Consubstantiality

Theological use

The affirmation that Jesus Christ is "consubstantial with the Father" appears in the Nicene Creed. Greek was the language in which the Nicene Creed was originally enunciated. The word used was (homoousios) and means "of the same substance." This may be contrasted with the term ὁμοιούσιος (homoiousios), meaning "of like substance" and, therefore, not the "same substance," as was proposed, for example, at a later church council (the Council of Seleucia regarding the Arian controversy) in the year 359.

The term οὐσία (ousia) is an Ancient Greek noun, formed on the feminine present participle of the verb , frc, meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as essentia or substantia and then indirectly into English as "essence" or "substance". Cicero coined essentia and the philosopher Seneca and rhetorician Quintilian used it as equivalent for οὐσία, while Apuleius rendered οὐσία both as essentia or substantia. In order to designate οὐσία, early Christian theologian Tertullian favored the use of substantia over essentia, while Augustine of Hippo and Boethius took the opposite stance, preferring the use of essentia as designation for οὐσία.

The word "consubstantial" was used by the Council of Chalcedon (451) to declare that Christ is "consubstantial with the Father in respect of the Godhead, and the same consubstantial with us in respect of the manhood".

In contemporary Christian theology, the Holy Spirit is also described as consubstantial with the Father and Son.

Alternative translations of the Nicene-Creed term

In the 1662 Book of Common Prayer of the Church of England, the adjective "consubstantial" in the Nicene Creed is rendered by the phrase "being of one substance". The same phrase appeared already in the Book of Common Prayer (1549) and continues to be used, within "Order Two", in Common Worship, which within "Order One" gives the ecumenical English Language Liturgical Consultation version, "of one Being".

The Eastern Orthodox Church use "of one essence".

The Catholic Church, in its official translation of the Nicene Creed, uses the term "consubstantial" as a translation of "consubstantialem" (in Greek “ὁμοούσιον"), instead of "of one Being with the Father" (or, in the United States only, "one in Being with the Father"), which were the English translations used until November 2011.

In rhetoric

In rhetoric, "consubstantiality", as defined by Kenneth Burke, is "a practice-related concept based on stylistic identifications and symbolic structures, which persuade and produce acceptance: an acting-together within, and defined by, a common context". To be consubstantial with something is to be identified with it, to be associated with it; yet at the same time, to be different from what it is identified with. It can be seen as an extension or in relation to the subject.

Burke explains this concept with two entities, A and B. He goes on to explain that "A is not identical with his colleague, B. But insofar as their interests are joined, A is identified with B. Or he may identify himself with B even when their interests are not joined, if he assumes they are, or is persuaded to believe so...In being identified with B, A is 'substantially one' with a person other than himself. Yet at the same time, he remains unique, an individual locus of motives. Thus he is both joined and separate, at once a distinct substance and consubstantial with another."

"Consubstantiality may be necessary for any way of life, Burke says. And thus rhetoric, as he sees it, potentially builds community. It can tear it down as well. In the end, rhetoric relies on an unconscious desire for acting-together, for taking a 'sub-stance' together".

References

Sources

hu:Egylényegűség pl:Współistotność pt:Consubstancialidade

References

1. [https://www.collinsdictionary.com/dictionary/english/consubstantial Collins English Dictionary: "consubstantial"]
2. [http://www.finedictionary.com/consubstantial.html Chamber's Twentieth Century Dictionary: "of the same substance, nature, or essence, esp. of the Trinity", "united in one common substance"]
3. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0059%3Aentry%3D%2310664&redirect=true Charlton T. Lewis, Charles Short, ''A Latin Dictionary'': consubstantialis]
4. [https://www.britannica.com/topic/Nicene-Creed ''Encyclopædia Britannica'': "Nicene Creed"]
5. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aalphabetic+letter%3D*o%3Aentry+group%3D38%3Aentry%3Do%28moou%2Fsios Henry George Liddell, Robert Scott, ''A Greek-English Lexicon'': ὁμοούσιος]
6. "Definition of HOMOOUSIAN". [[Merriam-Webster]].
7. "homousian". [[The Free Dictionary]].
8. Conte, G.B.: "Latin Literature: a history" (1987) p. 199
9. 978-1-4411-3735-7. p. 256.
10. 978-0-567-67002-1. p. 417.
11. [http://www.eskimo.com/~lhowell/bcp1662/communion/index.html The Order of the Administration of the Lord's Supper or Holy Communion].
12. [http://justus.anglican.org/resources/bcp/1549/Communion_1549.htm The Book of Common Prayer – 1549]
13. "Holy Communion Service". churchofengland.org.
14. "Common Prayers - The Creed: The Symbol of Faith".
15. "The Nicene Creed".
16. "Morning Prayers".
17. "What We Believe".
18. "Frequently Asked Questions". [[United States Conference of Catholic Bishops]].
19. Dousset, Laurent. (April 2005). "Structure and substance: combining 'classic' and 'modern' kinship studies in the Australian Western Desert". The Australian Journal of Anthropology.
20. Robert T. Craig. (2007). "Theorizing Communication: Readings Across Traditions". Sage Publications.
21. 978-0-205-33425-4. p. 15–16.
22. [http://www.unm.edu/~sromano/english540/Blakesley%20Elements%20all.pdf Same in pdf form]