Ananias of Damascus

New Testament narrative of Ananias

According to , Ananias was living in Damascus. In Paul's speech in Acts 22, he describes Ananias as "a devout man according to the law, having a good report of all the Jews" that dwelt in Damascus (). According to F. F. Bruce, this indicates that he was not one of the refugees from the persecution in Jerusalem described in .

Healing of Saul

During Paul's conversion experience, Jesus had told Paul (who was then called Saul) to go into the city and wait. Jesus later spoke to Ananias in a vision, and told him to go to the "street which is called Straight", and ask "in the house of Judas for one called Saul, of Tarsus". () Ananias objected that Saul had been persecuting "thy saints", but the Lord told him that Saul was "a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel". (). When Ananias went in to Saul and laid his hands on him, the "scales" of dead tissue on the surface of his eyes fell off, and he looked up at Ananias. After additional instruction, Saul was baptized (; ).

Biblical status by modern scholars

According to Roderick L. Evans, Ananias was a prophet despite being mentioned as a disciple. In his opinion on New Testament prophets, biblical figures who receive a message from God or reveal future events are considered prophets despite alternative titles such as apostle or disciple. Anglican priest and theologian Edward Carus Selwyn recognized Ananias as a prophet as well as one of the seventy disciples and the apostles allocated with different tasks. F. F. Bruce suggests that Ananias "has an honoured place in sacred history, and a special claim upon the gratitude of all who in one way or another have entered into the blessing that stems from the life and work of the great apostle." Ananias is also listed by Hippolytus of Rome and others as one of the seventy disciples whose mission is recorded in Luke .

Ananias is mentioned in late records as having been martyred in Damascus. A tomb is located below the Zoravor Church in Yerevan, Armenia.

Veneration

Roman Catholicism

In the 2004 edition of Roman Martyrology, Ananias is listed under 25 January as a saint commemorated on the same day as the Feast of the Conversion of St Paul.

Eastern Orthodoxy

The Eastern Orthodox Church commemorates Ananias on October 1.

Oriental Orthodoxy

The Coptic Orthodox Church commemorates Ananias on Paoni 27.

References

References

1. ''Domar: the calendrical and liturgical cycle of the Armenian Apostolic Orthodox Church 2003 A.D.'' Armenian Orthodox Theological Research Institute, 2002, p. 526.
2. {{bibleref2. Acts. 9:10-19. 9. Ananias in Acts chapter 9 and {{bibleref2. Acts. 22:12-16. 9. chapter 22
3. 0-8028-2505-2.
4. (March 1, 2005). "The Prophetic Ministry: Exploring the Prophetic Office and Gift". Abundant Truth Publishing.
5. (1901). "St. Luke, the prophet". Macmillan.
6. 0-8028-2505-2.
7. [[Hippolytus of Rome. Hippolytus]], ''[https://www.ccel.org/ccel/schaff/anf05.iii.v.iii.html On the Seventy Apostles]'' (See also [[Seventy disciples]] for other lists.)
8. [[Edward Robinson (scholar). John Murray]] 1841 vol.2 pp.413-414
9. ''Martyrologium Romanum'', 2004, Vatican Press (Typis Vaticanis), page 116.
10. "Apostle Ananias of the Seventy".
11. "Commemorations for Paona 27".