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Christmas music

Music associated with Christmas


Music associated with Christmas

Christmas music comprises a variety of genres of music regularly performed or heard around the Christmas season. Music associated with Christmas may be purely instrumental, or in the case of carols, may employ lyrics about the nativity of Jesus Christ, traditions such as gift-giving and merrymaking, cultural figures such as Santa Claus, or other topics. Many songs simply have a winter or seasonal theme, or have been adopted into the canon for other reasons.

Traditional Christmas carols include pieces such as "Silent Night", "O Holy Night", "Down in Yon Forest", "O Come, All Ye Faithful" and "Hark! The Herald Angels Sing". While most Christmas songs before the 20th century were of a traditional religious character and reflected the Nativity story of Christmas, the Great Depression brought a stream of widely popular songs of U.S. origin that did not explicitly mention the Christian nature of the holiday, but rather the more cultural themes and customs associated with it. These included songs aimed at children such as "Santa Claus Is Comin' to Town" and "Rudolph the Red-Nosed Reindeer", as well as sentimental ballad-type songs performed by famous crooners of the era, such as "Have Yourself a Merry Little Christmas", "Blue Christmas" and "White Christmas", the latter of which remained the best-selling single of all time as of 2024. Elvis' Christmas Album (1957) by Elvis Presley is the best-selling Christmas album of all time, having sold more than 20 million copies worldwide.

Performances of Christmas music at public concerts, in churches, at shopping malls, on city streets, and in private gatherings are a staple of the Christmas season in many cultures across the world. Many radio stations convert to a 24/7 Christmas music format leading up to the holiday, though the standard for most stations in the US is on or near Veterans Day, some stations adopt the format as early as the day after Halloween (or, exceptionally rarely, even sooner) as part of a phenomenon known as "Christmas creep". Liturgically, Christmas music traditionally ceases to be performed at the arrival of Candlemas, the traditional end of the Christmas-Epiphanytide season.

History

Early music

A Christmas minstrel playing pipe and tabor

Music associated with Christmas is thought to have its origins in 4th-century Rome, in Latin-language hymns such as Veni redemptor gentium. By the 13th century, under the influence of Francis of Assisi, the tradition of popular Christmas songs in regional native languages developed. Christmas carols in the English language first appear in a 1426 work of John Awdlay, an English chaplain, who lists twenty five "caroles of Cristemas", probably sung by groups of wassailers who would travel from house to house. In the 16th and 17th century, various Christmas carols still sung to this day, including "God Rest Ye Merry, Gentlemen" (earliest extant version dates to the 1650s) and "Ríu Ríu Chíu" (first published no later than 1556), first emerged.

Music was an early feature of the Christmas season and its celebrations. The earliest examples are hymnographic works (canticles and litanies) intended for liturgical use in observance of both the Feast of the Nativity and Theophany, many of which are still in use by the Eastern Orthodox Church. The 13th century saw the rise of the carol written in the vernacular, under the influence of Francis of Assisi.

In the Middle Ages, the English combined circle dances with singing and called them carols. Later, the word carol came to mean a song in which a religious topic is treated in a style that is familiar or festive. From Italy, it passed to France and Germany, and later to England. Christmas carols in English first appear in a 1426 work of John Audelay, a Shropshire priest and poet, who lists 25 "caroles of Cristemas", probably sung by groups of wassailers, who went from house to house. Music in itself soon became one of the greatest tributes to Christmas, and Christmas music includes some of the noblest compositions of the great musicians. Martin Luther, the father of Lutheran Christianity, encouraged congregational singing during the Mass, in addition to spreading the practice of caroling outside the liturgy.

Puritan prohibition

During the Commonwealth of England government under Cromwell, the Rump Parliament prohibited the practice of singing Christmas carols as Pagan and sinful. Like other customs associated with Christianity of the Catholic and Magisterial Protestant traditions, it earned the disapproval of Puritans. Famously, Cromwell's interregnum prohibited all celebrations of the Christmas holiday. This attempt to ban the public celebration of Christmas can also be seen in the early history of Father Christmas.

The Puritan Westminster Assembly of Divines established Sunday as the only holy day in the liturgical calendar in 1644. The new liturgy produced for the English church recognized this in 1645, and so legally abolished Christmas. Its celebration was declared an offense by Parliament in 1647. There is some debate as to the effectiveness of this ban, and whether or not it was enforced in the country.

Puritans generally disapproved of the celebration of Christmas—a trend that continually resurfaced in Europe and the US through the eighteenth, nineteenth and twentieth centuries.

Royal restoration

When in May 1660 Charles II restored the Stuarts to the throne, the people of England once again practiced the public singing of Christmas carols as part of the revival of Christmas customs, sanctioned by the king's own celebrations.

The Victorian Era saw a surge of Christmas carols associated with a renewed admiration of the holiday, including "Silent Night", "O Little Town of Bethlehem", and "O Holy Night". The first Christmas songs associated with Saint Nicholas or other gift-bringers also came during 19th century, including "Up on the Housetop" and "Jolly Old St. Nicholas". Many older Christmas hymns were also translated or had lyrics added to them during this period, particularly in 1871 when John Stainer published a widely influential collection entitled "Christmas Carols New & Old". William Sandys's Christmas Carols Ancient and Modern (1833), contained the first appearance in print of many now-classic English carols, and contributed to the mid-Victorian revival of the holiday. Singing carols in church was instituted on Christmas Eve 1880 (Nine Lessons and Carols) in Truro Cathedral, Cornwall, England, which is now seen in churches all over the world.

According to one of the only observational research studies of Christmas caroling, Christmas observance and caroling traditions vary considerably between nations in the 21st century, while the actual sources and meanings of even high-profile songs are commonly misattributed, and the motivations for carol singing can in some settings be as much associated with family tradition and national cultural heritage as with religious beliefs. Christmas festivities, including music, are also celebrated in a more secular fashion by such institutions as the Santa Claus Village, in Rovaniemi, Finland.

Alms

Child Christmas carolers in Bucharest, Romania 1929

The tradition of singing Christmas carols in return for alms or charity began in England in the seventeenth century after the Restoration. Town musicians or 'waits' were licensed to collect money in the streets in the weeks preceding Christmas, the custom spread throughout the population by the eighteenth and nineteenth centuries up to the present day. Also from the seventeenth century, there was the English custom, predominantly involving women, of taking a wassail bowl to their neighbors to solicit gifts, accompanied by carols. Despite this long history, many Christmas carols date only from the nineteenth century onwards, with the exception of songs such as the "Wexford Carol", "God Rest Ye Merry Gentlemen", "As I Sat on a Sunny Bank", "The Holly and the Ivy", the "Coventry Carol" and "I Saw Three Ships". The practice of ordinary Christian church members of various denominations going door to door and singing carols continues in many parts of the world, such as in India; residents give money to the carolers, which churches distribute to the poor.

Church feasts

The large repertoire of Advent and Christmas church music plays an important role in services.

The importance of Advent and the feast of Christmastide within the church year means there is a large repertoire of music specially composed for performance in church services celebrating the Christmas story. Various composers from the Baroque era to the 21st century have written Christmas cantatas and motets. Some notable compositions include:

  • Thomas Tallis: Mass "Puer natus est nobis" (1554)
  • Giovanni Pierluigi da Palestrina: O magnum mysterium (1569)
  • Orlande de Lassus: Resonet in laudibus (1569)
  • Heinrich Schütz: Weihnachtshistorie (1664)
  • Johann Sebastian Bach: several cantatas for Christmas to Epiphany and Christmas Oratorio (1734)
  • Jakub Jan Ryba: Czech Christmas Mass "Hey, Master!" (1796)
  • Anton Bruckner: Virga Jesse floruit (1885)

Classical music

Classical concerts are popular at Christmas, such as this performance in a church in Sweden.

Many large-scale religious compositions are performed in a concert setting at Christmas. Performances of George Frideric Handel's oratorio Messiah are a fixture of Christmas celebrations in some countries, and although it was originally written for performance at Easter, it covers aspects of the Biblical Christmas narrative. Informal Scratch Messiah performances involving public participation are very popular in the Christmas season. Johann Sebastian Bach's Christmas Oratorio (Weihnachts-Oratorium, BWV 248), written for Christmas 1734, describes the birth of Jesus, the annunciation to the shepherds, the adoration of the shepherds, the circumcision and naming of Jesus, the journey of the Magi, and the adoration of the Magi. Antonio Vivaldi composed the Violin Concerto RV270 "Il Riposo per il Santissimo Natale" ("For the Most Holy Christmas"). Arcangelo Corelli composed the Christmas Concerto in 1690. Peter Cornelius composed a cycle of six songs related to Christmas themes he called Weihnachtslieder. Setting his own poems for solo voice and piano, he alluded to older Christmas carols in the accompaniment of two of the songs.

Other classical works associated with Christmas include:

  • Marc-Antoine Charpentier, 9 vocal settings and 2 instrumental settings:
    • Messe de Minuit H.9 for soloists, choir, flûtes, strings and bc (1690)
    • In nativitatem Domini canticum H.314 for 4 voices, 2 flutes, 2 violins and bc (1670)
    • Canticum in nativitatem Domini H.393 for 3 voies, 2 treble instruments and bc (1675)
    • Pastorale de Noël H.414 for soloists, choir, 2 treble instruments and bc (1683–85)
    • Oratorio de Noël H.416 for soloists, choir, flutes, strings and bc (1690)
    • Dialogus inter angelos et pastores Judae in nativitatem Domini H.420 for soloists, choir, flutes, strings and bc (1695?)
    • In nativitate Domini Nostri Jesu Christi canticum H.421 for 3 voices and bc (1698–99)
    • Pastorale de Noël H.482 for soloists, choir, 2 treble viols and bc (1683–85)
    • Pastorale de Noël H.483 H.483 a H.483 b for soloists, choir, 2 flutes, 2 treble viols and bc (1683–85)
    • Noël pour les instruments H.531 for flutes, strings and bc (1688?)
    • Noël sur les instruments H.534 for flutes, strings and bc (1698)
  • Christus (1847) an unfinished oratorio by Felix Mendelssohn
  • L'enfance du Christ (1853–54) by Hector Berlioz
  • Oratorio de Noël (1858) by Camille Saint-Saëns
  • The Nutcracker (1892) by Pyotr Ilyich Tchaikovsky
  • Fantasia on Christmas Carols (1912) and Hodie (1954), both by Ralph Vaughan Williams
  • A Ceremony of Carols (1942) by Benjamin Britten.

Christmas carols

Main article: Christmas carol

Museum staff singing Christmas carols in the [[Natural History Museum, London

Songs which are traditional, even some without a specific religious context, are often called Christmas carols. Each of these has a rich history, some dating back many centuries.

Standards

A popular set of traditional carols that might be heard at any Christmas-related event include:

  • "Angels We Have Heard on High" (in the UK the text of "Angels from the Realms of Glory" is sung to this tune)
  • "Away in a Manger"
  • "Deck the Halls"
  • "Ding Dong Merrily on High"
  • "The First Noel"
  • "Go Tell It on the Mountain"
  • "God Rest Ye Merry, Gentlemen"
  • "Good King Wenceslas"
  • "Hark! The Herald Angels Sing"
  • "I Saw Three Ships"
  • "It Came Upon the Midnight Clear"
  • "Joy to the World"
  • "O Christmas Tree" (O Tannenbaum)
  • "O Come, All Ye Faithful" (Adeste Fideles)
  • "O come, O come, Emmanuel"
  • "O Holy Night" (Cantique de Noël)
  • "O Little Town of Bethlehem"
  • "Once in Royal David's City"
  • "Silent Night" (Stille Nacht, heilige Nacht)
  • "The Twelve Days of Christmas"
  • "We Three Kings of Orient Are"
  • "We Wish You a Merry Christmas"
  • "What Child Is This?"
  • "While Shepherds Watched Their Flocks"
Carol singers in festive costume in Poland

These songs hearken from centuries ago, with the oldest (Wexford Carol) dating to the 12th century and the most recent dating to the mid-to-late 19th century.

Early secular Christmas songs

Among the earliest secular Christmas songs was "The Twelve Days of Christmas", which first appeared in 1780 in England, though its melody would not come until 1909. The English West Country carol "We Wish You a Merry Christmas" has antecedents dating to the 1830s but was not published in its modern form until Arthur Warrell introduced it to a wider audience in 1935. As the secular mythos of the holiday (such as Santa Claus in his modern form) emerged in the 19th century, so too did secular Christmas songs. Benjamin Hanby's "Up on the House Top" and Emily Huntington Miller's "Jolly Old Saint Nicholas" were among the first explicitly secular Christmas songs in the United States, both dating to the 1860s; they were preceded by "Jingle Bells", written in 1857 but not explicitly about Christmas, and "O Christmas Tree," written in 1824 but only made about a Christmas tree after being translated from its original German.

Published Christmas music

Christmas music has been published as sheet music for centuries. One of the earliest collections of printed Christmas music was Piae Cantiones, a Finnish songbook first published in 1582 which contained a number of songs that have survived today as well-known Christmas carols. The publication of Christmas music books in the 19th century, such as Christmas Carols, New and Old (Bramley and Stainer, 1871), played an important role in widening the popular appeal of carols. In the 20th century, Oxford University Press (OUP) published some highly successful Christmas music collections such as The Oxford Book of Carols (Martin Shaw, Ralph Vaughan Williams and Percy Dearmer, 1928), which revived a number of early folk songs and established them as modern standard carols. This was followed by the bestselling Carols for Choirs series (David Willcocks, Reginald Jacques and John Rutter), first published in 1961 and now available in a five volumes. The popular books have proved to be a popular resource for choirs and church congregations in the English-speaking world, and remain in print today.

  • Christmas Carols, New and Old (1871)
  • Oxford Book of Carols (1928)
  • Carols for Choirs (1961)
  • New Oxford Book of Carols (1992)
  • A Shorter New Oxford Book of Carols (1992)

Choirmasters poll

In 2008, BBC Music Magazine published a poll of the "50 Greatest Carols", compiled from the views of choral experts and choirmasters in the UK and the US. The resulting list of the top ten favored Christmas carols and motets was:

  1. "In the Bleak Midwinter" – Harold Darke
  2. "In Dulci Jubilo" – traditional
  3. "A Spotless Rose" – Herbert Howells
  4. "Bethlehem Down" – Peter Warlock
  5. "Lully, Lulla" – traditional
  6. "Tomorrow Shall Be My Dancing Day"
  7. "There Is No Rose" - traditional (15th c.)
  8. "O Come, All Ye Faithful"
  9. "Of the Father's Heart Begotten"
  10. "What Sweeter Music" – John Rutter

Adopted Christmas music

What is known as Christmas music today, coming to be associated with the holiday season in some way, has often been adopted from works initially composed for other purposes. Many tunes adopted into the Christmas canon carry no Christmas connotation at all. Some were written to celebrate other holidays and gradually came to cover the Christmas season.

  • "Tempus Adest Floridum", a romantic spring carol with Latin words dating to the 13th-century Carmina Burana and a melody attested no later than 1584, became associated with Christmas after John Mason Neale set his epic ballad "Good King Wenceslas" to its melody in 1853. Neale's poem does not directly mention Christmas or the nativity but describes Bohemian Duke Wenceslas I's journey to aid a poor traveler on a cold Saint Stephen's Day; that day falls on the day after Christmas and within the traditional Twelve Days of Christmas.
  • "Joy to the World", with words written by Isaac Watts in 1719 and music by Lowell Mason (who in turn borrowed liberally from Handel) in 1839, was originally written anticipating the Second Coming.
  • "Jingle Bells", first published under the title "One Horse Open Sleigh" in 1857, was originally associated with Thanksgiving rather than Christmas.
  • With a Welsh melody dating back to the sixteenth century, and English lyrics from 1862, "Deck the Halls" celebrates the pagan holiday of Yule and the New Year, but not explicitly Christmas ("Troll the ancient Yuletide carol/See the blazing Yule before us/While I tell of Yuletide treasure").

"Shchedryk", a Ukrainian tune celebrating the arrival of springtime, was adapted in 1936 with English lyrics to become the Christmas carol "Carol of the Bells" and in 1995 as the heavy-metal instrumental "Christmas Eve/Sarajevo 12/24." "When You Wish Upon a Star", an Academy Award-winning song about dreams, hope, and magic featured in Walt Disney's Pinocchio (1940). What later became the main theme for Disney studios was sung by Cliff Edwards, who voiced Jiminy Cricket in the film. In Scandinavian countries and Japan, the song is used in reference to the Star of Bethlehem and the "ask, and it will be given to you" discourse in Matthew 7:7–8; in the movie it is in reference to the Blue Fairy.

Many popular Christmas tunes of the 20th-century mention winter imagery, leading to their being adopted into the Christmas and holiday season. These include:

  • "Winter Wonderland" (1934)
  • "I've Got My Love to Keep Me Warm" (1937)
  • "Baby, It's Cold Outside" (1944)
  • "A Marshmallow World" (1949)
  • "Jingle Bell Rock" (1957)
  • "My Favorite Things" (1959)

"Do You Want to Build a Snowman?" (2013), from the movie Frozen, features lyrics that are more of an illustration of the relationship between the two main characters than a general description of winter or the holidays, but its title rhetoric and the winter imagery used throughout the film have led it to be considered a holiday song.

"Sleigh Ride", composed originally in 1948 as an instrumental by Leroy Anderson, was inspired by a heatwave in Connecticut. The song premiered with the Boston Pops Orchestra in May 1948 with no association with Christmas. The lyrics added in 1950 have "nothing to do with Santa, Jesus, presents or reindeer," but the jingling bells and "sleigh" in the title made it a natural Christmas song. Lyricist Sammy Cahn and composer Jule Styne also found themselves in a heatwave in July 1945 when they wrote "Let It Snow! Let It Snow! Let It Snow!", inserting no reference to Christmas in the song. "Holiday" (2010) is about the summer holidays, but has been used in some Christmas ad campaigns.

Perry Como famously sang Franz Schubert's setting of "Ave Maria" in his televised Christmas special each year, including the song on The Perry Como Christmas Album (1968). The song, a prayer to the Virgin Mary (quoted from the Gospel of Luke) sung in Latin, would become a "staple of family holiday record collections." American a capella group Pentatonix released their version of "Hallelujah", the 1984 song written by Leonard Cohen and covered famously by a number of acts, on their Christmas album shortly before the songwriter's death in 2016. Besides the title, and several biblical (Old Testament) references, the song contains no connection to Christmas or the holidays per se; an earlier 2014 rewrite introduced by Cloverton repurposed the tune and some of Cohen's lyrics to make it more explicitly Christian and Christmas-themed. Various versions have been added to Christmas music playlists on radio stations in the United States and Canada.

In the United Kingdom, songs not explicitly tied to Christmas are popularly played during the year-end holidays. "Stop the Cavalry", written and performed by English musician Jona Lewie in 1980, was intended as a war protest, which his record label was unwilling to release in its original form. The label reworked the record, added a tubular bell and a brass band sound, and built upon a throwaway line about wanting to be "home for Christmas" to make the song a Christmas song.

Radio broadcasting of Christmas music

Main article: Christmas music radio

In the United States, it is common for local radio stations to gradually begin adding Christmas music to their regular playlists in late-November, typically after Thanksgiving (which is generally considered the official start of the holiday season), and sometimes culminating with all-Christmas music by Christmas itself. More prominently, some stations temporarily drop their regular music format entirely and switch exclusively to Christmas music for the holiday season, a practice that emerged in 2001.

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