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Cultural Christians

People who appreciate Christianity primarily because of its cultural legacy


Summary

People who appreciate Christianity primarily because of its cultural legacy

Cultural Christians are those who received Christian values or appreciate Christian culture but do not subscribe to Christian religious beliefs and practices. They may be agnostics, apatheists, atheists, deists, non-practicing Christians, non-theists, pantheists, or transtheists. These individuals may identify as culturally Christian because of family background, personal experiences, or the social and cultural environment in which they grew up.

Contrasting terms are "practicing Christian", "biblical Christian", "committed Christian", or "faithful Christian".

The term "cultural Christian" may be specified further by Christian denomination, e.g. "cultural Catholic", "cultural Lutheran", and "cultural Anglican".

Usage

Belarus

The President of Belarus, Alexander Lukashenko, has identified as cultural Christian, calling himself an "Orthodox atheist" in one of his interviews.

France

French Deists of the 18th and early 19th centuries include Napoleon. The current President of France, Emmanuel Macron, identified himself as an "Agnostic Catholic".

China

Traditionally, Christianity has been considered a "foreign religion" (, means non-local religions) in China, including all the negative connotations of foreignness common in China. This attitude only started to change at the end of the 20th century. Since the Republican era, a trend among Chinese theologians has been to indigenise the divinity of Jesus Christ by bringing Biblical teachings in line with the Confucian tradition.

In China, the term "Cultural Christians" () refers to Chinese intellectuals devoted to the study of Christian theology, ethics, and literature, and often contribute to a movement known as Sino-Christian theology. Some of the earliest figures in this movement in the late-1980s and 1990s, such as Liu Xiaofeng and He Guanghu, were sympathetic to Christianity but chose not to associate with any local church. Since the 1990s, a newer generation of these Cultural Christians have been more willing to associate with local churches, and have often drawn on Calvinist theology.

Italy

The liberal writer Benedetto Croce, in his book Perché non possiamo non dirci cristiani ('Why we can't not call ourselves ''Christians'''), expressed the view that Roman Catholic traditions and values formed the basic culture of all Italians, believers and non-believers, and described Christianity primarily as a cultural revolution.

United Kingdom

Outspoken English atheist Richard Dawkins has described himself in several interviews as a "cultural Christian" and a "cultural Anglican". In his book The God Delusion, he calls Jesus Christ praiseworthy for his ethics. Liz Truss, shortly before becoming prime minister, said "I share the values of the Christian faith and the Church of England, but I'm not a regular practising religious person."

United States

Thomas Jefferson, a Founding Father of the United States, considered himself part of Christian culture, despite his doubts about the divinity of Jesus.

Demographics

Western Europe

Most European countries have a Christian cultural background, which was significant in inheriting European civilization, and Europe also came, in some contexts, to be seen as synonymous with "Christendom" (though properly speaking the term refers to the Christian world in its entirety). Today, many people in Western Europe remain "culturally Christian". According to a 2018 study by the Pew Research Center; Christianity is still the largest religion in Western Europe, where 71% of Western Europeans identified themselves as Christian. According to Pew Research Center "most Christians in Western Europe today are non-practicing, but Christian identity still remains a meaningful religious, social and cultural marker", where 55% of Western Europeans identified themselves as non-practicing Christians, and 18% identified themselves as church-attending Christians.

The Netherlands

Forms of Christianity have dominated religious life in what is now the Netherlands for more than 1,200 years, and by the middle of the sixteenth century the country was strongly Protestant (Calvinist). The population of the Netherlands was predominantly Christian until the late 20th century, divided into a number of denominations.

The provinces North Brabant and Limburg in the Netherlands are historically mostly Roman Catholic, therefore many of their people still use the term and some traditions as a base for their cultural identity rather than as a religious identity. Since the War of Independence the Catholics were systematically and officially discriminated against by the Protestant government until the second half of the 20th century, which had a major influence on the economic and cultural development of the southern part of the Netherlands.

From the Reformation to the 20th century, Dutch Catholics were largely confined to certain southern areas in the Netherlands, and they still tend to form a majority or large minority of the population in the southern provinces of the Netherlands, North Brabant and Limburg.

However, with modern population shifts and increasing secularization, these areas tend to have fewer and fewer religious Catholics. Since 1960 the emphasis on many Catholic concepts including hell, the devil, sinning and Catholic traditions like confession, kneeling, the teaching of catechism and having the host placed on the tongue by the priest rapidly disappeared, and these concepts are nowadays seldom or not at all found in modern Dutch Catholicism. The southern area still has original Catholic traditions including Carnival, pilgrimages, rituals like lighting candles for special occasions and field chapels and crucifixes in the landscape, giving the southern part of the Netherlands a distinctive Catholic atmosphere, with which the population identifies in contrast to the rest of the Netherlands. The vast majority of the (self-identifying) Catholic population in the Netherlands is now largely irreligious in practice. Research among Catholics in the Netherlands in 2007 shows that even among religious Dutch Catholics only 27% can be regarded as theist, 55% as ietsist, 17% as agnostic and 1% as atheist.God in Nederland' (1996–2006), page 42, by Ronald Meester, G. Dekker,

References

References

  1. James D. Mallory, Stanley C. Baldwin, ''The kink and I: a psychiatrist's guide to untwisted living'', 1973, [https://books.google.com/books?id=ahEG4X5pSXIC&q=%22cultural+Christian%22+-%22multi-cultural+Christian%22+-%22cross-cultural+Christian%22 p. 64]
  2. Rabbe, Jake. (June 6, 2018). "Voices: What in the world is a non-practicing Christian?".
  3. Patrick Morley, ''The Man in the Mirror: Solving the 24 Problems Men Face'' (1997), [https://archive.org/details/sevenseasonsofma00morl/page/46 Biblical Christian or Cultural Christian?]
  4. Richard W. Rousseau, Christianity and Judaism: the deepening dialogue (1983), [https://books.google.com/books?id=NbbXAAAAMAAJ&q=%22cultural+Christian%22+-%22multi-cultural+Christian%22+-%22cross-cultural+Christian%22 p. 112]
  5. Postmodern theology: Christian faith in a pluralist world, Harper & Row, 1989 [https://books.google.com/books?id=ASIQAQAAIAAJ&q=%22cultural+Christian%22+-%22multi-cultural+Christian%22+-%22cross-cultural+Christian%22]. Joseph C. Aldrich, ''Life-style evangelism: crossing traditional boundaries to reach the unbelieving world'' , 1983 [https://books.google.com/books?id=JoDCWZHTSGsC&q=%22cultural+Christian%22+-%22multi-cultural+Christian%22+-%22cross-cultural+Christian%22]
  6. (15 August 2017). "Lutheranism has provided the foundations of the Nordic welfare state". [[University of Helsinki]].
  7. Rachel Zoll, [https://www.usatoday.com/news/religion/2009-06-03-sotomayor-catholic_N.htm ''What would 'cultural Catholic' Sotomayor mean for Supreme Court?''], [[Associated Press]], 6/3/2009
  8. Stoyan Zaimov. (4 March 2013). "Richard Dawkins: I Guess I'm a Cultural Christian". [[The Christian Post]].
  9. (27 April 2009). "Belarus president visits Vatican". BBC News.
  10. "France's new president is a 'zombie Catholic'".
  11. (25 June 2018). "Meeting with Pope puts Macron's religious views in spotlight". [[The Local]].
  12. Tu, Hang. (2025). "Sentimental Republic: Chinese Intellectuals and the Maoist Past". [[Harvard University Asia Center]].
  13. Fällman, Fredrik. (2008). "Reading Christian Scriptures in China". T & T Clark.
  14. Fällman, Fredrik. (2013). "Christianity in Contemporary China: Socio-cultural Perspectives". Routledge.
  15. Chow, Alexander. (2014). "Calvinist Public Theology in Urban China Today". International Journal of Public Theology.
  16. (10 December 2007). "Dawkins: I'm a cultural Christian". BBC News.
  17. (4 March 2013). "Q&A with Richard Dawkins: 'I guess I'm a cultural Christian'". Charleston City Paper.
  18. The God Delusion, page 284
  19. (1 August 2022). "Nicola Sturgeon is an 'attention seeker' best ignored, claims Liz Truss".
  20. Jayne, Allen. (2000). "Jefferson's Declaration of Independence: Origins, Philosophy and Theology".
  21. Franklin, Benjamin. (1958). "Autobiography and other writings". Riverside.
  22. Olson, Roger. (19 October 2009). "The Mosaic of Christian Belief: Twenty Centuries of Unity and Diversity". InterVarsity Press.
  23. Boller, Paul F. (1996). "Not so!: popular myths about America from Columbus to Clinton".
  24. Boller, Paul F. (1963). "George Washington & religion". Southern Methodist University Press.
  25. Xu, Lianhua. (2018). "Understanding Western Culture: Philosophy, Religion, Literature and Organizational Culture". Springer Singapore.
  26. Jordan-Bychko, Terry G.. (2020). "The European Culture Area: A Systematic Geography". Rowman & Littlefield Publishers.
  27. (1961). "Crisis in Western Education". CUA Press.
  28. (2018-05-29). "Being Christian in Western Europe".
  29. Sahgal, Neha. (29 May 2018). "10 key findings about religion in Western Europe". Pew Research Center.
  30. Milis, L.J.R., "A Long Beginning: The Low Countries Through the Tenth Century" in J.C.H. Blom & E. Lamberts ''History of the Low Countries'', pp. 6–18, Berghahn Books, 1999. {{ISBN. 978-1-84545-272-8
  31. Israel, Jonathan. (1995). "The Dutch Republic: Its Rise, Greatness, and Fall, 1477–1806". Clarendon Press.
  32. Numbers, Ronald L.. (2014). "Creationism in Europe". Johns Hopkins University Press.
  33. Israel, Jonathan. (1995). "The Dutch Republic: Its Rise, Greatness and Fall, 1477–1806".
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