Flag of Japan

History

Ancient to medieval

The exact origin of the ja is unknown, but the rising sun has carried symbolic meaning since the early 7th century. Japan is often referred to as "the land of the rising sun". The Japanese archipelago is east of the Asian mainland, and is thus where the sun "rises". In 607, an official correspondence that began with "from the Emperor of the rising sun" was sent to the Chinese Emperor Yang of Sui.

The sun is closely related to the Imperial family, as legend states the imperial throne was descended from the sun goddess Amaterasu. The religion, which is categorized as the ancient Ko-Shintō religion of the Japanese people, includes nature worship and animism, and the faith has been worshiping the sun, especially in agriculture and fishing. The Imperial God, Amaterasu-ōmikami, is the sun goddess. From the Yayoi period (300 BCE) to the Kofun period (250 CE) (Yamato period), the , a large bronze mirror with patterns like a flower-petal, was used as a celebration of the shape of the shining sun and there is a theory that one of the Three Sacred Treasures, Yata no Kagami, is used like this mirror.

During the Eastern expedition, Emperor Jimmu's brother Itsuse no Mikoto was killed in a battle against the local chieftain Nagasunehiko ("the long-legged man") in Naniwa (modern-day Osaka). Emperor Jimmu realized, as a descendant of the sun, that he did not want to fight towards the sun (to the east), but to fight from the sun (to the west). The Emperor's clan therefore went to the east side of Kii Peninsula to battle westward. They reached Kumano (or Ise) and went towards Yamato. They were victorious at the second battle with Nagasunehiko and conquered the Kinki region.

The use of the sun-shaped flag was thought to have taken place since the emperor's direct imperial rule (親政) was established after the Isshi Incident in 645 (first year of the Taika).

The Japanese history text ja, completed in 797, has the first recorded use of the sun-motif flag by Emperor Monmu's in 701 (the first year of the Taihō era). For the decoration of the ceremony hall on New Year's Day the was raised.

One prominent theory is influenced by the results of the Genpei War (1180–1185). Until the Heian period, the Nishiki flag, a symbol of the Imperial Court, had a golden sun circle and a silver moon circle on a red background. At the end of the Heian era, the Taira clan called themselves a government army and used the red flag with a gold circle as per the Imperial Court. The Genji (Minamoto clan) were in opposition so they used a white flag with a red circle when they fought the Genpei War (1180–1185). When the Taira clan was defeated, the samurai government was formed by the Genji. The warlords who came after such as Oda Nobunaga and Tokugawa Ieyasu realized they were successors of Genji, and so raised the ja flag in battle.

In the 12th-century work The Tale of the Heike, it was written that different samurai carried drawings of the sun on their fans. One legend related to the national flag is attributed to the Buddhist priest Nichiren. Supposedly, during a 13th-century Mongolian invasion of Japan, Nichiren gave a sun banner to the ja to carry into battle.

During the Battle of Nagashino (28 June 1575), Oda Nobunaga and Tokugawa Ieyasu's allied forces fought Takeda Katsuyori. Both Nobunaga and Ieyasu had their own flags with family crests, but they also held the ja. On the other hand, the Takeda clan side also raised the ja. Therefore, the ja was used as a national symbol.

One of Japan's oldest flags is housed at the Unpo-ji temple in Kōshū city, Yamanashi Prefecture. Legend states it was given by Emperor Go-Reizei to Minamoto no Yoshimitsu and has been treated as a family treasure by the Takeda clan for the past 1,000 years, and is at least older than 16th century.

In the 16th century unification period, each ja had flags that were used primarily in battle. Most of the flags were long banners usually charged with the ja (family crest) of the ja lord. Members of the same family would have had different flags to carry into battle. The flags served as identification and were displayed by soldiers on their backs and horses. Generals also had their own flags, most of which differed from soldiers' flags due to their square shape.

In 1854, during the Tokugawa shogunate, Japanese ships were ordered to hoist the ja to distinguish themselves from foreign ships. Before then, different types of ja flags were used on vessels that were trading with the U.S. and Russia. The ja was decreed the merchant flag of Japan in 1870 and was the legal national flag from 1870 to 1885, making it the first national flag Japan adopted.

While the idea of national symbols was strange to the Japanese, the Meiji Government needed them to communicate with the outside world. This became especially important after the landing of U.S. Commodore Matthew Perry in Yokohama Bay. Further Meiji Government implementations gave more identifications to Japan, including the anthem ja and the imperial seal. In 1885, all previous laws not published in the Official Gazette of Japan were abolished. Because of this ruling by the new cabinet of Japan, the ja was the de facto national flag since no law was in place after the Meiji Restoration.

Early conflicts and the Pacific War

The use of the national flag grew as Japan sought to develop an empire, and the ja was present at celebrations after victories in the First Sino-Japanese and Russo-Japanese Wars. The flag was also used in war efforts throughout the country. A Japanese propaganda film in 1934 portrayed foreign national flags as incomplete or defective with their designs, while portraying the Japanese flag as perfect in all forms. In 1937, a group of girls from Hiroshima Prefecture showed solidarity with Japanese soldiers fighting in China during the Second Sino-Japanese War, by eating "flag meals" that consisted of an umeboshi in the middle of a bed of rice. The ja became the main symbol of Japan's war mobilization and solidarity with its soldiers until the 1940s.

Japan's early victories in the Sino-Japanese War resulted in the ja again being used for celebrations. It was seen in the hands of every Japanese during parades.

Textbooks during this period also had the ja printed with various slogans expressing devotion to the Emperor and the country. Patriotism was taught as a virtue to Japanese children. Expressions of patriotism, such as displaying the flag or worshiping the Emperor daily, were all part of being a "good Japanese".

The flag was a tool of Japanese imperialism in the occupied Southeast Asian areas during the Second World War: people had to use the flag, and schoolchildren sang ja in morning flag raising ceremonies. Local flags were allowed for some areas such as the Philippines, Indonesia, and Manchukuo. In Korea which was part of the Empire of Japan, the ja and other symbols were used to declare that the Koreans were subjects of the empire.

During the Pacific War, Americans coined the derogatory term "meatballs" for the ja and Japanese military aircraft insignia. To the Japanese, the ja was the "Rising Sun flag that would light the darkness of the entire world". To Westerners, it was one of the Japanese military's most powerful symbols.

U.S. occupation===

Right: The civil and naval ensign of occupied Japan. The ja simultaneously remained in de facto use.

The ja was the de facto flag of Japan throughout World War II and the occupation period. During the occupation of Japan after World War II, permission from the Supreme Commander of the Allied Powers (SCAPJ) was needed to fly the ja. Sources differ on the degree to which the use of the ja flag was restricted; some use the term "banned;" however, while the original restrictions were severe, they did not amount to an outright ban.

After World War II, an ensign was used by Japanese civil ships of the United States Naval Shipping Control Authority for Japanese Merchant Marines. Modified from the "E" signal code, the ensign was used from September 1945 until the U.S. occupation of Japan ceased. U.S. ships operating in Japanese waters used a modified "O" signal flag as their ensign.

On 2 May 1947, General Douglas MacArthur lifted the restrictions on displaying the ja in the grounds of the National Diet Building, on the Imperial Palace, on the Prime Minister's residence, and on the Supreme Court building with the ratification of the new Constitution of Japan. Those restrictions were further relaxed in 1948, when people were allowed to fly the flag on national holidays. In January 1949, the restrictions were abolished and anyone could fly the ja at any time without permission. As a result, schools and homes were encouraged to fly the ja until the early 1950s.

Postwar to 1999

Since World War II, Japan's flag has been criticized for its association with the country's militaristic past. Similar objections have also been raised to the current national anthem of Japan, ja. The feelings about the ja and ja represented a general shift from a patriotic feeling about ja (Great Japan) to the pacifist and anti-militarist ja. Because of this ideological shift, the flag was used less often in Japan directly after the war even though restrictions were lifted by the SCAPJ in 1949.

As Japan began to re-establish itself diplomatically, the ja was used as a political weapon overseas. In a visit by Emperor Hirohito and Empress Kōjun to the Netherlands, the ja was burned by Dutch citizens who demanded that he either be sent home to Japan or tried for the deaths of Dutch prisoners of war during the Second World War. Domestically, the flag was not even used in protests against a new Status of Forces Agreement being negotiated between the U.S. and Japan. The most common flag used by the trade unions and other protesters was the red flag of revolt.

An issue with the ja and national anthem was raised once again when Tokyo hosted the 1964 Summer Olympic Games. Before the Olympic Games, the size of the sun disc of the national flag was changed partly because the sun disc was not considered striking when it was being flown with other national flags. Tadamasa Fukiura, a color specialist, chose to set the sun disc at two-thirds of the flag's length. Fukiura also chose the flag colors for the 1964 games as well as for the 1998 Winter Olympics in Nagano.

In 1989, the death of Emperor Hirohito once again raised moral issues about the national flag. Conservatives felt that if the flag could be used during the ceremonies without reopening old wounds, they might have a chance to propose that the ja become the national flag without being challenged about its meaning. During an official six-day mourning period, flags were flown at half staff or draped in black bunting all across Japan. Despite reports of protesters vandalizing the ja on the day of the Emperor's funeral, schools' right to fly the Japanese flag at half-staff without reservations brought success to the conservatives.

Since 1999

The Law Regarding the National Flag and National Anthem was passed in 1999, choosing both the ja and ja as Japan's national symbols. The passage of the law stemmed from the suicide of the principal of Sera High School in Sera, Hiroshima, Toshihiro Ishikawa, who could not resolve a dispute between his school board and his teachers over the use of the ja and ja. The Act is one of the most controversial laws passed by the Diet since the 1992 "Law Concerning Cooperation for United Nations Peacekeeping Operations and Other Operations", also known as the "International Peace Cooperation Law".

Prime Minister Keizō Obuchi of the Liberal Democratic Party (LDP) decided to draft legislation to make the ja and ja official symbols of Japan in 2000. His Chief Cabinet Secretary, Hiromu Nonaka, wanted the legislation to be completed by the 10th anniversary of Emperor Akihito's enthronement. This is not the first time legislation was considered for establishing both symbols as official. In 1974, with the backdrop of the 1972 return of Okinawa to Japan and the 1973 oil crisis, Prime Minister Kakuei Tanaka hinted at a law being passed enshrining both symbols in the law of Japan. In addition to instructing the schools to teach and play ja, Tanaka wanted students to raise the ja flag in a ceremony every morning, and to adopt a moral curriculum based on certain elements of the Imperial Rescript on Education pronounced by the Meiji Emperor in 1890. Tanaka was unsuccessful in passing the law through the Diet that year.

The main supporters of the bill were the LDP and the Komeito (CGP), while the opposition included the Social Democratic Party (SDPJ) and Communist Party (JCP), who cited the connotations both symbols had with the war era. The CPJ was further opposed for not allowing the issue to be decided by the public. Meanwhile, the Democratic Party of Japan (DPJ) could not develop party consensus on it. DPJ President and future prime minister Naoto Kan stated that the DPJ must support the bill because the party already recognized both symbols as the symbols of Japan. Deputy Secretary General and future prime minister Yukio Hatoyama thought that this bill would cause further divisions among society and the public schools. Hatoyama voted for the bill while Kan voted against it.

Before the vote, there were calls for the bills to be separated at the Diet. Waseda University professor Norihiro Kato stated that ja is a separate issue more complex than the ja flag. Attempts to designate only the ja as the national flag by the DPJ and other parties during the vote of the bill were rejected by the Diet. The House of Representatives passed the bill on 22 July 1999, by a 403 to 86 vote. The legislation was sent to the House of Councilors on 28 July and was passed on 9 August. It was enacted into law on 13 August.

On 8 August 2009, a photograph was taken at a DPJ rally for the House of Representatives election showing a banner that was hanging from a ceiling. The banner was made of two ja flags cut and sewn together to form the shape of the DPJ logo. This infuriated the LDP and Prime Minister Tarō Asō, saying this act was unforgivable. In response, DPJ President Yukio Hatoyama (who voted for the Law Regarding the National Flag and National Anthem) said that the banner was not the ja and should not be regarded as such.

Flag design

Passed in 1870, the Prime Minister's Proclamation No. 57 had two provisions related to the national flag. The first provision specified who flew the flag and how it was flown; the second specified how the flag was made. The ratio was seven units width and ten units length (7:10). The red disc, which represents the sun, was calculated to be three-fifths of the hoist width. The law decreed the disc to be in the center, but it was usually placed one-hundredth () towards the hoist. (This makes the disc appear centered when the flag is flying; this technique is used in other flags, such as those of Bangladesh and Palau.) On 3 October of the same year, regulations about the design of the merchant ensign and other naval flags were passed. For the merchant flag, the ratio was two units width and three units length (2:3). The size of the disc remained the same, but the sun disc was placed one-twentieth () towards the hoist.

When the Law Regarding the National Flag and National Anthem passed, the dimensions of the flag were slightly altered. The overall ratio of the flag was changed to two units width by three units length (2:3). The red disc was shifted towards the center, but the overall size of the disc stayed the same. The background of the flag is white and the center is a red circle, but the exact color shades were not defined in the 1999 law. The only hint given about the red color is that it is a "deep" shade.

Issued by the Japan Defense Agency (now the Ministry of Defense) in 1973 (Shōwa 48), specifications list the red color of the flag as 5R 4/12 and the white as N9 in the Munsell color chart. The document was changed on 21 March 2008 (Heisei 20) to match the flag's construction with current legislation and updated the Munsell colors. The document lists acrylic fiber and nylon as fibers that could be used in construction of flags used by the military. For acrylic, the red color is 5.7R 3.7/15.5 and white is N9.4; nylon has 6.2R 4/15.2 for red and N9.2 for white. In a document issued by the Official Development Assistance (ODA), the red color for the ja and the ODA logo is listed as DIC 156 and CMYK 0-100-90-0. During deliberations about the Law Regarding the National Flag and National Anthem, there was a suggestion to either use a bright red shade or use one from the color pool of the Japanese Industrial Standards.

Colour chart

Use and customs

When the ja was first introduced, there was some resentment among the Japanese over the flag, resulting in some protests. It took some time for the flag to gain acceptance among the people, which was largely achieved by the government requiring citizens to greet the Emperor with it.

Before World War II, all homes were required to display ja on national holidays. Since the war, the display of the flag of Japan is mostly limited to buildings attached to national and local governments such as city halls; it is rarely seen at private homes or commercial buildings, but some people and companies have advocated displaying the flag on holidays. Although the government of Japan encourages citizens and residents to fly the ja during national holidays, they are not legally required to do so. Since the Emperor's 80th birthday on 23 December 2002, the Kyushu Railway Company has displayed the ja at 330 stations.

Starting in 1995, the ODA has used the ja motif in their official logo. The design itself was not created by the government (the logo was chosen from 5,000 designs submitted by the public) but the government was trying to increase the visualization of the ja through their aid packages and development programs. According to the ODA, the use of the flag is the most effective way to symbolize aid provided by the Japanese people.

{{transliteration|ja|Hinomaru Yosegaki}}

Main article: Good Luck Flag

During World War II, it was a popular custom for friends, classmates, and relatives of a deploying soldier to sign a ja and present it to him. The flag was also used as a good luck charm and a prayer to wish the soldier back safely from battle. One term for this kind of charm is . One tradition is that no writing should touch the sun disc. After battles, these flags were often captured or later found on deceased Japanese soldiers. Some of these flags have become souvenirs, and some have been returned to Japan and the descendants of the deceased.

In modern times, the ja is still being used. The tradition of signing the ja as a good luck charm still continues, though in a limited fashion. The ja is shown at sporting events to give support to the Japanese national team. The is used for campaigning soldiers, athletes, retirees, transfer students in a community and for friends. The colored paper and flag has writing with a message. In modern Japan, it is given as a present to a person at a send-off party, for athletes, a farewell party for colleagues or transfer students, for graduation and retirement. After natural disasters such as the 2011 Tōhoku Earthquake and tsunami people write notes on a ja to show support.

{{transliteration|ja|Hachimaki}}

The is a white headband (bandana) with the red sun in the middle. Phrases are usually written on it. It is worn as a symbol of perseverance, effort, and/or courage by the wearer. These are worn on many occasions by for example sports spectators, women giving birth, students in cram school, office workers, tradesmen taking pride in their work etc. During World War II, the phrases "Certain Victory" or "Seven Lives" was written on the ja and worn by kamikaze pilots. This denoted that the pilot was willing to die for his country.

{{transliteration|ja|Hinomaru bentō}}

ja and ja are types of Japanese lunch boxes, which can feature ja rice. The ja consists of ja (steamed white rice) with a red ja (dried plum) in the center which represents the sun and the flag of Japan. A ja lunch box only has white rice and a red ja in the center. The salty, vinegar-soaked ja acts as a preservative for the rice. There are also ja rice bowls, which are less common.

Culture and perception

According to polls conducted by mainstream media, most Japanese people had perceived the flag of Japan as the national flag even before the passage of the Law Regarding the National Flag and National Anthem in 1999. Despite this, controversies surrounding the use of the flag in school events or media still remain. For example, liberal newspapers such as the ja and ja often feature articles critical of the flag of Japan, reflecting their leaderships' political spectrum. To other Japanese, the flag represents the time where democracy was suppressed when Japan was an empire.

The display of the national flag at homes and businesses is also debated in Japanese society. Because of its association with ja (right wing) activists, reactionary politics, or hooliganism, most homes and businesses do not fly the flag. There is no requirement to fly the flag on any national holiday or special events. The town of Kanazawa, Ishikawa proposed plans in September 2012 to use government funds to buy flags with the purpose of encouraging citizens to fly the flag on national holidays.

Negative perceptions of the national flag exist in former colonies of Japan as well as within Japan itself, such as in Okinawa Prefecture. In one notable example of this, on 26 October 1987, an Okinawan supermarket owner burned the flag before the start of the National Sports Festival of Japan. The flag burner, Shōichi Chibana, burned the ja not only to show opposition to atrocities committed by the Japanese army and the continued presence of U.S. forces but also to prevent it from being displayed in public. Other incidents in Okinawa included the flag being torn down during school ceremonies and students refusing to honor the flag as it was being raised to the sounds of ja. In the capital city of Naha, Okinawa, the ja was raised for the first time since the return of Okinawa to Japan to celebrate the city's 80th anniversary in 2001. In the People's Republic of China and Republic of Korea, both of which had been occupied by the Empire of Japan, the 1999 formal adoption of the ja was met with reactions of Japan moving towards the right and also a step towards re-militarization. The passage of the 1999 law also coincided with the debates about the status of the Yasukuni Shrine, U.S.-Japan military cooperation, and the creation of a missile defense program. In other nations that Japan occupied, the 1999 law was met with mixed reactions or glossed over. In Singapore, the older generation still harbors ill feelings toward the flag while the younger generation does not hold similar views. The Philippine government not only believed that Japan was not going to revert to militarism, but the goal of the 1999 law was to formally establish two symbols (the flag and anthem) in law and every state has a right to create national symbols. Japan has no law criminalizing the burning of the ja, whereas foreign flags cannot be burned in Japan.

Protocol

According to protocol, the flag may fly from sunrise until sunset; businesses and schools are permitted to fly the flag from opening to closing. When flying the flags of Japan and another country at the same time in Japan, the Japanese flag takes the position of honor and the flag of the guest country flies to its right. Both flags must be at the same height and of equal size. When more than one foreign flag is displayed, Japan's flag is arranged in the alphabetical order prescribed by the United Nations. When the flag becomes unsuitable to use, it is customarily burned in private. The Law Regarding the National Flag and Anthem does not specify on how the flag should be used, but different prefectures came up with their own regulations to use the ja and other prefectural flags.

Mourning

The ja flag has at least two mourning styles. One is to display the flag at half-staff, as is common in many countries. The offices of the Ministry of Foreign Affairs also hoist the flag at half-staff when a funeral is performed for a foreign nation's head of state.

An alternative mourning style is to wrap the spherical finial with black cloth and place a black ribbon, known as a mourning flag, above the flag. This style dates back to the death of Emperor Meiji on 30 July 1912, and the Cabinet issued an ordinance stipulating that the national flag should be raised in mourning when the Emperor dies. The Cabinet has the authority to announce the half-staffing of the national flag.

Public schools

Since the end of World War II, the Ministry of Education has issued statements and regulations to promote the usage of both the ja and ja (national anthem) at schools under their jurisdiction. The first of these statements was released in 1950, stating that it was desirable, but not required, to use both symbols. This desire was later expanded to include both symbols on national holidays and during ceremonial events to encourage students on what national holidays are and to promote defense education. In a 1989 reform of the education guidelines, the LDP-controlled government first demanded that the flag must be used in school ceremonies and that proper respect must be given to it and to ja. Punishments for school officials who did not follow this order were also enacted with the 1989 reforms.

The 1999 curriculum guideline issued by the Ministry of Education after the passage of the Law Regarding the National Flag and Anthem decrees that "on entrance and graduation ceremonies, schools must raise the flag of Japan and instruct students to sing the ja, given the significance of the flag and the song." Additionally, the ministry's commentary on the 1999 curriculum guideline for elementary schools note that "given the advance of internationalization, along with fostering patriotism and awareness of being Japanese, it is important to nurture school children's respectful attitude toward the flag of Japan and ja as they grow up to be respected Japanese citizens in an internationalized society." The ministry also stated that if Japanese students cannot respect their own symbols, then they will not be able to respect the symbols of other nations.

Schools have been the center of controversy over both the anthem and the national flag. The Tokyo Board of Education requires the use of both the anthem and flag at events under their jurisdiction. The order requires school teachers to respect both symbols or risk losing their jobs. Some have protested that such rules violate the Constitution of Japan, but the Board has argued that since schools are government agencies, their employees have an obligation to teach their students how to be good Japanese citizens. As a sign of protest, schools refused to display the ja at school graduations and some parents ripped down the flag. Teachers have unsuccessfully brought criminal complaints against Tokyo Governor Shintarō Ishihara and senior officials for ordering teachers to honor the ja and ja. After earlier opposition, the Japan Teachers Union accepts the use of both the flag and anthem; the smaller All Japan Teachers and Staffs Union still opposes both symbols and their use inside the school system.

Related flags

Main article: List of Japanese flags

Military flags

The Japan Self-Defense Forces (JSDF) and the Japan Ground Self-Defense Force use the Rising Sun Flag with eight red rays extending outward, called . A gold border is situated partially around the edge.

A well-known variant of the sun disc design is the sun disc with 16 red rays in a Siemens star formation, which was also historically used by Japan's military, particularly the Imperial Japanese Army and the Imperial Japanese Navy. The ensign, known in Japanese as the , was first adopted as the war flag on 15 May 1870, and was used until the end of World War II in 1945. It was re-adopted on 30 June 1954, and is now used as the war flag and naval ensign of the Japan Ground Self-Defense Force (JGSDF) and the Japan Maritime Self-Defense Force (JMSDF). JSDF Chief of Staff Katsutoshi Kawano said the Rising Sun Flag is the Maritime Self-Defense Force sailors' "pride". Due to its continued use by the Imperial Japanese Army, this flag carries the negative connotation similar to the Nazi flag in China and Korea. These formerly colonized countries state that this flag is a symbol of Japanese imperialism during World War II, and was an ongoing conflict event for the 2020 Tokyo Olympics. The JMSDF also employs the use of a masthead pennant. First adopted in 1914 and readopted in 1965, the masthead pennant contains a simplified version of the naval ensign at the hoist end, with the rest of the pennant colored white. The ratio of the pennant is between 1:40 and 1:90.

The Japan Air Self-Defense Force (JASDF), established independently in 1952, has only the plain sun disc as its emblem. This is the only branch of service with an emblem that does not invoke the rayed Imperial Standard. However, the branch does have an ensign to fly on bases and during parades. The Japan Air Self-Defense Force flag was first adopted in 1955 after the JASDF was created in 1954. The flag is cobalt blue with a gold winged eagle on top of a combined star, the moon, the ja sun disc and clouds. The latest version of the JASDF flag was re-adopted on 19 March 2001.

Although not an official national flag, the Z signal flag played a major role in Japanese naval history. On 27 May 1905, Admiral Heihachirō Tōgō of the ja was preparing to engage the Russian Baltic Fleet. Before the Battle of Tsushima began, Togo raised the Z flag on the ja and engaged the Russian fleet, winning the battle for Japan. The raising of the flag said to the crew the following: "The fate of Imperial Japan hangs on this one battle; all hands will exert themselves and do their best." The Z flag was also raised on the aircraft carrier ja on the eve of Japan's attack on Pearl Harbor, Hawaii, in December 1941.

File:War flag of the Imperial Japanese Army (1868-1945).svg| Pre-WWII war flag of the Imperial Japanese Army (1868–1945) File:Naval ensign of the Empire of Japan.svg| Pre-WWII flag of the Imperial Japanese Navy (1889–1945) File:Flag of JSDF.svg| Post WWII flag of the Japan Ground Self-Defense Force File:Naval Ensign of Japan.svg| Post WWII flag of the Japan Maritime Self-Defense Force (1954–present) File:Flag of the Japan Air Self-Defense Force.svg| Post WWII flag of the Japan Air Self-Defense Force (JASDF) File:Roundel of Japan (1943).svg|Pre-WWII roundel (military aircraft insignia) of Navy and Army military aircraft File:Roundel of Japan.svg|Post WWII roundel of the aircraft JGSDF JMSDF and JASDF

Imperial flags

Beginning in 1870, flags were created for the Japanese Emperor (then Emperor Meiji), the Empress, and other members of the imperial family. At first, the Emperor's flag was ornate, with a sun resting in the center of an artistic pattern. He had flags that were used on land, at sea, and when he was in a carriage. The imperial family was also granted flags to be used at sea and while on land (one for use on foot and one carriage flag). The carriage flags were a monocolored chrysanthemum, with 16 petals, placed in the center of a monocolored background. These flags were discarded in 1889 when the Emperor decided to use the chrysanthemum on a red background as his flag. With minor changes in the color shades and proportions, the flags adopted in 1889 are still in use by the imperial family.

The current Emperor's flag is a 16-petal chrysanthemum, colored in gold, centered on a red background with a 2:3 ratio. The Empress uses the same flag, except the shape is that of a swallow tail. The crown prince and the crown princess use the same flags, except with a smaller chrysanthemum and a white border in the middle of the flags. The chrysanthemum has been associated with the Imperial throne since the rule of Emperor Go-Toba in the 12th century, but it did not become the exclusive symbol of the Imperial throne until 1868.

Subnational flags

Each of the 47 prefectures of Japan has its own flag which, like the national flag, consists of a symbol – called a ja – charged upon a monocolored field (except for Ehime Prefecture, where the background is bicolored). There are several prefecture flags, such as Hiroshima's, that match their specifications to the national flag (2:3 ratio, ja placed in the center and is the length of the flag). Some of the ja display the name of the prefecture in Japanese characters; others are stylized depictions of the location or another special feature of the prefecture. An example of a prefectural flag is that of Nagano, where the orange ja character appears in the center of a white disc. One interpretation of the ja is that the ja symbol represents a mountain and the white disc, a lake. The orange color represents the sun while the white color represents the snow of the region.

Municipalities can also adopt flags of their own. The designs of the city flags are similar to the prefectural flags: a ja on a monocolored background. An example is the flag of Amakusa in Kumamoto Prefecture: the city symbol is composed of the ja character ✓and surrounded by waves. This symbol is centered on a white flag, with a ratio of 2:3. Both the city emblem and the flag were adopted in 2006.

Derivatives

In addition to the flags used by the military, several other flag designs were inspired by the national flag. The former Japan Post flag consisted of the ja with a red horizontal bar placed in the center of the flag. There was also a thin white ring around the red sun. It was later replaced by a flag that consisted of the 〒 postal mark in red on a white background.

Two recently-designed national flags resemble the Japanese flag. In 1971, Bangladesh gained independence from Pakistan, and it adopted a national flag that had a green background, charged with an off-centered red disc that contained a golden map of Bangladesh. The current flag, adopted in 1972, dropped the golden map and kept everything else. The Government of Bangladesh officially calls the red disc a circle; the red color symbolizes the blood that was shed to create their country. The island nation of Palau uses a flag of similar design, but the color scheme is completely different. While the Government of Palau does not cite the Japanese flag as an influence on their national flag, Japan did administer Palau from 1914 until 1944. The flag of Palau is an off-centered golden-yellow full moon on a sky blue background. The moon stands for peace and a young nation while the blue background represents Palau's transition to self-government from 1981 to 1994, when it achieved full independence.

The Japanese naval ensign also influenced other flag designs. One such flag design is used by the ja. At the bottom hoist of the flag, one quarter of the sun is displayed. The kanji character 朝 is displayed on the flag, colored white, covering most of the sun. The rays extend from the sun, occurring in a red and white alternating order, culminating in 13 total stripes. The flag is commonly seen at the National High School Baseball Championship, as the ja is a main sponsor of the tournament. The rank flags and ensigns of the Imperial Japanese Navy also based their designs on the naval ensign.

Gallery

File:National flag of Japan at Meiji Memorial Picture Gallery 20141030.jpg|Japanese flag at the Meiji Memorial File:Vice President Pence's Trip to Asia (39425260534).jpg|Japan Self-Defense Forces honor guards holding the national flag during Mike Pence's visit File:G7 flags, Toronto.jpg|Flags of Japan and other G7 states flying in Toronto File:Undokai-schoolgates-may2012.jpg|A series of Japanese flags in a school entrance File:Yokohama harbor.jpg|Yokohama City (left) and the ja (center) flying on Yokohama Harbor File:2013 Tokyo Fire Department Dezome Ceremony 01.JPG|Firefighters in Tokyo holding the Japanese national flag during a ceremony File:Hinomaru estadio.jpg|Large flags of Japan at the Tokyo Olympic Stadium during the final match of the East Asian Football Championship (14 February 2010) File:Totenko-Rooster Crows with hinomaru and lady by Takeuchi Keishu 1909 MET DP143126.jpg|Totenko-Rooster Crows with ja and lady, 1909

References

Footnotes

Notes

Bibliography===

Legislation===

References

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13. 熊野からでは北に向かって戦う事になる。このため[[鈴木眞年]]のように、伊勢まで行って西から[[奈良盆地. 大和盆地]]に侵攻したとする説もある。
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101. {{harvnb. Lauterpacht. 2002
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105. {{Harvnb. 国旗及び県旗の取扱いについて
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107. {{Harvnb. 大正元年閣令第一号
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109. {{Harvnb. Trevor. 2001
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111. (1999). "小学校学習指導要領解説社会編，音楽編，特別活動編". Ministry of Education.
112. {{Harvnb. Aspinall. 2001
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114. McCurry, Justin. (5 June 2006). "A touchy subject". The Guardian.
115. (5 January 2006). "Ishihara's Hinomaru order called legit".
116. {{Harvnb. Heenan. 1998
117. {{harvnb. 自衛隊法施行令
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119. 国际, 在线. (11 August 2006). "赵薇欲代言抗日网游洗刷"军旗装事件"之辱(图)". [[Xinhua]].
120. {{Harvnb. 海上自衛隊旗章規則
121. {{Harvnb. 〇海上自衛隊の使用する航空機の分類等及び塗粧標準等に 関する達
122. {{Harvnb. 自衛隊の旗に関する訓令
123. 桜星の数はかつての陸上自衛隊と同様、階級ではなく部隊規模を示していた。
124. "Air Self Defense Force (Japan)".
125. {{Harvnb. Carpenter. 2004
126. {{Harvnb. Fujitani. 1996
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128. {{Harvnb. Takahashi. 1903
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131. {{Harvnb. 広島県県章および県旗の制定
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133. {{Harvnb. 天草市章
134. {{Harvnb. 天草市旗
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144. {{harvnb. Gordon. 1915