Gordian Knot

Legend

The Phrygians had no king, but an oracle at Telmissus (the ancient capital of Lycia) decreed that the next man to enter the city driving an ox-cart should become king. A peasant farmer named Gordias drove into town on an ox-cart and was immediately declared king. Out of gratitude, his son Midas dedicated the ox-cart to the Phrygian god Sabazios (whom the Greeks identified with Zeus) and tied it to a post with an intricate knot of cornel bark (Cornus mas). The knot was later described by Roman historian Quintus Curtius Rufus as comprising "several knots all so tightly entangled that it was impossible to see how they were fastened".

The ox-cart still stood in the palace of the former kings of Phrygia at Gordium in the fourth century BC when Alexander the Great arrived, at which point Phrygia had been reduced to a satrapy, or province, of the Persian Empire. An oracle had declared that any man who could unravel its elaborate knots was destined to rule over all of Asia. Alexander the Great wanted to untie the knot but struggled to do so before reasoning that it would make no difference how the knot was loosed. Sources from antiquity disagree on his solution. In one version of the story, he drew his sword and sliced it in half with a single stroke. However, Plutarch and Arrian relate that, according to Aristobulus, Alexander pulled the linchpin from the pole to which the yoke was fastened, exposing the two ends of the cord and allowing him to untie the knot without having to cut through it. Some classical scholars regard this as more plausible than the popular account. Literary sources of the story include Arrian (*Anabasis Alexandri *2.3), Quintus Curtius (3.1.14), Justin's epitome of Pompeius Trogus (11.7.3), and Aelian's De Natura Animalium 13.1.

Alexander the Great later went on to conquer Asia as far as the Indus and the Oxus, thus partially fulfilling the prophecy.

Interpretations

The knot may have been a religious knot-cipher guarded by priests and priestesses. Robert Graves suggested that it may have symbolised the ineffable name of Dionysus that, knotted like a cipher, would have been passed on through generations of priests and revealed only to the kings of Phrygia.

The ox-cart suggests a longer voyage, rather than a local journey, perhaps linking Alexander the Great with an attested origin-myth in Macedon, of which Alexander is most likely to have been aware. Based on this origin myth, the new dynasty was not immemorially ancient, but had widely remembered origins in a local, but non-priestly "outsider" class, represented by Greek reports equally as an eponymous peasant or the locally attested, authentically Phrygian in his ox-cart. Roller (1984) separates out authentic Phrygian elements in the Greek reports and finds a folk-tale element and a religious one, linking the dynastic founder (with the cults of "Zeus" and Cybele).

Other Greek myths legitimize dynasties by right of conquest (compare Cadmus), but in this myth the stressed legitimising oracle suggests that the previous dynasty was a race of priest-kings allied to the unidentified oracular deity.

Explanatory notes

References

References

1. [[Arrian]], ''[[Anabasis Alexandri]]'' (Αλεξάνδρου Ανάβασις), Book ii.3): "{{lang. grc. καὶ τὴν ἅμαξαν τοῦ πατρὸς ἐν τῇ ἄκρᾳ ἀναθεῖναι χαριστήρια τῷ Διὶ τῷ βασιλεῖ ἐπὶ τοῦ ἀετοῦ τῇ πομπῇ." which means "and he offered his father's cart as a gift to king Zeus as gratitude for sending the eagle".
2. (3 February 2016). "What was the Gordian Knot?".
3. Arrian. (1971). "[[The Anabasis of Alexander#Modern editions". Penguin Group.
4. {{cite Plutarch. Alexander. 18
5. Fredricksmeyer, Ernest A.. (July 1961). "Alexander, Midas, and the Oracle at Gordium". [[Classical Philology (journal).
6. The four sources are given in [[Robin Lane Fox]], ''Alexander the Great'' (1973) 1986: Notes to Chapter 10, p. 518; Fox recounts the anecdote, pp. 149–151.
7. Graves, Robert. (1960). "The Greek Myths". Penguin Books.
8. "Surely Alexander believed that this god, who established for Midas the rule over Phrygia, now guaranteed to him the fulfillment of the promise of rule over Asia", (Fredricksmeyer, 1961, p 165).
9. Trogus ''apud'' Justin, Plutarch, ''Alexander'' 18.1; Curtius 3.1.11 and 14.
10. Arrian
11. Roller, Lynn E.. (October 1984). "Midas and the Gordian knot". [[Classical Antiquity (journal).