Bohemianism

Origins

European bohemianism

Literary and artistic bohemians were associated in the French imagination with the roving Roma people, often pejoratively referred to as "gypsies". Romani were called bohémiens in French because they were believed to have come to France from Bohemia.

The title character in Carmen (1875), a French opera by Georges Bizet set in the Spanish city of Seville, is referred to as a bohémienne in Meilhac and Halévy's libretto. Her signature aria declares love itself to be a "gypsy child" (enfant de Bohême), going where it pleases and obeying no laws.

Henri Murger's 1845 collection of short stories, Scènes de la vie de bohème (Scenes of Bohemian Life), was written to glorify and legitimize the bohemian lifestyle. Murger's collection formed the basis of Giacomo Puccini's 1896 opera La bohème.

In England, bohemian in this sense initially was popularised in William Makepeace Thackeray's 1848 novel Vanity Fair. Public perceptions of the alternative lifestyles supposedly led by artists were further molded by George du Maurier's romanticized best-selling novel of Bohemian culture Trilby (1894). The novel outlines the fortunes of three expatriate English artists, their Irish model, and two colourful Central European musicians, in the artist quarter of Paris.

In Spanish literature, the Bohemian impulse can be seen in Ramón del Valle-Inclán's 1920 play Luces de Bohemia.

In his song "La Bohème", Charles Aznavour described the Bohemian lifestyle in Montmartre. The 2001 film Moulin Rouge! also imagines the Bohemian lifestyle of actors and artists in Montmartre at the turn of the 20th century.

American bohemianism

In the 1850s, Bohemian culture started to become established in the United States via immigration. In New York City in 1857, a group of 15 to 20 young, cultured journalists flourished as self-described bohemians until the American Civil War began in 1861. This group gathered at a German bar on Broadway called Pfaff's beer cellar. Members included their leader Henry Clapp Jr., Ada Clare, Walt Whitman, Fitz Hugh Ludlow, and actress Adah Isaacs Menken.

Similar groups in other cities were broken up as well by the Civil War and reporters spread out to report on the conflict. During the war, correspondents began to assume the title bohemian, and newspapermen in general took up the moniker. Bohemian became synonymous with newspaper writer. In 1866, war correspondent Junius Henri Browne, who wrote for the New York Tribune and Harper's Magazine, described bohemian journalists such as he was, as well as the few carefree women and lighthearted men he encountered during the war years.

San Francisco journalist Bret Harte first wrote as "The Bohemian" in The Golden Era in 1861, with this persona taking part in many satirical doings, the lot published in his book Bohemian Papers in 1867. Harte wrote, "Bohemia has never been located geographically, but any clear day when the sun is going down, if you mount Telegraph Hill, you shall see its pleasant valleys and cloud-capped hills glittering in the West..."

Mark Twain included himself and Charles Warren Stoddard in the bohemian category in 1867. Club members who were established and successful, pillars of their community, respectable family men, redefined their own form of bohemianism to include people like them who were bons vivants, sportsmen, and appreciators of the fine arts. Club member and poet George Sterling responded to this redefinition:

Despite his views, Sterling associated with the Bohemian Club, and caroused with artist and industrialist alike at the Bohemian Grove.

Canadian composer Oscar Ferdinand Telgmann and poet George Frederick Cameron wrote the song "The Bohemian" in the 1889 opera Leo, the Royal Cadet.

The American writer and Bohemian Club member Gelett Burgess, who coined the word blurb, supplied this description of the amorphous place called Bohemia:

His faults are more commonly those of self-indulgence, thoughtlessness, vanity and procrastination, and these usually go hand-in-hand with generosity, love and charity; for it is not enough to be one's self in Bohemia, one must allow others to be themselves, as well. ...

What, then, is it that makes this mystical empire of Bohemia unique, and what is the charm of its mental fairyland? It is this: there are no roads in all Bohemia! One must choose and find one's own path, be one's own self, live one's own life.|Ayloh, 1902)}}

In New York City, the pianist Rafael Joseffy formed an organization of musicians in 1907 with friends, such as Rubin Goldmark, called "The Bohemians (New York Musicians' Club)". Near Times Square, Joel Rinaldo presided over "Joel's Bohemian Refreshery", where the Bohemian crowd gathered from before the turn of the 20th century until Prohibition began to bite. Jonathan Larson's musical Rent, and specifically the song "La Vie Boheme", portrayed the postmodern Bohemian culture of New York in the late 20th century.

In May 2014, a story on NPR suggested, after a century and a half, some Bohemian ideal of living in poverty for the sake of art had fallen in popularity among the latest generation of American artists. In the feature, a recent graduate of the Rhode Island School of Design related "her classmates showed little interest in living in garrets and eating ramen noodles."

People

The term has become associated with various artistic or academic communities and is used as a generalized adjective describing such people, environs, or situations: bohemian (boho—informal) is defined in The American College Dictionary as "a person with artistic or intellectual tendencies, who lives and acts with no regard for conventional rules of behavior".

Many prominent European and American figures of the 19th and 20th centuries belonged to the bohemian subculture, and any comprehensive "list of bohemians" would be tediously long. Bohemianism has been approved of by some bourgeois writers such as Honoré de Balzac, but most conservative cultural critics do not condone bohemian lifestyles.

In Bohemian Manifesto: a Field Guide to Living on the Edge, author Laren Stover breaks down the bohemian into five distinct mind-sets or styles, as follows:

• Beat: also drifters, but non-materialist and art-focused
• Dandy: no money, but try to appear as if they have it by buying and displaying expensive or rare items – such as brands of alcohol
• Gypsy: the expatriate types, they create their own Gypsy ideal of nirvana wherever they go
• Nouveau: bohemians that are rich who attempt to join traditional bohemianism with contemporary culture
• Zen: "post-beat", focus on spirituality rather than art

Aimée Crocker, an American world traveler, adventuress, heiress, and mystic, was dubbed the "queen of Bohemia" in the 1910s by the world press for living an uninhibited, sexually liberated, and aggressively non-conformist life in San Francisco, New York, and Paris. She spent the bulk of her fortune inherited from her father Edwin B. Crocker, a railroad tycoon and art collector, on traveling all over the world (lingering the longest in Hawaii, India, Japan, and China) and partying with famous artists of her time such as Oscar Wilde, Robert Louis Stevenson, Mark Twain, the Barrymores, Enrico Caruso, Isadora Duncan, Henri Matisse, Auguste Rodin, and Rudolph Valentino. Crocker had countless affairs and married five times in five different decades of her life, each man being in his twenties. She was famous for her tattoos and pet snakes and was reported to have started the first Buddhist colony in Manhattan. Spiritually inquisitive, Crocker had a ten-year affair with occultist Aleister Crowley and was a devoted student of Hatha Yoga.

Maxwell Bodenheim, an American poet and novelist, was known as the king of Greenwich Village Bohemians during the 1920s and his writing brought him international fame during the Jazz Age.

In the 20th-century United States, the bohemian impulse was famously seen in the 1940s hipsters, the 1950s Beat generation (exemplified by writers such as William S. Burroughs, Allen Ginsberg, Jack Kerouac, and Lawrence Ferlinghetti), the much more widespread 1960s counterculture, and 1960s and 1970s hippies.

In 2001, political and cultural commentator David Brooks contended that much of the cultural ethos of well-to-do middle-class Americans is Bohemian-derived, coining the oxymoron "Bourgeois Bohemians" or "Bobos". A similar term in Germany is Bionade-Biedermeier, a 2007 German neologism combining Bionade (a trendy lemonade brand) and Biedermeier (an era of introspective Central European culture between 1815 and 1848). The coinage was introduced in 2007 by Henning Sußebach, a German journalist, in an article that appeared in Zeitmagazin concerning Berlin's Prenzlauer Berg lifestyle. The hyphenated term gained traction and has been quoted and referred to since. A German ARD TV broadcaster used the title Boheme and Biedermeier in a 2009 documentary about Berlin's Prenzlauer Berg. The main focus was on protagonists, that contributed to the image of a paradise for the (organic and child-raising) well-to-do, depicting cafés where "Bionade-Biedermeier sips from Fair-Trade".

References

Bibliography

• Parry, Albert. (2005.) Garretts & Pretenders: A History of Bohemianism in America, Cosimo, Inc.

References

1. "SeaDict Online Dictionary".
2. Turque, Bill. (17 February 2013). "Montgomery County looks to get hip". Washington Post.
3. Berman, Andrew. (April 16, 2013). "How Bohemians Got Their Name - Village Preservation".
4. Harper, Douglas. (November 2001). "''Bohemian'' etymology". [[Online Etymology Dictionary]].
5. link. (2018-08-14 in ''[[The American Heritage Dictionary of the English Language]]'', Fifth Edition. Houghton Mifflin Company.)
6. "Scenes de la Vie de Boheme". www.mtholyoke.edu.
7. Roy Kotynek, John Cohassey (2008). ''American Cultural Rebels: Avant-Garde and Bohemian Artists, Writers and Musicians from the 1850s through the 1960s''. McFarland
8. The Mark Twain Project. [http://www.marktwainproject.org/xtf/view?docId=letters/UCCL00124.xml%3Bstyle=letter Explanatory Notes regarding the letter from Samuel Langhorne Clemens to Charles Warren Stoddard, 23 Apr 1867.] Retrieved on July 26, 2009.
9. Tarnoff, Benjamin. (2014). "The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature". Penguin Press.
10. Brown, Junius Henri. [https://archive.org/details/fouryearsinsece00unkngoog ''Four Years in Secessia''], O.D. Case and Co., 1866
11. 90-5183-125-0
12. By 1872, when a group of journalists and artists who gathered regularly for cultural pursuits in San Francisco were casting about for a name, the term bohemian became the main choice, and the [[Bohemian Club]] was born.[[Bohemian Club]] [https://archive.org/details/bub_gb_PHX5AAAAIAAJ/page/n9 ''Constitution, By-laws, and Rules, Officers, Committees, and Members''], Bohemian Club, 1904, p. 11. [https://archive.org/details/bub_gb_OKc_AAAAYAAJ/page/n18 Semi-centennial High Jinks in the Grove, Held in Field Circle on the Night of Friday July 28, 1922: Haig Patigian, Sire] Semi-centennial high jinks in the Grove, 1922], Bohemian Club, 1922, pp. 11–22.
13. Parry, 2005, [https://books.google.com/books?id=ov2dz3Pnea4C&pg=PA238 p. 238.]
14. (2001-03-10). ["Leo, the Royal cadet microform] : Cameron, George Frederick, 1854–1885 : Free Download & Streaming : Internet Archive".
15. [[Gelett Burgess. Burgess, Gelett]]. "Where is Bohemia?" collected in [https://archive.org/stream/romanceofcommonp00burgiala/romanceofcommonp00burgiala_djvu.txt ''The Romance of the Commonplace'']. San Francisco: Ayloh, 1902. pp. 127–28
16. Krehbiel, Henry Edward. [https://archive.org/stream/bohemiansnewyork00krehuoft#page/8/mode/1up ''The Bohemians (New York Musicians' Club) A historical narrative and record. Written and compiled for the celebration of the fifteenth anniversary of the foundation of the Club (1921)''], pp. 7–11.
17. (September 2, 1920). "SEIZE $75,000 LIQUOR IN BIG 'DRY' DRIVE". The New York Times.
18. (November 2, 1913). "You Mustn't Crack Up the Darwinian Theory at Joe's". The New York Times.
19. [https://victualling.wordpress.com/2008/07/17/joels-bohemian-restaurant/ "Joel's bohemian refreshery"] Restaurant-ing through history
20. (2014-05-15). "In Pricey Cities, Being A Bohemian Starving Artist Gets Old Fast". NPR.
21. Stover, Laren. (2004). "Bohemian Manifesto: a Field Guide to Living on the Edge". Bulfinch Press.
22. Brooks, David. (2001). "Bobos in Paradise: the New Upper Class and How They Got There". Simon and Schuster.
23. Sußebach, Henning. (2009-01-08). "Szene: Bionade-Biedermeier". Die Zeit.
24. News.de-Redaktion. "ARD-Doku 'Berlin-Prenzlauer Berg': Boheme und Biedermeier".