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Bhai Bala

Companion of Nanak (1466–1544)

Bhai Bala

Companion of Nanak (1466–1544)

FieldValue
religionHinduism (birth)
Sikhism (convert)
nameBhai Bala
birthnameBala Sandhu
imageBala_with_Nanak.jpg
birth_date1466
death_date1544
birth_placeRai-Bhoi-Di-Talwandi, Punjab
fatherChandar Bhan Sandhu
death_placeKhadur Sahib
cremation_placePrecincts of the modern Gurdwara Tapiana Sahib
native_nameਭਾਈ ਬਾਲਾ
native_name_langpa
native name langpa
captionBhai Bala seated to the right of Nanak

Sikhism (convert)

Cremation of Bhai Bala, ca.1825–1849 painting

Bhai Bala (; 1466–1544) is believed by some to have been a companion of Guru Nanak. Born in Talwandi into a Sandhu Jat family, Bala is also said to have been a close associate of Bhai Mardana.

Biography

According to the pa, he traveled with Guru Nanak and Bhai Mardana on all of their great journeys around the world including China, Mecca, and around India. He supposedly died in Khadur Sahib, in his late 70s, in 1544.

Historicity

There has been considerable discussion as regards Bhai Bala's existence, particularly within the Sikh academic field. Bhai Gurdas, who has listed all Guru Nanak's prominent disciples (in his 11th Var), does not mention the name of Bhai Bala (this may be an oversight, for he does not mention Rai Bular either). However Bhai Mani Singh's Bhagat Ratanwali, which contains essentially the same list as that by Bhai Gurdas, but with more detail, also does not mention Bhai Bala. There are a number of other anomalies, which Dr. Kirpal Singh has explicated in his Punjabi work pa tradition.

Trilochan Singh counters some of the points raised by stating that Mehma Parkash Kavita and Mani Singh pa both mention Bhai Bala, though McLeod notes that the earlier versions of Mani Singh’s text make no mention, Bala is further mentioned in Suchak Prasang Guru Ka by Bhai Behlo written during Guru Arjan Dev’s time. Bhai Behlo says, “Bala discarded his body there, At the holy city of Khadaur, Angad, the master, performed the rites, Graciously with his own two hands.” He also raises the point that Bhai Bala’s family is still living in Nankana Sahib and that Bala’s samadhi exists in Khadaur. W.H. McLeod counters some of the points noting that no copy of Bhai Behlo’s writing exists until the 1800s and is deemed to be a forgery by a majority of scholars and it uses modern Punjabi language. According to H.S. Singha, some scholars argue that Bhai Bala was a genuine person, however his pa hagiographies had been corrupted by heretical sects such as the Minas, Handaliyas, and others. The earliest extant Bala version rendition of the pa itself claims to date to 1525 but this has been rejected by New Zealand historian W.H. McLeod.

References

References

  1. McLeod, W.H., Guru Nanak and the Sikh Religion. Oxford, 1968.
  2. Max Arthur Macauliffe, 1909
  3. Singh, Bhupender. (23 December 2022). "Baba Nanak Shah Fakir". Blue Rose Publishers.
  4. Singh, Dr Kirpal, Janamsakhi Tradition (An Analytical Study). Singh Brothers, 2004.(page 10)
  5. Dr. Kirpal Singh. "Janamsakhi Tradition – An Analytical Study".
  6. McLeod, W. H.. (1980). "Early Sikh tradition : a study of the janam-sākhīs". Clarendon Press.
  7. Early Gursikhs: Bhai Bala Ji - A Gateway to Sikhism]
  8. Singh, Dr. Trilochan. "Guru Nanak: Founder of Sikhism: A Biography".
  9. McLeod, William Hewat. (1980). "Early Sikh tradition: a study of the Janam-sākhis". Clarendon press.
  10. Singha, H.S.. (2000). "The Encyclopedia of Sikhism". Hemkunt Press.
  11. McLeod, W. H.. (1980). "Early Sikh tradition : a study of the janam-sākhīs". Clarendon Press.
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