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Guan Li
Confucian coming of age ceremony
Confucian coming of age ceremony
| Field | Value |
|---|---|
| piccap | A Guan Li ceremony performed in 2013 |
| s | 冠礼 |
| t | 冠禮 |
| p | Guànlǐ |
| l | To put on a guan ritual |
| lang1 | English |
| lang1_content | Capping ceremony |
The zh () is the Confucian coming of age ceremony. According to the zh (), it is only after the coming of age ceremonies that young people could call themselves adults and could share social responsibilities. The name zh refers to the ritual ceremony for men which involves the use of a zh, while the zh () refers to the one for women and involves the use of a zh. Both the zh and zh have important symbolic meaning for the Han Chinese. Both of these ceremonies are key Confucian rites, and are part of the "four rites", along with marriage, mourning rites, and sacrificial rituals.
The zh and the zh ceremony can be performed by people of any social class; however, rich people were more likely to hold the ceremony than poor people. In the 17th century, these ceremonies were banned as the traditional chinese top knot was forcebly replaced by the Manchu Queue, but there has been a recent resurgence of interest, especially in those who are interested in Confucian traditions and zh. Since 2010, large zh ceremonies have taken place each year at Wenmiao, in Taiyuan, Shanxi.
History

The zh and the zh ceremony appeared in China in ancient times, prior to the Qin era. Some philosophical texts dating from the Zhou dynasty and Warring States period provide some evidence for the zh ceremony, for example in the Analects of Confucius and by texts written by Mencius. The zh ceremony can also be found in the Han Shu.
{{Transliteration|zh|Guan Li}} Ceremony
The zh is also known as the "capping" ceremony. The character is sometimes translated as crown or cap. As a coming of age ceremony, the zh ceremony marks the passage of man from childhood to adulthood. It is only after the zh ceremony that a man is considered an adult and can be given adult responsibilities and rights; for example, a man could become the heir of his family, get married, inherit a business, and participate in other aspects of society.
Age
The zh ceremony typically occurs when a man reaches 20 years old and when a girl reaches 15.
Location and organization of ceremony
The ceremony takes place in the young man's ancestral temple on a carefully chosen date, which was considered auspicious, and it was organized by a respectable senior relative of the young man. It could also be done by the eastern stairs (which was the entrance typically used by the master of the house) if the boy was a son by the proper wife, to symbolize that he was in the succession line.
On the day of the ceremony, many guests were invited, including the parents of the young man, the master of the ceremony, and an assistant.
Procedures of {{Transliteration|zh|Guan Li}} ceremony
The procedures of ceremony occur through the following steps:
- Before the ceremony, the boy takes a bath; his hair is done and he then waits in a room.
- At the beginning of the ceremony, the father of the boy gives a brief speech.
- The boy comes out from the room and meets with the guests.
- The father of the boy would hand him a cup, in the guest's place, without receiving one in return.
- The senior relative, or the master of the ceremony, washes his hands.
- The senior relative places three caps on head of the young man, as follows:
- The ceremony master washes his hand and places a zh on the boy's head; the boy then goes to another room to wear clothing with the same colour as the cap. After that he comes out and returns to the ceremony master.
- The ceremony master then gives him another cap; the boy goes back to the room and comes back wearing a dark coloured clothing which is worn by adult men to match the cap.
- The young man gives a salute to all the guests and officially becomes a "man".
- The young man would obtain a courtesy name.
Derivatives and influences
Korea
Following the Confucian tradition, Koreans also performed the "capping" ceremony, known as Gwallye () as a symbol of coming-of-age for men. On the day of the coming-of-age ceremony, Korean men would have their hair put up in a top knot and cover it with a hat (e.g. a gat) and were official given responsibilities as an adult men.
References
References
- Li, Hongrui. (2017). "Culture Insider: How ancient Chinese welcomed youth into adulthood[1]".
- Hardy, Grant. (1993). "The Reconstruction of Ritual: Capping in Ancient China". Journal of Ritual Studies.
- (2015). "Modern Chinese Religion II 1850 - 2015". Brill.
- "Traditional Chinese coming-of-age ceremony in Shanxi -- china.org.cn".
- "Ethics: the Core Concept of Chinese Rite of Passage--《Northwestern Journal of Ethnology》2017年02期".
- "Evolution of Caps in China".
- Yuan, Xiaowei. (2017). "Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2017)". Atlantis Press.
- "On the Symbolism of Crown Ceremony and Hairpin Rite during the Pre- Qin Period--《Nankai Journal(Philosophy, Literature and Social Science Edition)》2011年04期".
- (2016). "A social history of middle-period China : the Song, Liao, Western Xia and Jin dynasties". Cambridge University Press.
- (2011). "Understanding Chinese society". Routledge.
- Legge, James. (1885). "The Sacred Books of China, The Texts of Confucianism". Clarendon Press.
- Clark, Donald N.. (2000). "Culture and customs of Korea". Greenwood Press.
- "Coming-of-age ceremony for boys".
- "Coming-of-age Day".
- (2013). "Guide to Korean culture.".
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