com/eb/article-9039439/Hasan }}last=Madelungfirst=Wilferdauthor-link=Wilferd Madelungtitle=Hasan ibn Aliencyclopedia=Encyclopaedia Iranicaaccess-date=2008-03-23url=http://www.iranicaonline.org/articles/hasan-b-ali}}Medina, Saudi ArabiaPoisoned by his wife in Medina, Saudi Arabia. Buried in Jannat al-Baqi.
3Husayn ibn Ali
الحسین بن عليAbu Abdillah
أبو عبداللهSayed al-ShuhadaÜçüncü Alititle=al-Husaynencyclopedia=Encyclopædia Britannica Onlineaccess-date=2007-11-08url=https://www.britannica.com/eb/article-9041622/al-Husayn-ibn-Ali }}last=Calmardfirst=Jeantitle=Husayn ibn Aliencyclopedia=Encyclopaedia Iranicaaccess-date=2008-03-23url=http://www.iranicaonline.org/articles/hosayn-b-ali }}Medina, Saudi ArabiaKilled on Day of Ashura (10 Muharram) and beheaded at the Battle of Karbala. Buried at the Imam Husayn Shrine in Karbala, Iraq.
4Ali ibn al-Hussein
علي بن الحسینAbu Muhammad
أبو محمدlast=Madelungfirst=Wilferdauthor-link=Wilferd Madelungtitle='ALĪ B. AL-ḤOSAYNencyclopedia=Encyclopaedia Iranicaaccess-date=2007-11-08url=http://www.iranicaonline.org/articles/ali-b-hosayn-b-ali }}658–9 – 712Author of prayers in Sahifa al-Sajjadiyya, which is known as "The Psalm of the Household of the Prophet."Medina, Saudi ArabiaAccording to most Shia scholars, he was poisoned on the order of Caliph al-Walid I in Medina, Saudi Arabia. Buried in Jannat al-Baqi.
5Muhammad ibn Ali
محمد بن عليAbu Ja'far
أبو جعفرal-Baqir al-Ulum
677–732Sunni and Shia sources both describe him as one of the early and most eminent legal scholars, teaching many students during his tenure.Medina, Saudi ArabiaAccording to some Shia scholars, he was poisoned by Ibrahim ibn Walid ibn 'Abdallah in Medina, Saudi Arabia on the order of Caliph Hisham ibn Abd al-Malik. Buried in Jannat al-Baqi.
6Ja'far ibn Muhammad
جعفر بن محمدAbu Abdillah
أبو عبداللهal-Sadiq702–765Established the Ja'fari jurisprudence and developed the Theology of Shia. He instructed many scholars in different fields, including Abu Hanifah and Malik ibn Anas in fiqh, Wasil ibn Ata and Hisham ibn Hakam in Islamic theology, and Jābir ibn Hayyān in science and alchemy.Medina, Saudi ArabiaAccording to Shia sources, he was poisoned in Medina, Saudi Arabia on the order of Caliph Al-Mansur. Buried in Jannat al-Baqi.
7Musa ibn Ja'far
موسی بن جعفرAbu al-Hassan I
أبو الحسن الأولal-Kazim744–799Leader of the Shia community during the schism of Ismaili and other branches after the death of the former imam, Jafar al-Sadiq. He established the network of agents who collected khums in the Shia community of the Middle East and the Greater Khorasan.Medina, Saudi ArabiaImprisoned and poisoned in Baghdad, Iraq on the order of Caliph Harun al-Rashid. Buried in the Kazimayn shrine in Baghdad.
8Ali ibn Musa
علي بن موسیal-Rida, Reza765–817Made crown-prince by Caliph Al-Ma'mun, and famous for his discussions with both Muslim and non-Muslim religious scholars.Medina, Saudi ArabiaAccording to Shia sources, he was poisoned in Mashad, Iran on the order of Caliph Al-Ma'mun. Buried in the Imam Reza shrine in Mashad.
9Muhammad ibn Ali
محمد بن عليAbu Ja'far
أبو جعفرal-Taqi, al-Jawad810–835Famous for his generosity and piety in the face of persecution by the Abbasid caliphate.Medina, Saudi ArabiaPoisoned by his wife, Al-Ma'mun's daughter, in Baghdad, Iraq on the order of Caliph Al-Mu'tasim. Buried in the Kazmain shrine in Baghdad.
10Ali ibn Muhammad
علي بن محمدAbu al-Hassan III
أبو الحسن الثالثlast=Madelungfirst=Wilferdauthor-link=Wilferd Madelungtitle='ALĪ AL-HĀDĪencyclopedia=Encyclopaedia Iranicaaccess-date=2007-11-08url=http://www.iranicaonline.org/articles/ali-al-hadi-abul-hasan-b}}827–868Strengthened the network of deputies in the Shia community. He sent them instructions, and received in turn financial contributions of the faithful from the khums and religious vows.Surayya, a village near Medina, Saudi ArabiaAccording to Shia sources, he was poisoned in Samarra, Iraq on the order of Caliph Al-Mu'tazz. Buried in the Al Askari Mosque in Samarra.
11Hassan ibn Ali
الحسن بن عليAbu Muhammad
أبو محمدlast=Halmfirst=Htitle='ASKARĪencyclopedia=Encyclopaedia Iranicaaccess-date=2007-11-08url=http://www.iranicaonline.org/articles/askari-abu-mohammad-hasan-b}}846–874For most of his life, the Abbasid Caliph, Al-Mu'tamid, placed restrictions on him after the death of his father. Repression of the Shi'ite population was particularly high at the time due to their large size and growing power.Medina, Saudi ArabiaAccording to Shia, he was poisoned on the order of Caliph Al-Mu'tamid in Samarra, Iraq. Buried in Al Askari Mosque in Samarra.
12Muhammad ibn al-Hassan
محمد بن الحسنAbu al-Qasim
أبو القاسمal-Mahdi, Hidden Imam, al-Hujjah868–unknownAccording to Twelver doctrine, he is the current imam and the promised Mahdi, a messianic figure who will return with Isa (Jesus). He will reestablish the rightful governance of Islam and replete the earth with justice and peace.Samarra, IraqAccording to Shia doctrine, he has been living in the Occultation since 872, which shall continue as long as God wills it.

Fatimah, also Fatimah al-Zahraa, daughter of Muhammed (615–632), is also considered infallible but not an imam. The Shi'a believe that the last imam, the 12th Imam Mahdi will one day emerge on the Day of Resurrection (Qiyamah).

Ismaili

: See Imamah (Ismaili doctrine) and List of Ismaili imams for Ismaili imams.

Zaidi

:See details under Zaidiyyah, Islamic history of Yemen and imams of Yemen.

Imams as secular rulers

At times, imams have held both secular and religious authority. This was the case in Oman among the Kharijite or Ibadi sects. At times, the imams were elected. At other times the position was inherited, as with the Yaruba dynasty from 1624 and 1742. See List of rulers of Oman, the Rustamid dynasty: 776–909, Nabhani dynasty: 1154–1624, the Yaruba dynasty: 1624–1742, the Al Said: 1744–present for further information. The Imamate of Futa Jallon (1727–1896) was a Fulani state in West Africa where secular power alternated between two lines of hereditary imams, or almami. In the Zaidi Shiite sect, imams were secular as well as spiritual leaders who held power in Yemen for more than a thousand years. In 897, a Zaidi ruler, al-Hadi ila'l-Haqq Yahya, founded a line of such imams, a theocratic form of government which survived until the second half of the 20th century (See details under Zaidiyyah, History of Yemen, Imams of Yemen). Saudi leaders were also referred to as "imams", until that term was retired by Ibn Saud to be replaced by "king".

Ruhollah Khomeini is officially referred to as imam in Iran. Several Iranian places and institutions are named "Imam Khomeini", including a city, an international airport, a hospital, and a university.

Notes

Citations

Works cited

  • Encyclopædia Britannica Online by Encyclopædia Britannica, Inc.
  • {{cite book | last=Tabatabae | first=Sayyid Mohammad Hosayn |translator-first=Seyyed Hossein |translator-last=Nasr |translator-link=Seyyed Hossein Nasr | author-link=Allameh Tabatabaei | title= Shi'ite Islam

General references

References

  1. {{harvnb. Corbin. 1993
  2. (November 2000). "The Muslim family". Western Journal of Medicine.
  3. "Presidency of Religious Affairs".
  4. Amir-Moezzi, Ali. (2008). "Spirituality and Islam". Tauris.
  5. Mattar, Philip. (2004). "Encyclopedia of the modern Middle East & North Africa". Macmillan Reference USA.
  6. Nasr, Seyyed Hossein. "Ali".
  7. Mattar, Philip. (2004). "Encyclopedia of the modern Middle East & North Africa". Macmillan Reference USA.
  8. Tabatabae (1979), pp.190-192
  9. Tabatabae (1979), p.192
  10. "Hasan".
  11. Tabatabae (1979), pp.194–195
  12. Madelung, Wilferd. "Hasan ibn Ali".
  13. Tabatabae (1979), p.195
  14. "al-Husayn".
  15. Tabatabae (1979), pp.196–199
  16. Calmard, Jean. "Husayn ibn Ali".
  17. Madelung, Wilferd. "'ALĪ B. AL-ḤOSAYN".
  18. Tabatabae (1979), p.202
  19. Madelung, Wilferd. "AL-BAQER, ABU JAFAR MOHAMMAD".
  20. Tabatabae (1979), p.203
  21. Tabatabae (1979), p.203-204
  22. (1 January 2019). "Wāṣil ibn ʿAṭāʾ".
  23. Madelung, Wilferd. "'ALĪ AL-HĀDĪ".
  24. Tabatabae (1979), p.205
  25. Tabatabae (1979) p. 78
  26. Sachedina (1988), pp.53–54
  27. Tabatabae (1979), pp.205–207
  28. Tabatabae (1979), p. 207
  29. Madelung, Wilferd. "'ALĪ AL-HĀDĪ".
  30. Tabatabae (1979), pp.208–209
  31. Halm, H. "'ASKARĪ".
  32. Tabatabae (1979) pp. 209–210
  33. Tabatabae (1979), pp.209–210
  34. "Muhammad al-Mahdi al-Hujjah".
  35. Tabatabae (1979), pp.210–211
  36. Tabatabae (1979), pp. 211–214
  37. Miles, Samuel Barrett. (1919). "The Countries and Tribes of the Persian Gulf". Garnet Pub..
  38. (1977-04-21). "The Cambridge History of Islam". Cambridge University Press.
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