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Deus vult
Western Christian motto associated with the Crusades
Western Christian motto associated with the Crusades
Deus vult () is a Christian motto historically tied to ideas of divine providence and individual interpretation of God's will. It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult, as reported by the Gesta Francorum () and the Historia Belli Sacri ().
In modern times, the Latin motto has different meanings depending on the context. While it has been associated with nationalist ideologies in modern contexts, others interpret it as a historical expression of faith and dedication to divine purpose. It has been used as a metaphor referring to "God's will", by Christians throughout history, such as the Puritans, or as a motto by chivalric orders such as the Equestrian Order of the Holy Sepulchre of Jerusalem. In the 21st century, Christian nationalist movements, as well as Christian right and far-right groups, have adopted the motto as a catchphrase. Medievalist scholars have criticized this use as harmful and historically inaccurate.
Meaning and variants
The phrase appears in another form in the Vulgate translation of 2 Samuel 14:14 from the Bible: nec vult Deus perire animam ("God does not want any soul to perish").
The variants Deus le volt and Deus lo vult, incorrect in Classical Latin, are forms influenced by Romance languages. According to Heinrich Hagenmeyer, the personal pronoun 'le' (or 'lo') was very likely part of the original motto as shouted during the First Crusade at Amalfi, since both the authors of the Gesta Francorum and the Historia Belli Sacri report it*.* Later variants include the Old French Dieux el volt and the Classical Latin Deus id vult ("God wills it") or Deus hoc vult ("God wills this").
History
First Crusade
The battle cry of the First Crusade is first reported in the Gesta Francorum, a chronicle written by an anonymous author associated with Bohemond I of Antioch shortly after the successful campaign. According to this account, while the Princes' Crusade were gathered in Amalfi in the late summer of 1096, a large number of armed crusaders bearing the sign of the cross on their right shoulders or on their backs cried in unison "Deus le volt, Deus le volt, Deus le volt". Deferunt arma ad bellum congrua; in dextra vel inter utrasque scapulas crucem Christi baiulant; sonum vero 'Deus le volt', 'Deus le volt', 'Deus le volt'! una voce conclamant. Gesta Francorum IV.1 (Hagenmeyer (1890), p. 151.) Medieval historian Guibert de Nogent mentions that "Deus le volt" has been retained by the pilgrims to the detriment of other cries.
The Historia belli sacri, written later , also cites the battle cry. It is again mentioned in the context of the capture of Antioch on 3 June 1098. The anonymous author of the Gesta was himself among the soldiers capturing the wall towers, and recounts that "seeing that they were already in the towers, they began to shout Deus le volt with glad voices; so indeed did we shout".Gesta Francorum 20.7, Hagenmeyer (1890), p. 304; some manuscripts also mention cries of kyrie eleison.
Robert the Monk
Robert the Monk, who re-wrote the Gesta Francorum , added an account of the speech of Pope Urban II at the Council of Clermont in 1095, of which he was an eyewitness. The speech climaxes in Urban's call for orthodoxy, reform, and submission to the Church. Robert records that the pope asked Western Christians, poor and rich, to come to the aid of the Greeks in the East:
When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present, that they cried out, 'It is the will of God! It is the will of God!' When the venerable Roman pontiff heard that, with eyes uplifted to heaven he gave thanks to God and, with his hand commanding silence, said: Most beloved brethren, today is manifest in you what the Lord says in the Gospel, "Where two or three are gathered together in my name there am I in the midst of them." Unless the Lord God had been present in your spirits, all of you would not have uttered the same cry. For, although the cry issued from numerous mouths, yet the origin of the cry was one. Therefore I say to you that God, who implanted this in your breasts, has drawn it forth from you. Let this then be your war-cry in combats, because this word is given to you by God. When an armed attack is made upon the enemy, let this one cry be raised by all the soldiers of God: It is the will of God! It is the will of God!Robert the Monk: Historia Hierosolymitana. in [RHC, Occ III.] Dana C. Munro, "Urban and the Crusaders", Translations and Reprints from the Original Sources of European History, Vol 1:2, (Philadelphia: University of Pennsylvania, 1895), 5-8 (Medieval Sourcebook).
Robert also reports that the cry of Deus lo vult was at first shouted in jest by the soldiers of Bohemond during their combat exercises, and later turned into an actual battle cry, which Bohemond interpreted as a divine sign.
Tyerman, writing in 2006, suggests that the cheering at Urban's speech was "probably led by a papal claque".
Modern Usage
Deus lo vult is the motto of the Equestrian Order of the Holy Sepulchre of Jerusalem, a Roman Catholic order of chivalry (restored 1824).
Admiral Alfred Thayer Mahan (1840–1914), a Protestant Episcopalian, used the expression for his argument of the dominion of Christ as "essentially imperial" and that Christianity and warfare had a great deal in common: Deus vult!' say I. It was the cry of the Crusaders and of the Puritans and I doubt if man ever uttered a nobler [one]."
When Adolf Hitler staged the Munich Beer Hall Putsch in November 1923, Houston Stewart Chamberlain wrote an essay for the Völkischer Beobachter entitled "God Wills It!" calling on all Germans who love Germany to join the putsch.
The 1st CCNN Division "Dio lo Vuole" ("God wills it") was one of the three Italian Blackshirts Divisions sent to Spain in 1937 during the Spanish Civil War to make up the "Corpo Truppe Volontarie" (Corps of Volunteer Troops), or CTV.
In 1947, Canadian prelate George Flahiff used the expression Deus Non Vult as the title of an examination of the gradual loss of enthusiasm for the crusades at the end of the 12th century, specifically of the early criticism of the crusades by Ralph Niger, writing in 1189.
Adoption by 21st Century Christian Nationalists and Alt-Right Groups
Deus vult has been adopted as a slogan by a variety of Christian right and Christian nationalist groups, as well as alt-right and white supremacist groups. This usage was disseminated widely online, through hashtags and internet memes. Crusader memes (such as an image of a Knight Templar accompanied by the caption "I'll see your jihad and raise you one crusade") are popular on far-right internet pages. It is one of several pieces of Crusader imagery used by groups characterized in The Washington Post as far-right Christian nationalists and dominionists. One perspective is that racist movements co-opt the slogans and iconography of the European medieval period, to evoke a sense of a "pure" white European heritage.
In 2024, the Associated Press published a January 14, 2021 email from Sgt. DeRicko Gaither—his unit's security manager—to National Guard leadership, in which he flagged as a possible 'Insider Threat' Donald Trump's nominee for Secretary of Defense Pete Hegseth, due to his prominent “Deus Vult” bicep tattoo, because of the slogan's widespread use by extremist groups, in possible violation of Army Regulation 670-1.
The "Deus Vult" slogan has been used by perpetrators of right-wing terrorism; it was originally popularized by the perpetrator of the 2017 Quebec City mosque shooting and was one of the tattoos on the body of the perpetrator of the 2023 Allen, Texas outlet mall shooting. Deus Vult was among the slogans and symbols used during the violent far-right riot in Charlottesville, Virginia in 2017.
The slogan, as well as other Knights Templar imagery, has also been associated with far-right subgroups in the U.S. that merge Christian nationalism with gun culture; a Florida gun manufacturer engraved the slogan on its "Crusader" model of AR-15-style rifle. The motto is also used by Christian nationalist groups in Europe; the phrase was portrayed on large banners carried by unspecified groups characterized by The Guardian as far-right marchers in 2017 in Warsaw, Poland.
Notes
References
Bibliography
- B. Lacroix, "Deus le volt!: la théologie d'un cri", Études de civilisation médiévale (IXe-XIIe siècles). Mélanges offerts à Edmond-René Labande, Poitiers (1974), 461–470.
References
- (6 April 2017). "The Christian Experience: An Introduction to Christianity". [[Bloomsbury Publishing]].
- "Definition of Deus Vult".
- Portnykh, Valentin. (July 1, 2019). "God Wills It! Supplementary Divine Purposes for the Crusades according to Crusade Propaganda". The Journal of Ecclesiastical History.
- Agnew, John. (2010). "Deus Vult: The Geopolitics of the Catholic Church". Geopolitics.
- Gomez, Adam. (2012). "Deus Vult: John L. O'Sullivan, Manifest Destiny, and American Democratic Messianism". American Political Thought.
- (November 5, 2018). "The Alt-Right and Medieval Religions". Georgetown University [[Berkley Center for Religion, Peace, and World Affairs]].
- (2 January 2023). "Pop and the 'Palästinalied': a crusade song revived at the turn of a new millennium". Crusades.
- (1888). "The Lutheran Church Review, Volumes 7–8". Alumni Association of the Lutheran Theological Seminary.
- Vulgate, Regum II, 14:14
- Hagenmeyer, Heinrich. (1890). "Anonymi gesta Francorum et aliorum hierosolymitanorum". C. Winter.
- (1844). "Le Monde, histoire de tous les peuples ...". Imprimerie de Béthune et Plon.
- Mrs. William Busk, ''Mediaeval Popes, Emperors, Kings, and Crusaders, Or, Germany, Italy, and Palestine, from A.D. 1125 to A.D. 1268'', Volume 1 (1854), [https://books.google.com/books?id=9CJMAAAAYAAJ&pg=PA15 15], [https://books.google.com/books?id=9CJMAAAAYAAJ&pg=PA396 396].
- Hablot, Laurent. (2018). "Les paysages sonores: Du Moyen Âge à la Renaissance". Presses universitaires de Rennes.
- Hagenmeyer (1890), [https://archive.org/stream/anonymigestafra00hagegoog#page/n167/mode/1up p. 151], note 10, citing Historia Regum Francorum mOnast. S. Dionysii (ed. Waitz in Mon. Germ. SS. IX p. 405), and for battle cries of the crusaders in general: Ekk. Hieros. p. 90, 234; Röhricht, ''Beiträge'' II, 47.
- Tyerman, Christopher. (2006). "God's war : a new history of the Crusades". Belknap Press of Harvard University Press.
- (November 29, 1997). "Tuitio Europae: Chivalric Orders on the Spiritual Paths of Europe : Proceedings of the Conference "The Spiritual Paths of Europe--Crusades, Pilgrimages, and Chivalric Orders"". [[University of Turku]].
- Mahan, Alfred Thayer. (1972). "Unilateral Force in International Relations". [[Garland Publishing]].
- (1981). "The Evangelist of Race". Columbia University Press.
- de Mesa, José Luis, El regreso de las legiones: (la ayuda militar italiana a la España nacional, 1936-1939), García Hispán, Granada:España, 1994 {{ISBN. 84-87690-33-5
- (1947). "Deus non Vult: A Critic of the Third Crusade". Mediaeval Studies.
- "Scholars Say White Supremacists Chanting 'Deus Vult' Got History Wrong". NPR.
- Jones, Dan. (10 October 2019). "What the Far Right Gets Wrong About the Crusades".
- (22 January 2019). "What politicians mean when they call the border wall 'medieval'". [[The Washington Post]].
- (2024-11-15). "Trump Pentagon pick had been flagged by fellow service member as possible 'Insider Threat'".
- Phillip Stenmann Baun. (August 2022). "Memory and far-right historiography: The case of the Christchurch shooter". Memory Studies.
- Aric Toler. (9 May 2023). "Tracing the Odnoklassniki Profile of the Texas Mall Shooter". [[Bellingcat]].
- Staff. (18 August 2017). "Deconstructing the symbols and slogans spotted in Charlottesville". The Washington Post.
- Thomas Lecaque. (7 June 2022). "Christian Nationalists and the Holy Gun Crusade". [[Religion Dispatches]].
- Guardian agencies in Warsaw. (13 November 2017). "Polish president condemns far-right scenes at Independence Day march". [[The Guardian]].
- Gera, Vanessa. (2017-11-14). "Polish president sharply condemns weekend nationalist march".
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