Germania (book)

Contents

The Germania begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them.

Tacitus says (chapter 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbours, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Irminones, and the Istaevones, deriving their ancestry from three sons of Mannus, son of Tuisto, their common forefather.

In chapter 4, he mentions that they all have common physical characteristics, blue eyes (truces et caerulei oculi = "sky-coloured, azure, dark blue, dark green"), reddish hair (rutilae comae = "red, golden-red, reddish yellow"), and large bodies, vigorous at the first onset but not tolerant of exhausting labour, tolerant of hunger and cold, but not of heat or thirst.unde habitus quoque corporum, tamquam in tanto hominum numero, idem omnibus: truces et caerulei oculi, rutilae comae, magna corpora et tantum ad impetum valida. [3] laboris atque operum non eadem patientia, minimeque sitim aestumque tolerare, frigora atque inediam caelo solove adsueverunt.

In chapter 7, Tacitus describes their government and leadership as somewhat merit-based and egalitarian, with leadership by example rather than authority, and punishments are carried out by the priests. He mentions (chapter 8) that the opinions of women are given respect. In chapter 11, Tacitus describes a form of folk assembly rather similar to the public things recorded in later Germanic sources: in these public deliberations, the final decision rests with the men of the group as a whole.

Tacitus further discusses the role of women in chapters 7 and 8, mentioning that they often accompany the men to battle and offer encouragement. He says that the men are often motivated to fight for the women because of an extreme fear of losing them to captivity. Tacitus says (chapter 18) that the Germanic peoples are mainly content with one wife, except for a few political marriages, and specifically and explicitly compares this practice favorably to other cultures. He also records (chapter 19) that adultery is very rare, and that an adulterous woman is shunned afterward by the community regardless of her beauty. In chapter 45, Tacitus mentions that the people to the north of the Germanic peoples, the Sitones, "resemble [the Suevi Scandinavians] in all respects but one - woman is the ruling sex." "This," Tacitus comments, "is the measure of their decline, I will not say below freedom, but even below decent slavery."

Purpose and sources

Ethnography had a long and distinguished heritage in classical literature, and the Germania fits squarely within the tradition established by authors from Herodotus to Julius Caesar. Tacitus himself had already written a similar—albeit shorter—essay on the lands and peoples of Britannia in his Agricola (chapters 10–13).

Tacitus himself is thought to have never travelled to Germania, thus his information is second-hand at best. Ronald Syme supposed that Tacitus closely copied the lost Bella Germaniae of Pliny the Elder, since the Germania is in some places outdated: in its description of Danubian groups, says Syme, "they are loyal clients of the Empire ... Which is peculiar. The defection of these peoples in the year 89 during Domitian's war against the Dacians modified the whole frontier policy of the Empire." While Pliny may have been the primary source, scholars have identified others; among them are Caesar's Gallic War, Strabo, Diodorus Siculus, Posidonius, Aufidius Bassus, and numerous nonliterary sources, presumably based on interviews with traders and soldiers who had ventured beyond the Rhine and Danube borders, and Germanic mercenaries in Rome.

Reception

Germania survives in a single manuscript that was found in Hersfeld Abbey (Codex Hersfeldensis) in 1425. This was brought to Italy, where Enea Silvio Piccolomini, later Pope Pius II, first examined and analyzed the book. This sparked interest among German humanists, including Conrad Celtes, Johannes Aventinus, and Ulrich von Hutten and beyond.

The peoples of medieval Germany (the Kingdom of Germany in the Holy Roman Empire) were heterogenous, separated in distinct kingdoms, such as the Bavarians, Franconians, and Swabians, distinctions which remain evident in the German language and culture after the unification of Germany in 1871 (aside from Austria) and the establishment of modern Austria and Germany. During the medieval period, a self-designation of "Germani" was virtually never used; the name was only revived in 1471, inspired by the rediscovered text of Germania, to invoke the warlike qualities of the ancient Germans in a crusade against the Turks. Ever since its discovery, treatment of the text regarding the culture of the early Germanic peoples in ancient Germany remains strong, especially in German history, philology, and ethnology studies, and to a lesser degree in Scandinavian countries, as well. Beginning in 16th-century German humanism, German interest in Germanic antiquity remained acute throughout the period of Romanticism and nationalism. A scientific angle was introduced with the development of Germanic philology by Jacob Grimm. Because of its influence on the ideologies of Pan-Germanism and Nordicism, Jewish-Italian historian Arnaldo Momigliano in 1956 described Germania and the Iliad as "among the most dangerous books ever written". Christopher Krebs, a professor at Stanford University, claims in a 2012 study that Germania played a major role in the formation of the core concepts of Nazi ideology. The mainstream German reception is much less sensationalist and sees Tacitus's description as more patronizing than laudatory, a predecessor of the classical noble savage concept which started in the 17th and 18th centuries in western European literature.

'' Codex Aesinas''

The Codex Aesinas is believed to be portions of the Codex Hersfeldensis – the lost Germania manuscript brought to Rome from Hersfeld Abbey. It was rediscovered in 1902 by priest-philologist Cesare Annibaldi in the possession of Count Aurelio Balleani of Iesi.

Temporarily transferred to Florence for the controls at the state body of the fine arts, the manuscript was severely damaged during the 1966 flood. It was later restored and brought back to Iesi, and in 1994, the Codex Aesinas was given to the National Library in Rome, catalogued as Cod. Vitt. Em. 1631.

Editions and translations

• Greenwey, Richard (trans.) The Annales of Cornelius Tacitus. The Description of Germanie. 1598.
• Gordon, Thomas. (trans.), before 1750.
• Murphy, Arthur. (trans.), before 1805.
• Church, Alfred John and Brodribb, William Jackson (trans.), 1877.
• Furneaux, Henry (ed.), 1900.
• {{Cite book | editor-last = Anderson | editor-first = J.G.C.
• Mattingly, H. (trans.) The Agricola and The Germania. Harmondsworth: Penguin, 1948
• Syme, Ronald. (ed.), Tacitus, vol. 1 Oxford: Clarendon Press, 1958
• Önnerfors, Alf. (ed.) De origine et situ Germanorum liber. Teubner, Stuttgart: 1983, (P. Cornelii Taciti libri qui supersunt, T. 2,2)
• Rives, J. B. (trans.) Tacitus: Germania. Oxford: 1999

References

Notes

Bibliography

• Dorey, T. A., * 'Agricola' and 'Germania', * in Tacitus (London, Routledge and Kegan Paul, 1969) (Studies in Latin Literature series)
• Gudeman, Alfred, The Sources of the Germania of Tacitus, in Transactions and Proceedings of the American Philological Association, Vol. 31. (1900), pp. 93–111
• Christopher B. Krebs, Negotiatio Germaniae. Tacitus' Germania und Enea Silvio Piccolomini, Giannantonio Campano, Conrad Celtis und Heinrich Bebel (Göttingen: Vandenhoeck & Ruprecht, 2005). .
• Christopher B. Krebs, A Most Dangerous Book: Tacitus's Germania from the Roman Empire to the Third Reich (New York: W.W. Norton, 2012). .
• Schama, Simon, 1995. Landscape and Memory 2.i "The hunt for Germania"

Further reading

• Robinson, Rodney Potter (1935). The Germania of Tacitus (Middletown, Connecticut; American Philological Association) (textual and manuscript analysis)
• Schellhase, Kenneth C. (1976). Tacitus in Renaissance Political Thought (Chicago)

References

1. Lund, Allan A.. (2007). "Zur interpretatio Romana in der ,Germania' des Tacitus". Zeitschrift für Religions- und Geistesgeschichte.
2. Martin, Ronald H.. (1981). "Tacitus". University of California Press.
3. "Tacitus - Germania".
4. Alfred Gudeman. (1900). "The Sources of the Germania of Tacitus". The Johns Hopkins University Press.
5. Syme, ''Tacitus'' (Oxford: 1958), p. 128
6. John Francis Haverfield. (1916). "Tacitus During the Late Roman Period and the Middle Ages". Journal of Roman Studies.
7. Walter Goffart. (1983). "The Supposedly 'Frankish' Table of Nations: An Edition and Study". Frühmittelalterliche Studien.
8. Rose, Louis. (2016). "Psychology, Art, and Antifascism: Ernst Kris, E. H. Gombrich, and the Politics of Caricature". [[Yale University Press]].
9. [[Anthony Birley]], 'Introduction', in Tacitus, ''Agricola and Germany'' (Oxford University Press, 1999), p. xxxviii.
10. [[Christopher B. Krebs]], ''A Most Dangerous Book: Tacitus's Germania from the Roman Empire to the Third Reich'' (New York: W.W. Norton, 2012), p. 22.
11. Paradies auf Erden?: Mythenbildung als Form von Fremdwahrnehmung : der Südsee-Mythos in Schlüsselphasen der deutschen Literatur Anja Hall Königshausen & Neumann, 2008
12. [[Carl L. Thunberg. Thunberg, Carl L.]] (2012). ''Att tolka Svitjod'' [''To interpret Svitjod'']. University of Gothenburg. p. 157. {{ISBN. 978-91-981859-4-2.
13. "''Codex Aesinas'' at the National Library in Rome".