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Amuda
Town in Syria
Town in Syria
| Field | Value |
|---|---|
| name | Amuda |
| native_name | عَامُودَا |
| native_name_lang | ar |
| settlement_type | Town |
| map_alt | Map showing the location of Amuda in Al-Hasakah Governorate, Syria |
| map_caption | Location of Amuda in Al-Hasakah Governorate, Syria |
| mapframe | yes |
| coordinates | |
| subdivision_type | Country |
| subdivision_name | Syria Syria |
| subdivision_type1 | Governorate |
| subdivision_name1 | Al-Hasakah |
| subdivision_type2 | District |
| subdivision_name2 | Qamishli |
| subdivision_type3 | Subdistrict |
| subdivision_name3 | Amuda |
| parts_type | Control |
| parts_style | para |
| p1 | Autonomous Administration of North and East Syria |
| unit_pref | Metric |
| population_as_of | 2011 |
| population_total | 25,000 |
| timezone | AST |
| utc_offset | +3 |
Amuda (, ) is a town in Al Hasakah Governorate in northeastern Syria close to the Syria–Turkey border. As a result of the ongoing civil war, Amuda is currently under the civil control of the AANES and military control of the SDF.
History
There are two tells in the area; one inside Amuda itself, and the other on the Turkish side of the border, three kilometers north of the city. In older and some modern literature, the tell inside Amuda is named Tell Amuda, but for locals its name is Tell Shermola, while the tell on the Turkish side is the real Tell Amuda, which had its name changed by the Turkish authorities to Tell Kemaliya.
Tell Shermola revealed evidence for a limited occupation dating to the third millennium BC.
Middle Assyrian period
Archaeological evidence from Shermola dating to the middle Assyrian period reveal that the city was inhabited by Assyrians as early as the reign of Shalmaneser I (1250 BC).
Shermola is identified by Elisabeth Wagner-Durand and Jeanne-Marie Aynard with the Assyrian city of Kulishinas (Kulišinaš). This identification is based on tablets written in Kulishinas discovered and sold to museums by a dealer who claimed that they were taken from Shermola; hence, the identification is not certain, although Shermola being a Middle Assyrian city is confirmed by archaeology.
Modern era
The demographics of this area saw a huge shift in the early part of the 20th century. Some Kurdish tribes cooperated with Ottoman authorities in the genocide against Armenian and Assyrian Christians in Upper Mesopotamia. Kurdish tribes attacked and sacked Assyrian and Armenian villages in Albaq District immediately to the north of Hakkari mountains, killing large numbers of villagers. Before the genocide in 1915, the Kaza of Ras-ul-ain, which included Amuda, was made up entirely of total 16.000 Sunni Muslims. Some Christians settled the city after the genocide. In 1936, French forces bombarded Amuda (Tusha Amudi). On 13 August 1937, in a revenge attack, about 500 Kurds from the Dakkuri, Milan, and Kiki tribes attacked the Christians. The Christian population, about 300 families, fled to the towns of Qamishli and Hasakah. In 1941, the Assyrian community of al-Malikiyah was subjected to a vicious assault by Kurds. Even though the assault failed, Assyrians were terrorized and left in large numbers, and the immigration of Kurds from Turkey to the area have resulted in a Kurdish majority in Amuda, al-Malikiyah, and al-Darbasiyah.{{cite web
On 13 November 1960, after nearly 500 Kurdish students were taken to the cinema forcely, a fire was set in the cinema by the state agents and 283 students died in Amouda cinema. There is a park in Amuda that commemorates the event.
On 12 March 2004, an anti-government uprising took place in the city. As of 2004, Amuda is the fourth largest town in Al-Hasakah governorate.
In July 2017 the 90-year old Mor Elias Church was restored and reopened in the city. As of 2017 only one Assyrian family remains in Amuda.
Civil war

With the dawn of the civil war, the rule of the Bashar al-Assad government ended in much of Northern Syria. Free Syrian Army fighters were briefly seen in the town during the July 2012 withdrawal of government troops from the area, but by 21 July 2012 the YPG established control. The early days of Democratic Union Party (PYD) influence in Amuda was not without conflict – in June 2013, clashes took place. Opponents of the PYD stated that fighters had opened fire on protesters following tensions with pro-Free Syrian Army youth committees and rivalling Kurdish groups. The PYD on the other hand stated it had been attacked by a mercenary gang.
Following the Rojava Revolution, the first meeting of the Democratic Autonomous Administration of the Jazira Canton was held in Amuda following its 21 January 2014 declaration. Qamishli was declared as the Canton's de jure capital, with Amuda acting as such for the time being. The meeting was held at the Hurî Culture and Art Centre, and was attended by the assembly president Ekrem Hiso, his two Arab and Assyrian deputies, and 22 ministers. In July 2014 two new co-mayors were elected for the Canton, by a council gathered in Amuda. Those elected were Hamedi Daham (a sheikh of the Arab Shammar tribe) and Hadiya Yousif (former head of the Women's Protection Units, YPJ). In November 2014 Bernard Kouchner, former foreign minister of France and co-founder of the Médecins Sans Frontières, visited Amuda and met with local senior officials.
Following the Second Northern Syria Buffer Zone agreement, SDF fighters withdrew from the city, leaving it under the military control of the Syrian Army.
Amuda under PYD
The end of government rule in July 2012 has resulted in a rejuvenation in Kurdish culture in Amuda. Following the departure of the Syrian Army, Kurdish flags could again be sold in its markets, and a large demand for traditional Kurdish clothing likewise appeared. While the town was still under government control, a Kurdish language center was opened in 2011, working under threat. Since the arrival of the YPG the center can operate safely, resulting in an overflow of students. In late 2012 Ronahi TV was founded, the only Syrian television channel that broadcasts in Kurdish (Kurmanji). It has 50 employees, some of them Arabs, presenting "more than 25 political, cultural, and social programs in Kurdish and Arabic".
In August 2015 a Swedish activist group from Malmö (Allt åt Alla) launched the "Rojava Electricity Project", a crowdfunding campaign on the site Indiegogo, to raise money for Amuda. The goal is to, in the span of 23 days, collect $23,000 to help repair the town's Swedish-made generators. An electricity crisis is growing in Rojava, and according to the local economic committee three of Amuda's five generators are not functioning. Once the generators have been fixed using the funds procured through the campaign, the estimate is that 1320 kW will be generated, and that 800 households that are currently cut off will receive 10 hours of electricity a day.
Demographics
In 2004 the population was 26,821, 95% of the inhabitants of Amuda are ethnic Kurds, with a minority of Arabs and Assyrians.
Churches
- Syriac Orthodox Church of Saint Elias (كنيسة مار إلياس الحي للسريان الأرثوذكس)
- Syriac Catholic Church of Saint John the Baptist (كنيسة القديس مار يوحنا المعمدان للسريان الكاثوليك)
Notable people
- Abdulbaset Sieda, politician
- Haitham Hussein, Syrian Kurd novelist, critique writer, and reviewer
- Mahmoud Dahoud, Syrian footballer
- Helîm Yûsiv, Syrian Kurdish writer and lawyer
- Ahmad Chikh Mousa, Syrian kurdish kickboxer at Glory Kickboxing
References
References
- Editorial Staff. (2019-10-28). "Syrian Kurds say pulling out from entire length of Turkey border".
- Giorgio Buccellati, Marilyn Kelly-Buccellati. (1988). "Mozan". Undena Publications.
- Giorgio Buccellati, Marilyn Kelly-Buccellati. (1988). "Mozan". Undena Publications.
- Dominik Bonatz. (2014). "The Archaeology of Political Spaces: The Upper Mesopotamian Piedmont in the Second Millennium BCE". Walter de Gruyter.
- Giorgio Buccellati, Marilyn Kelly-Buccellati. (1988). "Mozan". Undena Publications.
- Edward Lipiński. (2000). "The Aramaeans: Their Ancient History, Culture, Religion". Peeters Publishers.
- J. N. Postgate. (2007). "The Land of Assur & the Yoke of Assur: Studies on Assyria, 1971-2005".
- Daisuke Shibata. (2012). "Organization, Representation, and Symbols of Power in the Ancient Near East: Proceedings of the 54th Rencontre Assyriologique Internationale at Würzburg, 20-25 July 2008". Eisenbrauns.
- R. S. Stafford. (2006). "The Tragedy of the Assyrians".
- Hovannisian, Richard G.. (2011-12-31). "The Armenian Genocide: Cultural and Ethical Legacies". Transaction Publishers.
- Joan A. Argenter, R. McKenna Brown. (2004). "On the Margins of Nations: Endangered Languages and Linguistic Rights".
- Lazar, David William, not dated. [http://www.americanmesopotamian.org/uploads/66603/A_brief_history_of_the_plight_of_the_Christian_Assyrians_in_modern_day_Iraq.pdf A brief history of the plight of the Christian Assyrians* in modern day Iraq] {{webarchive. link. (17 April 2015 American Mespopotamian.)
- Vital Cuinet, "La Turquie D'Asie: Géographie Administrative Statisque Descriptive Et Raisonnée De Chaque Province De L'Asie Mineure".
- Jordi Tejel, "Syria's Kurds: History, Politics and Society", footnote 57.
- (2014). "Being Modern in the Middle East: Revolution, Nationalism, Colonialism, and the Arab Middle Class". Princeton University Press.
- John Joseph, "Muslim-Christian Relations and Inter-Christian Rivalries in the Middle East", p107.
- [[Saqr Abu Fakhr]] in [[As-Safir]], Abu Fakhr, Saqr, 2013. [[As-Safir]] daily Newspaper, Beirut. [http://assafir.com/Article/331189#.UrbZIuK_guh in Arabic] [http://araborthodoxy.blogspot.ca/2013/12/as-safir-on-history-of-persecution-of.html Christian Decline in the Middle East: A Historical View]
- Abu Fakhr, Saqr, 2013. ''[[As-Safir]]'' daily Newspaper, Beirut. [http://assafir.com/Article/331189#.UrbZIuK_guh in Arabic] [http://araborthodoxy.blogspot.ca/2013/12/as-safir-on-history-of-persecution-of.html Christian Decline in the Middle East: A Historical View]
- [https://news.google.com/newspapers?id=2XseAAAAIBAJ&sjid=-ckEAAAAIBAJ&pg=4945,2570306&dq=amude&hl=en "Children Die in Movie House Fire"], ''Daytona Beach Morning Journal'', 15 November 1960, p4
- Rubin, Michael. (13 February 2014). "The U.S. Gets the Kurds Wrong — Again". [[The Wall Street Journal]].
- "Archived copy".
- "In a sign of standing religions together, a church reopened | ANHA".
- Hughs, Chris. (20 July 2012). ""The regime is going through its last days": Fierce clashes in the battle for Damascus as Assad denies he's fleeing to Russia". [[Daily Mirror]].
- . (21 July 2012). ["Clashes between Kurds and Syrian army in the Kurdish city of Qamişlo, Western Kurdistan"](http://www.ekurd.net/mismas/articles/misc2012/7/syriakurd542.htm). *Ekurd Daily*.
- . (28 June 2013). ["Kurdish militia kills three protesters in Syria town: activists"](http://www.dailystar.com.lb/News/Middle-East/2013/Jun-28/221903-kurdish-militia-kills-three-protesters-in-syria-town-activists.ashx). *[[The Daily Star (Lebanon)*.
- Glioti, Andrea. (1 July 2013). "Syrian Kurdish Group Linked to PKK Kills Protesters". [[Al-Monitor]].
- (27 June 2015). "Islamic State kills at least 145 civilians in Syria's Kobani". [[Reuters]].
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- McKernan, Bethan. (11 August 2015). "There's a peaceful region in the middle of Isis territory and it's running out of electricity". [[The Independent]].
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- Baladi, Enab. (14 August 2016). "Arabs, Kurds, and the social ties that overcome political conflicts". Enab Baladi English.
- "دور آرتا إف إم في إعادة افتتاح كنيسة مار الياس الحي في عامودا | Arta Fm".
- "إعادة افتتاح كنيسة مار إلياس الحيّ في عامودا".
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