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Bengt Skytte

Swedish courtier and diplomat (1614–1683)


Summary

Swedish courtier and diplomat (1614–1683)

FieldValue
23 July 1683officeViceroy of Swedish Lithuaniaterm_start=1655term_end=1657children=Maria Skyttespouse=Christina Sparre
Eva Mörner

23 July 1683|office=Viceroy of Swedish Lithuania|term_start=1655|term_end=1657|children=Maria Skytte|spouse=Christina Sparre Eva Mörner}} Bengt Skytte af Duderhof (1614–1683) was a Swedish courtier and diplomat. He was a follower of Comenius and proposed a pansophic city, "Sophopolis".

Early life

He was the son of Johan Skytte and Maria Näf (Neaf) and brother of Vendela Skytte.

He matriculated at the University of Uppsala, aged 10. In 1629, he, with Schering Rosenhane, accompanied Sir James Spens to court in London, where he was knighted by Charles I of England.

Skytte was then probably at the University of Leiden in 1629–30; and went on to study at Dorpat (where the university was not founded before 1632!). In 1631, he visited the Tsardom of Russia. After that, he had two periods of study with Gerardus Vossius, to 1634.

Courtier and diplomat

Skytte was appointed chamberlain to Christina, Queen of Sweden in 1633. In 1634–5, he was attached to Axel Oxenstierna in Magdeburg, on a mission to Cardinal Richelieu in Paris, and in southern Italy.

In 1651, he visited Comenius in Hungary; In 1651–2, he travelled from Vienna to Istanbul. On the way, he noticed analogies between the Hungarian language and the Finnish language. This was an unofficial journey. While there, he stayed for half a year in the house of a Turk, whose son Yusuf later was a Christian convert under the name of Richard Christophilus in England, as Skytte later testified.

In 1655, he became governor of Estonia as the Second Northern War broke out. In 1656, he urged Charles X Gustav of Sweden to make a defensive alliance with Russia, advice that was taken. In 1655–57, Skytte served as the viceroy of Swedish Lithuania.

Projector

On a 1659 journey to London as ambassador, he launched a project for Sophopolis; it was taken up by the Hartlib Circle. Boyle had already had such a plan, costed at something over £1000, in a letter from John Evelyn in September 1659; Skytte's concept was on a similar scale.

While nothing came of the plan, one of the precursors of the Royal Society of the English Restoration, Skytte had backing at the time, from Hartlib and his associate John Beale, and Boyle. Hartlib gave a very circumstantial account of the position of the group of virtuosi, meeting regularly both at Gresham College and in William Ball's chambers in the Middle Temple, in a letter of 17 December 1660 to John Worthington; at this point he had not yet met with Skytte to discuss Antilia, a generic name used for pansophic projects. Skytte had approached Charles II of England for a grant to support his scheme, but the evolution of the thinking of the virtuosi bypassed his plan, and Hartlib.

In 1666, Skytte quarrelled with the Swedish court, and he travelled to see Frederick William, Elector of Brandenburg. With the help of the physician Nicholas Bonnet, he presented to the Elector a plan for a Brandenburg University, which would have a "universal" quality. The chosen location was Tangermünde. This was another "Sophopolis" or Solomon's House project, possibly in emulation of the Royal Society of London. Overambitious, it did not succeed.

In 1669, Skytte was at the court of Hanau, where he clashed with Johann Joachim Becher; he acted as patron there for Daniel Neuberger the younger (1621-1680), a sculptor in wax. In that year, also, he was reported to the authorities in Frankfurt by Philipp Jakob Spener, the Pietist, for table talk disrespectful of the Bible.

Works

On his way to Berlin in 1667, Skytte met Gottfried Leibniz, who retained an interest in his ideas and, thirty years later, tried to collect his papers with Johan Gabriel Sparwenfeld; and elsewhere wrote that they had met and discussed linguistics in Frankfurt. Leibniz also commented on the ostracism Skytte had suffered at this period.

Skytte's manuscript Sol praecipuarum linguarum subsolarium, which Leibniz did not track down, remained unpublished. Skytte's Hungarian word lists were used by Olaus Rudbeck and Olaus Rudbeck the younger. Skytte and Stiernhielm, Rudbeck and Urban Hjärne have been classed as "early Swedish illuminists" because of their shared interests in a broad area including aspects of alchemy and hermeticism.

Family

He married first Christina Sparre in 1636, and secondly in the 1670s Eva Mörner. He was the father of Maria Skytte.

Notes

References

  1. Often {{langx. en. Benedict Skytte, {{langx. de. Benedikt Skytte, {{langx. fr. Benoît Skytte, {{langx. la. Benedictus Skyttius.
  2. {{in lang. sv [https://runeberg.org/sbh/b0473.html ''Svenskt biografiskt handlexikon'']
  3. Marjory Harper, ''Emigrant Homecomings: the return movement of emigrants, 1600-2000'' (2005), p. 63; [https://books.google.com/books?id=fDZBWlLsiiAC&pg=PA63 Google Books].
  4. Donald R. Dickson, ''The Tessera of Antilia: utopian brotherhoods & secret societies in the early seventeenth century'' (1998), pp. 220–1; [https://books.google.com/books?id=jfDMQ_xtKUsC&pg=PA220 Google Books].
  5. Hans-Joachim Torke, Holm Sundhaussen, Ricarda Vulpius, ''Russische und ukrainische Geschichte vom 16.-18. Jahrhundert'' (2001), p. 239; [https://books.google.com/books?id=OHa3JC1uWaYC&pg=PA239 Google Books].
  6. Dirk van Miert, ''Humanism in an Age of Science: the Amsterdam Athenaeum in the golden age, 1632-1704'' (2009), p. 126 note 49; [https://books.google.com/books?id=WkHMkJOMtWMC&pg=PA126 Google Books].
  7. {{in lang
  8. in that year, he was implicated by [[Arnold Johan Messenius]] in his confession before his execution.Trevor Henry Aston, ''Crisis in Europe, 1560-1660: essays from Past and Present'' (1965), p. 197 note 5; [https://books.google.com/books?id=OJQ9AAAAIAAJ&pg=PA197 Google Books].
  9. Daniel Droixhe, ''La Linguistique et l'appel de l'histoire. 1600-1800. Rationalisme et revolutions positivistes'' (1978), p. 135; [https://books.google.com/books?id=fSTLCmZwZfYC&pg=PA135 Google Books].
  10. Colin Imber, Keiko Kiyotaki, ''Frontiers of Ottoman Studies: state, province, and the West'' (2005), p. 51; [https://books.google.com/books?id=3ndGhM-lAZQC&pg=PA51 Google Books].
  11. Nabil I. Matar, ''Islam in Britain, 1558-1685'' (1998), p. 147; [https://books.google.com/books?id=dRoGHSFa1swC&pg=PA147 Google Books].
  12. Michael Roberts, ''From Oxenstierna to Charles XII: Four Studies'' (2003), p. 137; [https://books.google.com/books?id=Gco24N23siIC&pg=PA137 Google Books].
  13. Kontljarchuk, A. (2006). [https://www.jstor.org/stable/43212825#:~:text=Lithuania%20joined%20a%20union%20with,more%20successful%20war%20against%20Denmark. ''In the Shadows of Poland and Russia: The Grand Duchy of Lithuania and Sweden in the European Crisis of the mid-17th Century.''] [[JSTOR]]. ISBN 91-89315-63-4.
  14. Michael Cyril William Hunter, ''Establishing the New Science: the experience of the early Royal Society'' (1989), p. 157; [https://books.google.com/books?id=T8YHw7bRx2wC&pg=PA157 Google Books].
  15. Allison Coudert, Richard Henry Popkin, Gordon M. Weiner, ''Leibniz, Mysticism, and Religion'' (1998), p. 87–8; [https://books.google.com/books?id=U9dOmVt81UAC&pg=PA87 Google Books].
  16. [[Chetham Society]], ''Remains, Historical & Literary, connected with the Palatine Counties of Lancaster and Chester'', vol. 13 (1847), pp. 245–52; [https://archive.org/stream/remainshistorica13chetuoft#page/244/mode/2up archive.org].
  17. Richard Foster Jones, ''Ancients and Moderns: a study of the rise of the scientific movement in seventeenth-century England'' (1982), pp. 172–3; [https://books.google.com/books?id=tN5P0c_EnPoC&pg=PA172 Google Books].
  18. Helmar Schramm, Ludger Schwarte, Jan Lazardzig, ''Collection, Laboratory, Theater: scenes of knowledge in the 17th century'' (2005), p. 188; [https://books.google.com/books?id=cZpRNb9a13gC&pg=PA188 Google Books].
  19. {{in lang
  20. Ethel Seaton, ''Literary Relations of England and Scandinavia in the Seventeenth Century'' (1935), p. 176; [https://books.google.com/books?id=e8HVNltbBDcC&pg=PA176 Google Books].
  21. Pamela H. Smith, ''The Business of Alchemy: Science and Culture in the Holy Roman Empire'', p. 145; [https://books.google.com/books?id=ik80ua7vHMwC&pg=PA145 Google Books].
  22. [[John Mackinnon Robertson]], ''A Short History of Freethought, Ancient and Modern'' vol. 2 (1915), p. 297; [https://archive.org/stream/shorthistoryoff02robeiala#page/296/mode/2up archive.org].
  23. Leibniz mentioned Skytte and [[Georg Stiernhielm]] in correspondence with [[Hiob Ludolf]] in 1687 as aspiring to a harmony of many languages,John T. Waterman, ''Leibniz and Ludolf on things linguistic: excerpts from their correspondence, 1688-1703'' (1978), p. 20; [https://books.google.com/books?id=WTYXbF74_xcC&pg=PA20 Google Books].
  24. {{in lang
  25. {{in lang
  26. It is believed that Skytte had an unpublished scheme for a [[universal language]]; he worked quite closely with Stiernhielm, and they used the polyglot thesaurus of [[Hieronymus Megiser]].John P. Considine, ''Dictionaries in Early Modern Europe: lexicography and the making of heritage'' (2008), p. 245 and p. 293; [https://books.google.com/books?id=cqBkQFiTbX4C&pg=PA245 Google Books].
  27. It passed to [[Johan Ihre]] and then to the University of Uppsala.{{in lang. fr Daniel Droixhe, ''Souvenirs de Babel. La reconstruction de l'histoire des langues de la Renaissance aux Lumières'' [en ligne], Bruxelles, ARLLFB. Disponible sur www.arllfb.be, pp. 198–9; [http://www.arllfb.be/ebibliotheque/livres/babel/babel.pdf PDF].
  28. {{in lang
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