Catemaco

The city

The city of Catemaco is located in southern Veracruz, about 160 km from the port of Veracruz and 220 km from the state capital at Xalapa. It is located inland, extending 2.5 km along the shore of Lake Catemaco, a large freshwater lake, which is one of the city's main tourist attractions, along with its cuisine and its tradition of sorcery. The city's docks are located in the center of this area, classified as a fishing and tourism port by the federal government. Most of the boat traffic is for tourism, especially during vacation periods.

The other main section of the city is the main plaza, popular with both residents and visitors. This basilica contains an image of Our Lady of Mount Carmel, which has been credited with miracles. It is rivaled in devotion only by a shrine on an island in Lake Catemaco called El Tegal, where the Virgin Mary is said to have appeared. The current structure was begun in 1799 but was not finished until 1961. The church is a combination of Baroque and Neoclassical with a cupola 21 meters high. The surrounding stained glass windows depict the lives of Jesus and Mary. Each year, Our Lady of Mount Carmel is celebrated at this basilica, a launching of boats in procession to Agaltepec Island and traditional music including danzón, Son Jarocho and other tropical music, using guitars, violins, the vihuela and double bass.

Other landmarks in the city include the Statue of the Fisherman, the Torre del Reloj (Clock Tower), the Brizuela Absalón House, the Gasca Blanco House and the Herrera García House. The Casa de los Tesoros is a large gift shop, which offers bagels, bizcochos and Mexican handcrafts and folk art.

There is a bus station principally connecting the city with the ports of Veracruz and Coatzacoalcos.

The "witches" of Catemaco

Catemaco is known in Mexico for its community of brujos and brujas, which can be translated as 'witches' or 'sorcerers', as most are men but some are woman. The history of magical practices here extends back to the pre-Hispanic period and may have survived because of its relative isolation, but Lake Catemaco is said to emit a kind of energy, along with the Mono Blanco Mountain that rises above it.

These magical practices are an uneasy mix of Catholic rite, especially the invocation of saints and pre-Hispanic beliefs and rituals. Though many tourists are simply amused by the kitschy T-shirts of witches or other souvenirs or attractions, some do take the practice seriously. There are practitioners of both “white” and “black” magic, with the white version being more acceptable. Those who practice the black version charge more.

Sorcery is one of the main attractions of Catemaco. The belief in magical practices has attracted people from all walks of life, from waiters and taxi drivers to national-level politicians. Veracruz governor Fidel Herrera Beltrán even pushed for a national school for sorcery in Catemaco, without success and is a regular at the annual event. Visitors usually seek limpias (ritual cleansings), healing or something to give them an edge in business.

Although the sorcery is a main attraction, it is not promoted as part of Halloween or Day of the Dead. The main event for practitioners is the annual Congreso Nacional de Brujos de Catemaco (officially called the Ritos, Ceremonias y Artesanías Mágicas because of objections from the Catholic Church) . The main event is the opening, on the first Friday of March. This begins with a “black mass” held at midnight, formerly held on the edge of Lake Catemaco by the “brujo mayor” (loosely translated as “high witch or sorcerer”), which has attracted up to 5,000 people. More recently this large public black mass has been replaced by private ceremonies held separately by each of the main brujos in the grounds of their own property. The next afternoon there is a public procession where each brujo and their followers process through the town, culminating in a public celebration involving traditional dance. The event was founded in the 1970s by former brujo mayor Gonzalo Aguirre and today attracts around 200 shamans, healers (curanderos), herbalists, psychics and fortune tellers. It also brings in as much as three million pesos to the local economy.

The popularity of the brujos and the event has created problems as well. Many con artists have taken advantage of the situation, making the finding of genuine practitioners difficult. There have been disputes among the practitioners over clients, tourism, and who leads the rites at the annual gathering. There has also been controversy related to those who sacrifice animals or petition Santa Muerte or the Devil.

History

In the early pre Hispanic period, the area was dominated by the Olmecs, Another but less likely idea is that Catemaco is from Nahuatl cal-temactli ‘a house/houses that is/are given to someone’. Caltemaco would then be the nonactive form of the verb.

From the 16th century, the area was part of the province of Santiago Tuxtla, which became a municipality after Independence. The city itself was founded in 1774. In 1881, it officially became a town and in 1966 it was declared a city.

References

References

1. "Catemaco, Veracruz". SEMAR.
2. "Catemaco". INAFED.
3. (2010). "Veracruz: Guía para descubrir los encantos del estado". Editorial Océano de México.
4. Edgar Anaya. (August 12, 2001). "Catemaco: El embrujo de un lago". El Norte.
5. Jim Budd. (October 27, 2002). "Viajando Ligero/ El misterioso Catemaco". Reforma.
6. Horacio Nájera. (March 28, 2007). "Tiene Catemaco 'sucursal' en Ciudad Juárez". El Norte.
7. Lev Garcia. (March 14, 2004). "Hacen de Catemaco un campo de batalla". Reforma.
8. but the name is derived from Nahuatl, meaning "place of the burned houses". This name is probably in reference to an eruption of the San Martin Volcano. However, the assumed meaning “place of the burned houses” is grammatically impossible per Nahuatl. Consider Alexis Wimmer’s basic form ''ācaltēma'' to mean ‘load (something) into a boat’ to produce a derived but unattested form *[''a'']''ca''[''l'']''tema''[''h'']''co'' ‘at the place where boats are loaded’.Karen Dakin, pers. comm. Aug. 2022, to Carl Masthay, concerning data from Alexis Wimmer (2006). ''Dictionnaire de la langue nahuatl classique'' (online version, incorporating reproductions from ''Dictionnaire de la langue nahuatl ou mexicaine'' [1885], by Rémi Siméon).
9. Michael McCafferty, pers. com., 17 Aug. 2022, to Carl Masthay.