Flampouro, Florina

History

Negovani was established between 1860/1861. It was the second village after Belkameni within the area to be founded by an Albanian population along with some Aromanians. The village population originated from Konitsa kaza (district) in Epirus, mainly from the Albanian village of Plikati and others from nearby Aromanian villages of Mount Gramos, having together left due to pressure from Muslim Albanians of the Kolonjë region in the mid nineteenth century.

Negovani was a mixed Albanian speaking and Aromanian speaking village of the Florina area. In statistics gathered by Vasil Kanchov in 1900, Negovani was populated by 620 Christian Albanians and 100 Aromanians. The village refused Bulgarian moves for it to become involved in the Ilinden Uprising (1903) against the Ottoman Empire. Diplomats from Greece considered Negovani secure and unaffected by Bulgarians and instead were concerned about Romanian propaganda in the village. Negovani, with its population of hellenised Albanians, participated extensively on the Greek side of the Macedonian Struggle in the late Ottoman period. Several local villagers joined the Macedonian Struggle as fighters or agents.

Some villagers from Negovani immigrated to Romania. In the early twentieth century, the majority of the migrant Albanian community (some 200 people) in Brăila was composed of people from Negovani and nearby Belkameni. Migrants from Negovani and Belkameni in Brăila founded a society (1904) named Djalëria (The Youth) and it was financed by Romanian Prince Albert Ghica. Another society named Saint George was founded (1910) in Brăila by people from Negovani.

In 1905, Orthodox priest Kristo (Harallambi) Negovani in his native village conducted the divine liturgy in the Albanian Tosk dialect and his efforts on using Albanian in mass were condemned by Bishop Karavangelis who ordered his murder. The village of Negovani was attacked (February 1905) by Greek guerillas (andartes) and Kristo Negovani along with four other villagers (one was his brother Theodosius Harallambi who was fighting to preserve the Aromanian language) were killed (beheaded). Theodosius Harallambi's wife, Vaia Florica, and two of her children (Zaharina, married Pandele and ... fled to Braila immediately afterwards and another child of his (Lambru Harallambi) left on his own and ended up in Australia. Vasil, another Orthodox priest from Negovani used Albanian in village church services until 1909 and later was killed by authorities from the Orthodox Patriarchate Church. Following the Young Turk Revolution (1909), the Greek clergy's prominent position in places like Negovani was contested by Aromanian and Albanian nationalists. In Negovani, its Albanian population used force to safeguard the position of the Patriarchate Church within the village.

An Albanian school was founded (1912) in Negovani and at its inauguration, mass was conducted by a Bulgarian priest as an Albanian priest was unavailable. There were also discussions for establishing a Romanian school with a Romanian teacher in Negovani. During the Balkan Wars (1912-1913) the area came under the control of the Greek forces. The Treaty of London would allot the area to Greece, and the borders were confirmed by the Paris Peace Conference, 1919.

World War II engulfed Europe and Flambouro, like the rest of Greece was affected. In the Battle of Greece (6–30 April 1941), the country faced three Axis powers: Nazi Germany, the Kingdom of Italy and the Kingdom of Bulgaria. Their alliance won the conflict and established an Axis occupation of Greece. The men of Flambouro went on to fight the German occupation as women took control of the village and defended it. Following the German devastation of Flambouro, the people of the village set out to rebuild it to its original state. From April 1944 till April 1947 the villagers rebuilt Flambouro. The end of World War II was followed in Greece by the Greek Civil War between the Democratic Army of Greece and the Hellenic Army. In the first stages of the civil war many communist-led guerrillas used the village as a hiding place. On April 7, 1947, the Greek government under Dimitrios Maximos adopted a policy of forced relocation for certain villages that were strategic for the guerrillas. As the village of Flambouro was already loyal and occupied by the Hellenic Army, still, many children were sent to communist countries such as Poland, Romania, Czechoslovakia, and the USSR as refugees. These children were known as Flambouro's lost generation. Other village natives fled with the aid of the Truman Doctrine to the United States in hope of finding employment to send money home to the rest of their families.

In the 1950s and 1960s a new era was coming about in Greece, it was the time of emigration. Many families, because of economic conditions, from all around Greece started to emigrate, becoming part of the Greek diaspora. Individuals and families who emigrated from Flambouro mostly went to the United States, Canada, West Germany, and Australia in search of a new life. Some went with the intention to make money and return, but many did not return to Greece and left their villages in their past.

In the late 1990s, some Arvanite customs were revived by villagers in Flambouro.

At present, the cities of Rochester (New York) and Adelaide (South Australia) have the largest concentration of immigrants and families that trace their roots from Flambouro. Many Flambouryiotes still visit Flambouro. The present village has a hotel where many Greeks from other regions of Greece come to the Florina region for camping, relaxation and to see local fauna and flora of Macedonia. Over the decades, the village population has undergone depopulation. The village's year round population is estimated at 500 people, but in the summer it grows to nearly 700.

Demographics

Flambouro had 556 inhabitants in 1981. In fieldwork done by anthropologist Riki Van Boeschoten in late 1993, Flambouro was populated by Albanians. Albanian was spoken in the village by people over 30 in public and private settings. Children understood the language, but mostly did not use it. Aromanian was spoken by people over 60, mainly in private.

Culture

Flampouro has not been influenced by the nearby predominant Slavic musical tradition of the area, and villagers have no knowledge of songs from their neighbours. Dances performed in Flampouro are the Berati, Hasapia, Tsamiko, Kalamatiano, along with the Poustseno.

Notable people

• Papa Kristo Negovani, Albanian religious leader and writer
• Koçi Xoxe, former Albanian minister of Defence in communist Albania
• Georgios Seridis, Greek guerilla leader during the Greek Struggle for Macedonia

References

Notes

• Part of the article is edited and translated from the Florina Prefecture Historical Society

References

1. Institute for Neohellenic Research. "Name Changes of Settlements in Greece: Negovani – Flampouro".
2. [https://repository.ukim.mk/bitstream/20.500.12188/6782/1/The_war_of_numbers_and_its_first_victim.pdf The War of Numbers and its First Victim: The Aromanians in Macedonia (End of 19th – Beginning of 20th century)]
3. Faensen, Johannes. (1980). "Die albanische Nationalbewegung". Harrassowitz.
4. Koukoudis, Asterios. (2003). "The Vlachs: Metropolis and Diaspora". Zitros Publications.
5. {{harvnb. Aarbakke. 2015
6. {{harvnb. Aarbakke. 2015
7. Koliopoulos, John. (1999). "Ottoman Greeks in the Age of Nationalism: Politics, Economy, and Society in the Nineteenth Century". Darwin Press.
8. [http://media.ems.gr/ekdoseis/ektos_seiras/ekd_eksi_gigeneis.pdf I.S. Koliopoulos, I.D. Michailidis, K. S. Papanikolaou, Αφανείς Γηγενείς Μακεδονομάχοι (1903-1913), Thessaloniki, Society For Macedonian Studies – University Studio Press, 2008, p. 176-177]. Some of these men were the guerilla leaders Georgios Seridis and Ilias Pinopoulos, Konstantinos Vassos who was executed by the komitandjis in 1905, Ilias Kolepina who was member of Ioannis Poulakas group, Georgios Nikolaidis who also fought as a minor guerilla leader during the [[Balkan Wars]] etc
9. {{harvnb. Clayer. 2007
10. {{harvnb. Clayer. 2007
11. {{harvnb. Clayer. 2007
12. Kacza, Thomas. (2007). "Zwischen Feudalismus und Stalinismus: Albanische Geschichte des 19. und 20. Jahrhunderts". Trafo.
13. Clayer, Nathalie. (2005). "Le meurtre du prêtre: Acte fondateur de la mobilisation nationaliste albanaise à l'aube de la révolution Jeune Turque". Balkanologie.
14. {{harvnb. Blumi. 2011
15. {{harvnb. Clayer. 2007
16. Blumi, Isa. (2011). "Reinstating the Ottomans, Alternative Balkan Modernities: 1800–1912". Palgrave MacMillan.
17. Aarbakke, Vemund. (2015). "The Influence of the Orthodox Church on the Christian Albanians' national orientation in the Period Before 1912". Albanohellenica.
18. Clayer, Nathalie. (2007). "Aux origines du nationalisme albanais: La naissance d'une nation majoritairement musulmane en Europe". Karthala.
19. Manos, Ioannis. (2002). "Visualising Culture-Demonstrating Identity: Dance Performance and Identity Politics in a Border Region in Northern Greece". Hamburg University.
20. Van Boeschoten, Riki. (2001). "Usage des langues minoritaires dans les départements de Florina et d'Aridea (Macédoine)". Strates.
21. {{harvnb. Moraitis. 2008
22. Moraitis, Thanasis. (2008). "Ετερότητες και Μουσική στα Βαλκάνια". Εκδόσεις ΤΕΙ Ηπείρου – ΚΕΜΟ.