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Headscarf

Piece of cloth worn on one's head

Headscarf

Summary

Piece of cloth worn on one's head

Four mannequin heads with different headscarfs are arranged on top of a display-table of colourful headscarfs.
Women's headscarves for sale in Damascus
Portrait of widowed Queen Anna of Poland wearing a white wimple, veil, and ruff typical of 16th-century noblewomen.
ruff]] around her neck.

A headscarf is a scarf covering most or all of the top of a person's, usually women's, hair and head, leaving the face uncovered. A headscarf is formed of a triangular cloth or a square cloth folded into a triangle, with which the head is covered.

Purposes

[[Elizabeth II]] wearing a headscarf with [[Ronald Reagan]], 1982

Headscarves may be worn for a variety of purposes, such as protection of the head or hair from rain, wind, dirt, cold, warmth, for sanitation, for fashion, recognition or social distinction; with religious significance, to hide baldness, out of modesty, or other forms of social convention. Headscarves are now mainly worn for practical, cultural or religious reasons.

Until the latter 20th century, headscarves were commonly worn by women in many parts of Europe, Southwestern Asia, North Africa, and the Americas, as well as some other parts of the world. In recent decades, headscarves, like hats, have fallen out of favor in Western culture. They are still, though, common in most of the Islamic world, as well as in the Indian subcontinent and many rural areas of Eastern Europe.

A form of headscarf, known as the hijab, is traditionally worn in Islamic societies, and is born out of long-standing gendered modesty conventions within the Islamic faith. It is worn by many Muslim women who consider it to be a religious ordainment, and its style varies by culture. There are, however, some Muslims who do not believe that the hijab in the context of head covering is a religious ordainment in the Quran.{{cite web |url=http://www.irfi.org/articles/articles_351_400/quran_does_not_mandate_hijab.htm |title= The Qur'an Does Not Mandate Hijab|access-date=26 December 2015 |archive-url=https://web.archive.org/web/20151221175749/http://www.irfi.org/articles/articles_351_400/quran_does_not_mandate_hijab.htm |archive-date=21 December 2015 |url-status=live | author= Ibrahim B. Syed

Historically, Christian women also maintained a similar practice of covering the head and hair. The Christian Bible, in , enjoins women to wear a head covering. Among Anabaptist Christians, this often takes the form of a Kapp or hanging veil—being worn throughout the day. For Eastern Orthodox Christians, headscarves are traditionally worn by women while attending the church, and historically, in public as well. However, in certain localities, this has waned.

For fashion and ceremonial usage, the gele is a traditional headscarf of Yoruba women for fashionable purposes.

Religious use

religiousHeadscarves may specifically have a religious significance or function, or be expected as a matter of social custom, the two very often being confused.

Islam

According to some, it is the "khimar" mentioned in the Quran. Many of these garments cover the hair, ears and throat, but do not cover the face. There are some Muslims who do not believe that the hijab in the context of head-covering is a religious ordainment in the Quran.

The keffiyeh is commonly used by Muslims in Middle Eastern countries.

Headscarves and veils are traditionally worn by Muslim women and girls in order that no one has the right to view her beauty except her Mahrams. For women, the Muslim religious dress varies, and various cultures include hijab, burqa, chador, niqab, dupatta, or other types of hijab, though not all Muslim women observe the practice.

Judaism

Judaism, under Halakhah (Jewish Law), promotes modest dress among women and men. Many married Orthodox Jewish women wear a headscarf (mitpahat or tichel), snood, turban, shpitzel or a wig to cover their hair. The Tallit is commonly worn by Jewish men, especially for prayers, which they use to cover their heads in order to recite the blessings, although not all men do this. It also may not apply to the entire prayer service, sometimes only specific sections such as the Amidah. The Kohanim (priests) also cover their heads and shoulders with the tallit during the priestly blessing, so as to conform to Halakah which states that the hands of the priests should not be seen during this time as their mystical significance to the hand position.

The custom of Jewish women to wear headscarves is an old custom, learnt from the Torah (Numbers 5:18) where a suspected adulteress is paraded before a priest and her head covering is removed. By saying that the 'hair of the woman's head [shall] go loose' is to imply that she was wearing a head covering. Jewish orthodox law allows for a man to divorce his wife if she goes out in public places with her head uncovered.

Christianity

Main article: Christian head covering

[[Hutterite]] [[Anabaptist Christian]] women wearing headscarves
A Christian woman in Russia wearing a shawl while reading the [[Bible

The Bible, in , instructs women to wear a head covering, while men are to pray and worship with their heads uncovered. In the early Church, Christian head-covering with an opaque cloth veil was universally taught by the Church Fathers and practiced by Christian women. The practice continues in many parts of the world, such as Romania, Russia, Ukraine, Ethiopia, India, Pakistan, and South Korea.

The Early Church Father John Chrysostom (407) delineated Saint Paul's teaching, explaining that Paul said a man praying with a head covering "dishonoureth his head", while Christian women should always wear a cloth head covering. Paul compared a woman not wearing a veil to her being shaven, which Chrysostom stated is "always dishonourable".

The Church Fathers taught that because the hair of a woman has sexual potency, it should only be for her husband to see and covered the rest of the time. To some extent, the covering of the head depended on where the woman was, but it was usually outside and on formal occasions, especially when praying at home and worshipping in church. Certain styles of Christian head coverings were an indication of married status; the "matron's cap" is a general term for these.

Many Anabaptist Christian women (Amish/Para-Amish, Schwarzenau Brethren, Bruderhof, Hutterites, River Brethren, Apostolic Christians, Charity Christians and Mennonites) wear their headscarf at all times, except when sleeping; these head coverings are usually in the form of a hanging veil or kapp.

In countries with large Eastern Orthodox Christian population such as Romania or Russia headscarves and veils are used by Christian women in the Eastern Orthodox Church, Oriental Orthodox Church, Assyrian Church of the East, and Roman Catholic Church.

The Roman Catholic Church required all women to wear a head covering over their hair in church until the 1980s; in Spain, these take the form of the mantilla. Women meeting the Pope in formal audiences are still expected to wear them. Martin Luther, the German Reformer, as well as John Calvin, a major figure in the Reformed Churches, also expected women to cover their heads in church, as did John Wesley, the founder of the Methodist Churches.

In many rural areas, women, especially widows, continue to observe the traditional Christian custom of head-covering, especially in the Mediterranean, as well as in eastern and southern Europe; in South Asia, it is common for Christian women to wear a head covering called a dupatta. At times the styles of covering using simple cloth became very elaborate, with complicated layers and folding, held in place with hair pins. Among the many terms for head-coverings made of flexible cloth are wimple, hennin, kerchief, gable hood, as well as light hats, mob caps and bonnets. Babushka Some English speakers use the word "babushka" (the word for "grandma" or "elderly woman" in ) to indicate a headscarf tied below the chin, as still commonly worn in rural parts of Europe.

References

References

  1. Amber Nicole Alston. (8 January 2021). "Conservative, rebellious, culture-defining: A brief history of the headscarf".
  2. Rosalie Gilbert. "Veils and Wimples". Rosalie's Medieval Woman.
  3. (31 August 2015). "Are Head Coverings Really for Today?". Evangelical Focus.
  4. Flinn, Isabella. (2014). "Pinpricks in the Curtain: India Through the Eyes of an Unlikely Missionary". WestBow Press.
  5. (9 July 2018). "Understanding the Veil: A Primer in Muslim Women's Head Coverings [Photo Gallery]".
  6. Jamal Saidi. ""Hijab is not an Islamic Duty" – Scholar". Moroccoworldnews.com.
  7. Hunt, Margaret. (2014). "Women in Eighteenth Century Europe". Taylor & Francis.
  8. (1996). "Introduction to Old Order and Conservative Mennonite Groups: People's Place Book No. 12". Simon and Schuster.
  9. Yegorov, Oleg. (11 December 2019). "Why do women cover their heads in Orthodox churches?".
  10. Barbara Weiß. (12 July 2016). "Religion und Glaube in Bayern: Orthodoxe Kirche". Bayerischer Rundfunk.
  11. "Veiling in Qur'anic Verses {{!}} Muslim Sexual Ethics {{!}} The Feminist Sexual Ethics Project {{!}} Brandeis University".
  12. Sottile, Zoe. (28 November 2023). "The Palestinian keffiyeh explained: How this scarf became a national symbol".
  13. "Veiling in Qur'anic Verses {{!}} Muslim Sexual Ethics {{!}} The Feminist Sexual Ethics Project {{!}} Brandeis University".
  14. Sayyid Muhammad Rizvi. (18 November 2021). "Why Hijab?".
  15. {{bibleverse. Numbers. 5:18. HE
  16. [[Mishnah]] (''[[Ketubot (tractate). Ketubot]]'' 7:4 [6]); [[Babylonian Talmud]] (''Ketubbot'' 72a{{ndashb)
  17. Abdar, Carmela. (2018). "Ascending the Palm Tree: An Anthology of the Yemenite Jewish Heritage". E'ele BeTamar.
  18. Safran, Linda. (2014). "The Medieval Salento: Art and Identity in Southern Italy". University of Pennsylvania Press.
  19. (1992). "Common Sense: A New Approach to Understanding Scripture". Scroll Publishing Co..
  20. "Veil". Early Christian Dictionary.
  21. (1903). "Two Centuries of Costume in America, Vol. 2 (1620–1820)". The Macmillan Company.
  22. (26 October 2021). "The Ultimate Guide to Christian Head Coverings". Saint John the Evangelist Orthodox Church.
  23. (19 May 2015). "Christian Headcovering in India". The Head Covering Movement.
  24. "On Account of the Angels: Why I Cover My Head". Orthodox Christian Information Center.
  25. (1889). "A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians". The Christian Literature Company.
  26. (2020). "A Cultural History of Hair in the Middle Ages". Bloomsbury Publishing.
  27. Françoise Piponnier and Perrine Mane; ''Dress in the Middle Ages''; pp. 40, 78–81, 95, 121, Yale UP, 1997; {{ISBN. 0300069065
  28. Hunt, Margaret. (2014). "Women in Eighteenth Century Europe". Taylor & Francis.
  29. (2017). "The Routledge International Handbook to Veils and Veiling". Taylor & Francis.
  30. (4 February 2014). "Women's Headcoverings". The Orthodox Life.
  31. Bercot, David. "Head Covering Through the Centuries".
  32. Elisabet. (Spring 1997). "On Account of the Angels: Why I Cover My Head". Conciliar Press.
  33. [http://www.altcatholicah.com/altcatol/a/b/mca/4356/ "Veiling in Church: Mantilla Manifesto"] {{Webarchive. link. (7 April 2014 . altcatholicah.com)
  34. Wesley, John. (1987). "Wesley's Notes on the Bible". Christian Classics Ethereal Library.
  35. (8 February 2018). "Culture, Costume and Dress". Gold Word Publishing.
  36. Little, Daran (1995). ''The Coronation Street Story'', p. 188. London: Boxtree. {{ISBN. 1-85283-464-1
  37. "Headscarf {{!}} Russian {{!}} The Met".
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