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Amedi

Amedi

FieldValue
nameAmedi
native_nameئامێدی
settlement_typeTown
image_skyline173606 The picturesque village of Amedye, Iraq in 2009.jpg
image_captionBird's eye view of Amêdî
pushpin_mapIraq#Iraqi Kurdistan
pushpin_label_positiontop
pushpin_relief1
subdivision_typeCountry
subdivision_nameIraq
subdivision_type1Region
subdivision_name1Kurdistan Region
subdivision_type2Governorate
subdivision_name2Duhok
subdivision_type3District
subdivision_name3Amedi
subdivision_type4Subdistrict
government_typeMayor
established_titleFounded
established_dateBefore 3000 B.C.
established_title2
established_title3
unit_prefImperial
population_total11000
timezoneGMT +3
coordinates
elevation_footnotes
elevation_m1200
postal_code_typePostcode
postal_code42008
other_nameAmêdî
native_name_langku

Amedi or Amadiye (; ; ) is a town in the Duhok Governorate of Kurdistan Region of Iraq. It is built on a mesa in the broader Great Zab river valley. Amedi is known for its celebrations of Newroz.

Etymology

According to ibn al-Athir, the Arabic name "ʿAmadiyya" is eponymous to Imad al-Din Zengi, who built a Citadel in 1142 on the site of an earlier fortification called āšib. Another theory is that the name derives from Imad al-Dawla, but this theory is less likely.

According to Professor Jeffrey Szuchman, Amedi is of Hurrian or Urartian origin.

History

From the Early Bronze Age until it came under the control of the Mitanni in the 16th century BC, Amedi region was part of Kurda and it was entirely inhabited by Subartu, which did not speak a Semitic language. During the rule of the Mittani, the inhabitants of this region were known as Zubarians.

After the fall of the Mittani, Amedi was conquered by Ashurnasirpal I of the Middle Assyrian Empire in the 11th century BC after he fought a vicious campaign against the Mittani Empire.

After the fall of the Assyrian Empire, the Amedi region came under the rule of the Medes. When Xenophon passed through the region in the 4th century BC, he referred to its inhabitants as the Medes and identified the sparsely inhabited area as “ruined Median cities“. Later Amedi area was incorporated into the Achaemenid Empire under the name of Media Magna. Under the rule of the Parthian Empire Amedi region was part of the Barchan (Barzan) district. eventually it became an integral part of Sasanian Empire in the district of Adiabene until it was conquered by the Muslims in 640s, after they defeated the Kurds in Tikrit, Mosul and Saharzor.

Then, for several centuries, after the Abbasid Revolution in the seventh century, it was ruled by an amir from the royal Abbasid dynasty, reputed to be one of the richest families in the region.

Amedi was the birthplace of the messiah claimant David Alroy (fl. 1160). In 1163, according to Joseph ha-Kohen's Emeq ha-Baka, the Jewish population numbered about a thousand families and traded in gall-nuts. Alroy led a revolt against the city but was defeated and killed in the process. The Spanish Jewish historian Solomon ibn Verga (1450–1525) portrayed the Jewish community of Amedi at the time of Alroy as wealthy and contented.

Amedi was the seat of the semi-autonomous Bahdinan, which lasted from 1376 to 1843. There are ruins of the Qubahan School in Amedi which was founded during the region of Sultan Hussein Wali of Bahdinan(1534–1576) AD for the study of Islamic Sciences. There are also ruins of a synagogue and a tomb attributed to Ezekiel a church in the small town. One of the icons of the city is the Great Mosque of Amedi, which dates back to the 12th century and the oldest and largest in the region.

In 1760, the Dominican Leopoldo Soldini founded a mission for Kurdistan in Amedi, with his colleague Maurizio Garzoni. Garzoni lived there for fourteen years and composed a 4,600 word Italian-Kurdish dictionary and grammar. The dictionary is a key work because it represents the first study of the Kurdish grammar and language; for this reason, Garzoni is often called the “father of Kurdology”. In 1907, the population numbered 6,000, of whom 2,500 were Kurds, 1,900 Jews and 1,600 Chaldean Catholic Assyrians.

Provisions of the Treaty of Sèvres for an independent [[Kurdistan]] (in 1920)

Geography

Climate

Amedi has a hot-summer Mediterranean climate (Köppen climate classification: Csa) with hot summers and cool, wet winters. Being the most northerly city in Iraq, it is the mildest major city in the country. Snow falls occasionally in the winter.

Notable people

  • David Alroy (12th century), Jewish messiah claimant
  • Sayf ad-Din Mashtub (1130-1192) Kurdish Emir and military commandeur of the Ayyubid Sultanate
  • Ali Kurdi Maqtul (died 1519) sufi shaykh and alim
  • Ismat T. Kittani (1929-2001), politician
  • Tahsin Taha (1941–1995), singer
  • Ali Tatar (born 1968), politician

References

References

  1. "Li sînorê Gare 12 gund ji ber bombebaranên Tirkiyê hatine valakirin". Rûdaw.
  2. "ئامێدی {{!}} كوردستانی سەرسوڕهێنەر- وێبسایتی فەرمی دەستەی گشتی گەشت و گوزار".
  3. (2010). "The Jewish Neo-Aramaic Dialect of Amədya". BRILL.
  4. Streck, M.. (1965). "ʿAmādiya".
  5. Brown, Michael G.. (2018-01-01). "Two Parthian Rock-Reliefs from Amādiya in Iraqi-Kurdistan". Zeitschrift für Orient-Archäologie.
  6. Szuchman, Jeffrey. (2009-11-01). "Bit Zamani and Assyria". Syria. Archéologie, art et histoire.
  7. Mieroop, Marc Van De. (2008). "King Hammurabi of Babylon: A Biography". John Wiley & Sons.
  8. Michael C. Astour.. (1987). "History of Ebla, in "Eblaitica"". Eisenbrauns.
  9. Samuel Alfred Browne Mercer & Frank Hudson Hallock. "The Tell El-Amarna Tablets". (AMS Press, 1983), V.1.
  10. Gadd, C. J.. (1940). "Tablets from Chagar Bazar and Tall Brak, 1937-38". Iraq.
  11. Mallowan, M. E. L.. (1937). "The Excavations at Tall Chagar Bazar and an Archaeological Survey of the Habur Region. Second Campaign, 1936". Iraq.
  12. "Kazanjian, Garabet, "The Hurrians in the Ancient Near East", Dept. of History and Archaeology, A.U.B, 1969.".
  13. Luckenbill, Daniel David. (1989). "Ancient Records of Assyria and Babylonia, Volume I: Historical Records Of Assyria From The Earliest Times To Sargon". Histories & Mysteries of Man.
  14. Joseph, John. (2000). "The Modern Assyrians of the Middle East: A History of Their Encounter with Western Christian Missions, Archaeologists, and Colonial Powers". BRILL.
  15. Mclachlan, Keith. (2016-11-10). "The Boundaries of Modern Iran". Routledge.
  16. Houtsma, M. Th. (1993). "E. J. Brill's First Encyclopaedia of Islam, 1913-1936". BRILL.
  17. Wright, George Newenham. (1834). "A New and Comprehensive gazetteer, Volume 1". T. Kelly.
  18. (1906). "Jewish Encyclopedia".
  19. Lenowitz, Harris. (1906). "The Jewish Messiahs: From the Galilee to Crown Heights".
  20. "the Ancient Qobahan School {{!}} General Directorate of Tourism / Duhok".
  21. Alnumman, Raeed. (2017).. "ROOTING OF QUBAHAN SCHOOL AN ANALYTICAL STUDY TO ARCHITECTURAL ITEMS (SPATIAL CONFIGURATION AND FORMALITY ELEMENT OF INTERIOR FACADES OF QUBAHAN SCHOOL).". The Journal of the University of Duhok. 20. 26-41. 10.26682/Sjuod.2017.20.1.4..
  22. [https://kitabat.com/news/ذو-الكفل-يجمع-المسلمين-والمسيحيين/ “ذو الكفل” يجمع المسلمين والمسيحيين واليهود في العمادية العراقية] {{Webarchive. link. (2021-03-08 . ''Kitabat''. Retrieved January 11, 2018.)
  23. Filoni, Fernando. (2017). "The Church in Iraq". CUA Press.
  24. (2006). "Linguistic and oriental studies in honour of Fabrizio A. Pennacchietti". Otto Harrassowitz Verlag.
  25. Bois, Thomas. (1966). "The Kurds". Khayats.
  26. (1907). "Catholic Encyclopaedia". Appleton.
Wikipedia Source

This article was imported from Wikipedia and is available under the Creative Commons Attribution-ShareAlike 4.0 License. Content has been adapted to SurfDoc format. Original contributors can be found on the article history page.

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