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Namık Kemal

Turkish poet, journalist and political activist (1840–1888)

Namık Kemal

Summary

Turkish poet, journalist and political activist (1840–1888)

FieldValue
imageNamık Kemal 1878-1.1R V01-1.2.jpg
image_size235px
birth_nameMehmet Kemal
birth_date
birth_placeTekirdağ, Eyalet of Adrianople, Ottoman Empire (modern Turkey)
death_date
death_placeChios, Vilayet of the Archipelago, Ottoman Empire (modern Greece)
resting_placeBolayır, Gelibolu, Turkey
occupationPoet, novelist, journalist, playwright
movementNationalism
Islamic modernism
Romanticism
notableworksVatan Yahut Silistre
İntibah
Cezmi
Gülnihal
nationalityOttoman
period1871–1888

Islamic modernism Romanticism İntibah Cezmi Gülnihal Namık Kemal (, ; ; 21 December 1840 – 2 December 1888) was an Ottoman writer, poet, democrat, intellectual, reformer, journalist, playwright, and political activist who was influential in the formation of the Young Ottomans and their struggle for governmental reform in the Ottoman Empire during the late Tanzimat period, which would lead to the First Constitutional Era in the Empire in 1876. Kemal was particularly significant for championing the notions of freedom and fatherland{{cite book|author=Patrick Balfour, 3rd Baron Kinross|author-link=Patrick Balfour, 3rd Baron Kinross|title=Ottoman Centuries

Early years

Namık Kemal (on the right) with his friend Kanipaşazade Rıfat Bey

An Ottoman subject, Namık Kemal was born in Tekirdağ (present-day Turkey, then part of the Ottoman Empire) on 21 December 1840, to mother Fatma Zehra Hanım and father Mustafa Asım Bey, the chief astrologer in the Sultan's Palace. Kemal's father was of Turkish descent, his family originally being from Yenişehir in Bursa Province. Since surnames or family names were not in use during the Ottoman Empire, "Kemal" was not his surname, but part of his first name. During his youth, Kemal traveled throughout the Ottoman Empire, staying in Istanbul, Kars, and Sofia, and studied a number of subjects, including poetry. In 1857, at the age of 17, Kemal worked in the Translation Office () of the Ottoman Government. However, as a result of the political nature of his writings, Kemal was forced to leave this job by Grand Vizier Mehmed Emin Âli Pasha and so joined his friend and fellow Young Ottoman, İbrahim Şinasi, on his newspaper ** (Herald of Ideas). Kemal worked as the editor of ** until his exile and flight to Paris in 1867.

Political career

Young Ottomans

The Young Ottomans were a group of political activists whose members came principally from the young elite of Ottoman society.{{cite book|author1=Stanford J. Shaw|author-link1=Stanford J. Shaw

After joining the Young Ottomans in 1862, Kemal continually wrote essays on the subjects of political, administrative, social, and foreign policy reform. In 1864, Kemal took over the pro-reform newspaper ** after its previous owner and Kemal's friend İbrahim Şinasi was forced into exile. In 1868, after being forced to seek refuge in Paris, Kemal began to handle the publication of the newspaper Hürriyet ("Liberty"), which also espoused the purpose of the Young Ottomans. Kemal's papers rapidly became a popular venue for Young Ottomans to express their anti-sultanate and pro-parliamentary sentiments. However, as a result of their outspokenness, many Young Ottomans were, like Kemal, forced to flee the empire and seek refuge in Western Europe.

Namık Kemal admired the constitution of the French Third Republic, he summed up the Young Ottomans' political ideals as "the sovereignty of the nation, the separation of powers, the responsibility of officials, personal freedom, equality, freedom of thought, freedom of press, freedom of association, enjoyment of property, sanctity of the home".{{cite book|last1=Berger|first1=Stefan|last2=Miller|first2=Alexei|title=Nationalizing Empires|date=2015|publisher=Central European University Press|isbn=978-9633860168|page=447

Namık Kemal drew on the parliamentary constitution of United Kingdom, in preference to that of France which, under Napoleon III, he considered too authoritarian. London on the other hand, with its "indomitable power of public opinion against authority" he saw as the "model of the world" in political principles.

Ideology and exile

A photo of Namık Kemal taken in Istanbul, 1878.

Namık Kemal was heavily influenced by Western conceptions of the relationship between the government and the people. As such, he and his compatriots spoke out against the movement to centralize the government being undertaken by Sultan Abdülaziz (ruled 1861–1876), and his advisors Mehmed Emin Âli Pasha and Mehmed Fuad Pasha. As a result of his criticism of the government, Namık Kemal was exiled from the Ottoman Empire in 1867 and fled to Paris where many other exiled Young Ottomans had found refuge.

In 1869 or 1870, Kemal was allowed to return to Constantinople and proceeded to write for a number of Young Ottoman-run newspapers, and eventually published one of his own, İbret ("Admonition"), in which he addressed more intellectual, social, and national subjects. One of the newspapers he contributed to during this period was Basiret.{{cite journal|author=Murat Cankara|title=Rethinking Ottoman Cross-Cultural Encounters: Turks and the Armenian Alphabet|journal=Middle Eastern Studies|date=2015|volume=51|issue=1|page=6

In addition, it was after his return to Constantinople that Kemal wrote his most significant and influential work: the play Vatan Yahut Silistre, which translates to "Homeland or Silistra." The play tells the story of an Ottoman soldier whose loyalty to his nation, and not his religion or allegiance to the Sultan, motivates him to defend the town of Silistra, Bulgaria from the Russians during the Crimean War. The impact these nationalist sentiments, unheard of in the Ottoman Empire prior to Kemal, had on the Turkish people was so profound that Kemal's newspaper, İbret, was shut down, and Kemal himself was banished from the Empire for the second time. During this second exile, Kemal took refuge in Cyprus, in a building known as the Namık Kemal Dungeon in Famagusta, where he remained for three years between 1873 and 1876.

His masterpiece, "Ode to Freedom" summarizes his political views.

Later career

Namık Kemal was one of the leading figures in creating a national identity

Like many Young Ottomans, Namık Kemal supported Murad V’s ascension to the throne after the abdication of Abdülaziz in 1876. However, their hope that Murad would institute the reforms they desired was dashed, for it rapidly became apparent that he was not suited for rule; his weak nerves and alcoholism leading to his abdication after only three months. Namık Kemal protested against Murad’s deposition, and continued to support Murad's Western political perspectives, but ultimately, his pleas failed to have any effect and Murad V stepped down in 1876.{{cite book|author=Patrick Balfour, 3rd Baron Kinross|author-link=Patrick Balfour, 3rd Baron Kinross|title=Ottoman Centuries

Despite Murad's abdication, the first Ottoman Parliament, the General Assembly of the Ottoman Empire, was established in 1876, largely as a result of pressure from the Young Ottomans, as well as Midhat Pasha’s political influence. However, while, at first, Abdul Hamid II, the sultan who succeeded Murad V, was willing to allow Parliament to function, he quickly decided that it was easier for him to enact reform by seizing autocratic powers instead of waiting for the approval of elected officials.{{cite book|author1=Stanford J. Shaw|author-link1=Stanford J. Shaw|author2=Ezel Kural Shaw|author-link2=Ezel Kural Shaw|title=History of the Ottoman Empire and Modern Turkey

Legacy

Namık Kemal statue in [[Tekirdağ

Namık Kemal had an enormous influence on the formation of a Turkish national identity. Kemal's focus on national loyalty, rather than loyalty to a monarch (influenced, as it was, by Western European ideals of self-government) contributed not only to the spread of democracy during the early 20th century, but also to the formation of the modern Republic of Turkey after the dissolution of the Ottoman Empire. The founder of modern Turkey, Mustafa Kemal Atatürk, often remarked that he had been influenced by Kemal's writing as a young man, and that they had subsequently been a source of inspiration for his goals in the formation of the Turkish government and state.

Bibliography

Novels

  • İntibah yahut Ali Bey'in sergüzeşiti (1874), (Awakening, or, Ali Bey’s Experiences)
  • Cezmi (1887/88), a historical novel based on the life of a 16th-century khan of the Crimean Tatars

Drama

  • Vatan yahut Silistre (Homeland, or, Silistra)
  • Akif Bey
  • Gülnihal
  • Kara Bela (The Black Curse)
  • Zavallı Çocuk (Poor Child)
  • Celaleddin Harzemşah

Literary criticism

  • Bahar-ı Daniş Mukaddimesi (Foreword to "Spring of Wisdom")
  • Terceme-i Hâl-i Nevruz Bey (Biography of Nevruz Bey)
  • Mukaddime-i Celal (Foreword to Celal)
  • Tahrîb-i Harabat (Criticism of "Harabat")
  • Takip (Follow-up)
  • İrfan Paşa'ya Mektup (Letter to İrfan Pasha)
  • Renan Müdafaanâmesi (Defense against Renan)
  • İntibah Mukaddimesi (Foreword to "Awakening")
  • Mes Prison Muahezenesi (Criticism of Mes Prison)

Historical works

  • Bârika-i Zafer (Spark of Victory)
  • Devr-i İstîlâ (Age of Invasion)
  • Evrâk-ı Perîşan (Scattered Documents)
  • Silistre Muhâsarası (Siege of Silistra)
  • Kanije Muhâsarası (Siege of Nagykanizsa)
  • Osmanlı Tarihi Medhali (Introduction to Ottoman History)

References

References

  1. (31 March 2018). "Namık Kemal, the Enlightenment and the future of the Muslim world".
  2. "Islam and Democracy: A False Dichotomy".
  3. Black, Antony. (2011). "The History of Islamic Political Thought: From the Prophet to the Present, second editio". Endinburgh University Press.
  4. Kedourie, Sylvia. (2013). "Turkey, Identity, Democracy, Politics". Routledge.
  5. "Namık Kemal {{!}} 19th Century Turkish Poet, Playwright & Social Reformer {{!}} Britannica".
  6. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
  7. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
  8. Yavuz, M. Hakan. (2009). "Secularism and Muslim Democracy in Turkey". Cambridge University Press.
  9. Nihal Atsız, Türk Tarihinde Meseleler, Ankara 1966, p. 144
  10. Bernard Lewis. (1968). "The Emergence of Modern Turkey". Oxford U.P..
  11. (1977). "History of the Ottoman Empire and Modern Turkey". Cambridge University Press.
  12. Rifaʻat Ali Abou-El-Haj. (2005). "Formation of the Modern State: The Ottoman Empire, Sixteenth to Eighteenth Centuries". Syracuse University Press.
  13. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
  14. (1977). "History of the Ottoman Empire and Modern Turkey". Cambridge University Press.
  15. (2011). "The History of Islamic Political Thought: From the Prophet to the Present". Edinburgh University Press.
  16. Hanioğlu, M. Şükrü (2008). ''A Brief History of the Late Ottoman Empire'', Princeton University Press. {{ISBN. 0-691-14617-9. p. 104.
  17. Lord Kinross Ottoman Centuries
  18. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
  19. Patrick Balfour, 3rd Baron Kinross. (1 August 1979). "Ottoman Centuries". HarperCollins.
  20. Hearing the Crimean War: Wartime Sound and the Unmaking of Sense. Gavin Williams p.37
  21. Patrick Balfour, 3rd Baron Kinross. (1 August 1979). "Ottoman Centuries". HarperCollins.
  22. "Ode to Freedom - A Poetic Translation {{!}} Tamga Türk".
  23. Patrick Balfour, 3rd Baron Kinross. (1 August 1979). "Ottoman Centuries". HarperCollins.
  24. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
  25. (1977). "History of the Ottoman Empire and Modern Turkey". Cambridge University Press.
  26. Patrick Balfour, 3rd Baron Kinross. (1 August 1979). "Ottoman Centuries". HarperCollins.
  27. (1977). "History of the Ottoman Empire and Modern Turkey". Cambridge University Press.
  28. (1977). "History of the Ottoman Empire and Modern Turkey". Cambridge University Press.
  29. (1 January 2009). "Encyclopedia of the Ottoman Empire". Infobase Publishing.
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