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De Ceremoniis

Book on the courtly ceremony of the Byzantine Empire

Constantine VII Porphyrogenitus in a 945 carved ivory.

The De Cerimoniis or De Ceremoniis (fully De cerimoniis aulae Byzantinae) is the conventional Latin name for a Greek book of ceremonial protocol at the court of the Byzantine emperors in Constantinople, written in the middle of the 10th century. Its Greek title is often cited as Ἔκθεσις τῆς βασιλείου τάξεως ("Explanation of the Order of the Palace"), taken from the work's preface, or Περὶ τῆς Βασιλείου Τάξεως ("On the Order of the Palace"). In non-specialist English sources, it tends to be called the Book of Ceremonies (variably spelt), a formula used by writers including David Talbot Rice and the modern English translation.

History and sources

It was written or at least commissioned by Emperor Constantine VII (reigned 913-959), probably around 956-959. The compilation of Rep. I 17 (Leipzig, Universitätsbibliothek) was partially revised later under Nikephoros II (963-969), perhaps under the supervision of Basil Lekapenos, the imperial parakoimomenos, and it also contains earlier descriptions of the 6th century."De Ceremoniis" in The Oxford Dictionary of Byzantium, Oxford University Press, New York & Oxford, 1991, p. 595. . {{Cite journal

One of the book's appendices are the Three Treatises on Imperial Military Expeditions, a war manual written by Constantine VII for his son and successor, Romanos II.

Composition

Map of the Great Palace situated between the Hippodrome and the Hagia Sophia. The structures of the Great Palace are shown in their approximate position as derived from literary sources. Surviving structures are in black.

In its incomplete form chapters 1-37 of book I describe processions and ceremonies on religious festivals (many lesser ones, but especially great feasts like the Elevation of the Cross, Christmas, Epiphany, Palm Sunday, Good Friday, Easter and Ascension Day and saint's days like St Demetrius, St Basil etc. often extended over many days), while chapters 38-83 describe secular ceremonies or rites of passage like coronations (38-40), weddings (39,41), births (42), funerals (60), or the celebration of war triumphs during feasts at the Hippodrome like Lupercalia (73).For a discussion of the ceremonial book's composition, but also on details of certain ceremonies, see: {{Cite journal

These protocols gave rules for imperial progresses to and from certain churches at Constantinople and the imperial palace, with fixed stations and rules for ritual actions and acclamations from specified participants (the text of acclamations and processional troparia or kontakia, but also heirmoi and stichera are mentioned), among them also ministers, senate members, leaders of the "Blues" and the "Greens" during the hippodrome's horse races who had an important role during court ceremonies.The hippodrome was as important for court ceremonies as the Hagia Sophia for imperial religious ceremonies and rites of passage. It was not only used during horse races, but also for receptions and its banquets and the yearly celebration of Constantinople's inauguration on 11 May. The "Golden Hippodrome" was an own ceremony to inaugurate a new season and to fix the calendar of the ceremonial located in the hippodrome. Occasionally also votive horse races were given, like on 22 July for the feast of Saint Elias. {{Cite web The following chapters (84-95) are taken from a 6th-century manual by Peter the Patrician. They rather describe administrative ceremonies like the appointment of certain functionaries (ch. 84,85), investitures of certain offices (86), the reception of ambassadors and the proclamation of the Western Emperor (87,88), the reception of Persian ambassadors (89,90), Anagorevseis of certain Emperors (91-96), the appointment of the senate's proedros (97). The "palace order" prescribes the conveyances required for movement (i.e. on foot, mounted, by boat), as well as the participants’ costumes and acclamations, some of which were debased Latin, which had not been an administrative language for more than three centuries.

The second book follows a very similar composition: (1) religious feasts and the description of palace buildings,{{Cite journal | chapter-url = https://books.google.com/books?id=aZFy9k509HMC&pg=PA75

Editions and translations

;In Latin

{{Cite book |editor-last1=Leichius|editor-first1=Ioannes Henricus|editor-link1=Johann Heinrich Leich |editor-last2=Reiskius|editor-first2=Ioannes Iacobus|editor-link2=Johann Jacob Reiske
{{Cite book |editor-last1=Leichius|editor-first1=Ioannes Henricus|editor-link1=Johann Heinrich Leich |editor-last2=Reiskius|editor-first2=Ioannes Iacobus|editor-link2=Johann Jacob Reiske
{{Cite book | editor1-last = Reiske | editor1-first = Johann Jakob | editor1-link = Johann Jakob Reiske | editor2-last = Leich | editor2-first = Johannes Heinrich
{{Cite book | editor1-last = Reiske | editor1-first = Johann Jakob | editor1-link = Johann Jakob Reiske | editor2-last = Leich | editor2-first = Johannes Heinrich ;In English
{{Cite book

;In French

{{cite book | editor-last = Vogt | editor-first = Albert | editor-link = Albert Vogt
{{cite book | editor-last = Vogt | editor-first = Albert | editor-link = Albert Vogt
{{cite book | editor-last = Vogt | editor-first = Albert | editor-link = Albert Vogt
{{cite book | editor-last = Vogt | editor-first = Albert | editor-link = Albert Vogt
{{cite book | editor-last = Vogt | editor-first = Albert | editor-link = Albert Vogt
{{Cite book | editor1-last = Dagron | editor1-first = Gilbert | editor1-link = Gilbert Dagron | editor2-last = Flusin | editor2-first = Bernard

References

Sources

{{Cite web

References

(2009). "Constantinople about 1200".
''Byzantine Civilisation'', Steven Runciman, Hodder & Stoughton Educational (1933) {{ISBN. 978-0713153163 (page 232)

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10th-century-books 10th-century-in-the-byzantine-empire byzantine-literature constantine-vii

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