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Damballa

Creator and snake loa


Summary

Creator and snake loa

FieldValue
nameDamballa
typevoodoo
venerated_inHaitian Vodou, Folk Catholicism
imageDamballah La Flambeau.jpg
captionDamballah La Flambeau, by the Haitian artist Hector Hyppolite
deity_ofbodies of water

Damballa, also spelled Damballah, Dambala, Dambalah, among other variations (), is one of the most important of all loa, spirits in West African Vodun and other African diaspora religious traditions such as Obeah. He is traditionally portrayed as a great white or black serpent, but may also be depicted as a rainbow. Damballa originated in the city of Wedo (Whydah or Ouidah) in modern-day Benin.

Mythology

Damballa is said to be the sky father and the primordial creator of all life, or the first thing created by the Bondye. In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on Earth. In others, being the first thing created by God, creation was undertaken through him. By shedding the serpent skin, Damballa created all the waters on the Earth. As a serpent, he moves between land and water, generating life, and through the earth, uniting the land with the waters below. Damballa is usually syncretized with either Saint Patrick or Moses. He is counted among the Rada loa.

Damballa is seen as benevolent and patient, wise and kind, yet detached and removed from the trials and tribulations of daily human life. His presence brings peace and represents a continuum, "at once the ancient past and the assurance of the future." As a serpent, and due to his extreme wisdom, he does not speak, but may whistle or make a soft, hissing sound.

Like many other loa, Damballa is subdivided into spirits who play different roles. For example, Damballa Tocan is a spirit of the intellect. When he manifests in the Petro rites, he is Damballa La Flambo.

Damballa's wife is Ayida-Weddo, although in some Vodou societies, she is his sister and in others, Damballa himself after a different fashion. Erzulie is his lover, although, once again, she may be considered his wife in some societies.

Worship

When a serviteur is believed to be possessed by Damballa during a ceremony, he or she moves on the floor like a serpent. A white sheet is laid down for him, and another waved over him to fan and cool him. His purity is such that it cannot be allowed to be exposed to impure or unclean things. Some peristyles maintain a basin full of water into which the possessed will plunge, to swim and cool off.

Offerings to him include milk, white foods and flowers, rice, coconut, orgeat syrup, and a perfume called lotion pompeia. Damballa's symbol is an egg, so his offering par excellence is a white, uncooked egg on a mound of white flour.

References

References

  1. Chita Tann, Mambo. (2012). "Haitian Vodou". Llewellyn Books.
  2. McCarthy Brown, Karen. (1991). "Mama Lola: a Vodou Priestess in Brooklyn". University of California Press.
  3. "Vodou and the Loas".
  4. Maya Deren, ''Divine Horsemen: The Living Gods of Haiti'', p. 56.
  5. (4 July 2013). "Encyclopedia of Ancient Deities". Routledge.
  6. Deren, Maya. (1953). "Divine Horsemen: The Living Gods of Haiti". Mcpherson and Company.
  7. [[Leah Gordon (photographer). Leah Gordon]] (1985), ''The Book of Vodou'', [[Barron's Educational Series]], p. 62, {{ISBN. 978-0-7641-5249-8.
  8. Chita Tann, Mambo. (2012). "Haitian Vodou". Llewellyn Books.
Wikipedia Source

This article was imported from Wikipedia and is available under the Creative Commons Attribution-ShareAlike 4.0 License. Content has been adapted to SurfDoc format. Original contributors can be found on the article history page.

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