Healing the paralytic at Capernaum

Narrative

The passage from scripture is as follows:

Now some teachers of the law were sitting there, thinking to themselves, "Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?"

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? Which is easier: to say to this paralyzed man, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? But I want you to know that the Son of Man has authority on earth to forgive sins." So he said to the man, "I tell you, get up, take your mat and go home." He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!" |Mark 2:1–12, New International Version}}

Interpretation

In his Against Heresies, Church Father Irenaeus interprets the miracle as a demonstration of Jesus's divinity: {{blockquote|Therefore, by remitting sins, He did indeed heal man, while He also manifested Himself who He was. For if no one can forgive sins but God alone, while the Lord remitted them and healed men, it is plain that He was Himself the Word of God made the Son of man, receiving from the Father the power of remission of sins; since He was man, and since He was God, in order that since as man He suffered for us, so as God He might have compassion on us, and forgive us our debts, in which we were made debtors to God our Creator.Ante-Nicene Fathers Vol. I, Against Heresies: Book V by Irenaeus, translated by Philip Schaff et al. Chapter XVII.}}

For Adam Clarke, there are three miracles of Jesus in this passage: the forgiveness of sins, the discernment of the private thoughts of the scribes, and the cure of the paralytic. According to John Gill, the fact that Jesus knew people's thoughts was sufficient demonstration of his Messiahship, according to the teaching of the Jews. This distinguished him from false Messiahs like Simon bar Kokhba, who was unmasked and executed for not having this power.

Cornelius a Lapide comments on the verse "And, behold, they brought to him ...", writing, "the paralytic man was carried by four bearers. Learn from this to care not only for thine own salvation, but for that of thy neighbours, and that earnestly, as well because charity demands it, as because God often chastises the good as well as the bad, because the good neglect to chastise and amend the faults of the bad."

Justus Knecht comments on the dignity of the soul, writing, "Jesus first healed the palsied man's soul, and then his body. He desired to teach us by this that He came to cure and save souls, that the soul is worth more than the body, and that the health of the body can only avail those whose soul is healthy. Our love of ourselves ought therefore to be bestowed first of all on our souls."

References

References

1. ''The Miracles of Jesus'' by Craig Blomberg, David Wenham (2003, {{ISBN. 1592442854), p. 440
2. [http://www.biblegateway.com/passage/?search=Matthew%209:1-12&version=TNIV Biblegateway Matthew 9:1–8]
3. [http://www.biblegateway.com/passage/?search=Mark%202:1-12;&version=TNIV; Biblegateway Mark 2:1–12]
4. [http://www.biblegateway.com/passage/?search=Luke%205:17-26;&version=TNIV; Biblegateway Luke 5:17–26]
5. [http://www.biblegateway.com/passage/?search=Luke%205:17;&version=TNIV; Biblegateway Luke 5:17]
6. Adam Clarke, Commentary on the Bible (1831), Matthew Chapter 9
7. Exposition of the Old and New Testament (1746-63), Matthew Chapter 9
8. Lapide, Cornelius. (1908). "The Great Commentary of Cornelius À Lapide: S. Matthew's gospel, chaps. 1-9". J. Grant.
9. Knecht, Friedrich Justus. (1910). "A Practical Commentary on Holy Scripture". B. Herder.