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Anade
Burmese concept of restraint or embarassment
Burmese concept of restraint or embarassment
Ana (, ) is a Burmese cultural and social value that has no direct English equivalent and is manifested by very strong inhibitions (hesitation, reluctance, restraint, or avoidance) against asserting oneself in human relations based on the fear that it will offend, embarrass or inconvenience someone, or cause someone to lose face. Ana also involves a strong sense of consideration for others' feelings and a desire not to cause them to feel psychological distress, unease, or burden. Ana significantly shapes interpersonal relationships and pervades everyday social interactions, as well as political and social behaviors in Burmese society.
Comparable values are found throughout Asian societies, including in Thailand, where it is called kreng jai (เกรงใจ) and in Japan, where it is called enryo (遠慮).
Etymology
Ana literally means to have one's strength (အား) hurt (နာ). Ana-pana (အားနာ ပါးနာ) is synonymous to ana, with the suffix pana (ပါးနာ, . The term anade (အားနာတယ် ) is a sentence describing one's feeling of ana. The term ana has been borrowed into several regional languages, including into Shan as ဢႃးၼႃႇ and into Jingpho as ăna.
Usage
Ana typically informs interactions with strangers, acquaintances, elders, social superiors and other respected persons, not with immediate family members and close friends. Ana is most commonly felt as self-restraint on self-assertiveness, requiring another's best interests to take priority over one's own interests. In fact, ana contributes to a strong sense of hierarchy and inequality within social relations, as frankness and directness is considered aggressive or confrontational behavior. The value involves an unwillingness to prevent others from feeling uncomfortable.
The feeling is also applied to situations when one wishes to behave in a certain manner but is restrained from doing so, for fear of causing the other party to feel angry, embarrassed or disappointed.
Elements
The major elements of ana include the following:
- Sympathy, pity, empathy
- Timidity in new social situations
- Fear of distressing others
- Desire to share or give
- Inability to resist social pressure
- Self-restraint
- Respect to elders
- Fear of offending others
- Consideration for others
- Prevention of aggression or confrontation
- Giving or receiving hospitality
- Shyness
- Loss of face and shame
- Response to suffering
- Gratitude for favors or assistance
- Etiquette, propriety
- Observance of sex taboos
- Failure to achieve
- Sense of duty
Examples
This social value is exemplified in many everyday situations, including the following examples:
- A person may hesitate to tell family members of his/her illness, for fear of causing them worry.
- A speaker may intentionally omit controversial points, to prevent an audience from taking offense.
- A guest may restrain himself from telling the host that he is hungry, for fear of burdening the host.
- A recipient may reject gift givers' presents, for fear of having burdened them.
- A parent may avoid asking his child to take him to the hospital, to display consideration.
References
References
- "The Myanmar Personality".
- Seekins, Donald M.. (2006). "Historical dictionary of Burma (Myanmar)". Scarecrow Press.
- Spiro, Melford E.. (November 1982). "Essays on Burma. by John P. Ferguson". Association for Asian Studies.
- Andrews, Tim. (2009). "The Changing Face of Management in Thailand". Routledge.
- (25 May 2011). "Burmese – Ana (Pana)". College of Asia and the Pacific, Australian National University.
- Bekker, Sarah M.. (1981). "Essays on Burma - Contributions to Asian Studies". Brill Archive.
- Packer, George. (2010). "Interesting Times: Writings from a Turbulent Decade". Macmillan.
- (1986). "Women in the Field: Anthropological Experiences". University of California Press.
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