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Iapetus

Titan in Greek mythology


Summary

Titan in Greek mythology

FieldValue
typeGreek
nameIapetus
member_ofthe Titans
abodeTartarus
battlesTitanomachy
consortAsia or Clymene
parentsUranus and Gaia
siblings{{Collapsible list
titleTitans
bulletson
titleHekatonkheires
bulletson
titleCyclopes
bulletson
titleOther siblings
bulletson
offspringAtlas, Prometheus, Epimetheus, Menoetius, Anchiale, Buphagus

| Coeus | Crius | Cronus | Hyperion | Oceanus | Mnemosyne | Phoebe | Rhea | Tethys | Theia | Themis | Briareos | Cottus | Gyges | Arges | Brontes | Steropes | Gigantes | Erinyes (the Furies) | Meliae

In Greek mythology, Iapetus or Iapetos (; ; ), also Japetus or Japetos, was one of the Titans, the son of Uranus (Sky) and Gaia (Earth) and father of Atlas, Prometheus, Epimetheus, and Menoetius. He was also called the father of Buphagus and Anchiale in other sources.

Iapetus was linked to Japheth (), one of the sons of Noah and a progenitor of mankind in biblical accounts. The practice by early historians and biblical scholars of identifying various historical nations and ethnic groups as descendants of Japheth, together with the similarity of their names, led to a fusion of their identities, from the early modern period to the present.

Mythology

Iapetus is the one Titan mentioned by Homer in the Iliad as being in Tartarus with Cronus. He is a brother of Cronus, who ruled the world during the Golden Age but is now locked up in Tartarus along with Iapetus, where neither breeze nor light of the sun reaches them.

Iapetus's wife is usually described as a daughter of Oceanus and Tethys named either Clymene (according to Hesiod and Hyginus) or Asia (according to Apollodorus).

In Hesiod's Works and Days, Prometheus is addressed as "son of Iapetus", and no mother is named. However, in Hesiod's Theogony, Clymene is listed as Iapetus's wife and the mother of Prometheus. In Aeschylus's play Prometheus Bound, Prometheus is son of the goddess Themis with no father named (but still with at least Atlas as a brother). However, in Horace's Odes, in Ode 1.3 Horace writes "audax Iapeti genus ... Ignem fraude mala gentibus intulit" ("The bold offspring of Iapetus [i.e. Prometheus] ... brought fire to peoples by wicked deceit").

Hesiod and other Greek scholars regarded the sons of Iapetus as mankind's ancestors and as such, some of humanity's worst qualities were said to have been inherited from these four gods, each of whom were punished by Zeus for a particular moral fault. "High-towering Menoetius, the embodiment of arrogance, insolence and overweening pride, he hurls to the nethermost of Tartarus. Prometheus, who uses his high intelligence for purposes of deception, he makes the victim of an ever growing conscience symbolized by the onsets of a voracious vulture. To Epimetheus, the personification of stupidity that refuses to be instructed, he presents all the ills of Pandora's box. To Atlas, patient, enduring Atlas who is devoid of self-assertion, he assigns the task of holding up the heavens, on the outskirts of the world, -- the zero of occupations.

Iapetus as the progenitor of mankind has been equated with Japheth (יֶפֶת), the son of Noah, based on the similarity of their names and the tradition, reported by Josephus (Antiquities of the Jews), which made Japheth the ancestor of the "Japhetites", i.e. the peoples of Europe. Iapetus was linked to Japheth by 17th-century theologian Matthew Poole and by .

Genealogy

Notes

References

References

  1. Wells, John. (14 April 2010). "Iapetus and tonotopy". John Wells's phonetic blog.
  2. Of uncertain etymology; [[Robert S. P. Beekes. R. S. P. Beekes]] has suggested a pre-Greek origin (''Etymological Dictionary of Greek'', Brill, 2009, pp. 573–4).
  3. [[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D104 135]; [[Diodorus Siculus]], [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/5D*.html#66.3 5.66.3]; [[Clement of Alexandria]], ''Recognitions'' [http://www.theoi.com/Text/ClementRecognitions.html#31 31]; [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D1%3Achapter%3D1%3Asection%3D3 1.1.3]
  4. [[Pausanias (geographer)
  5. [[Stephanus of Byzantium]], s.v. ''[https://topostext.org/work/241#A23.21 Anchiale]''
  6. (1988). "It is Written: Scripture Citing Scripture: Essays in Honour of Barnabas Lindars". Cambridge University Press.
  7. (2011). "Flavius Josephus: Interpretation and history". Brill.
  8. [[Homer]], ''[[Iliad]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Hom.+Il.+8.478&fromdoc=Perseus%3Atext%3A1999.01.0134:book=8&highlight=Iapetus 8.478–481]
  9. Hesiod, ''Theogony'' [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D507 507]
  10. Smiley, Charles N. "Hesiod as an Ethical and Religious Teacher", ''The Classical Journal'', vol. XVII, 1922; pg. 514
  11. [[Matthew Poole]], ''Commentary on the Holy Bible'' (1685), vol.1, 26
  12. John Pairman Brown, ''Israel and Hellas'' (1995), 82
  13. [[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+132 132–138], [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+337 337–411], [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+453 453–520], [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+901 901–906, 915–920]; Caldwell, pp. 8–11, tables 11–14.
  14. Although usually the daughter of Hyperion and Theia, as in [[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+371 371–374], in the ''[[Homeric Hymns|Homeric Hymn]] to Hermes'' (4), [https://www.perseus.tufts.edu/hopper/text?doc=HH+4+99&fromdoc=Perseus%3Atext%3A1999.01.0138 99–100], Selene is instead made the daughter of Pallas the son of Megamedes.
  15. According to [[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+507 507–511], Clymene, one of the [[Oceanids]], the daughters of [[Oceanus]] and [[Tethys (mythology)|Tethys]], at [[Hesiod]], ''[[Theogony]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+351 351], was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D1%3Achapter%3D2%3Asection%3D3 1.2.3], another Oceanid, Asia was their mother by Iapetus.
  16. According to [[Plato]], ''[[Critias (dialogue). Critias]]'', [http://data.perseus.org/citations/urn:cts:greekLit:tlg0059.tlg032.perseus-eng1:113d 113d–114a], Atlas was the son of [[Poseidon]] and the mortal [[Cleito]].
  17. In [[Aeschylus]], ''[[Prometheus Bound]]'' 18, 211, 873 (Sommerstein, pp. [http://www.loebclassics.com/view/aeschylus-prometheus_bound/2009/pb_LCL145.445.xml 444–445 n. 2], [http://www.loebclassics.com/view/aeschylus-prometheus_bound/2009/pb_LCL145.467.xml 446–447 n. 24], [http://www.loebclassics.com/view/aeschylus-prometheus_bound/2009/pb_LCL145.539.xml 538–539 n. 113]) Prometheus is made to be the son of [[Themis]].
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