Jarāmaraṇa

Etymology

The word jarā is related to the older Vedic Sanskrit word jarā, jaras, jarati, gerā, which means "to become brittle, to decay, to be consumed". The Vedic root is related to the Latin granum, Goth. kaurn, Greek geras, geros (later geriatric) all of which in one context mean "hardening, old age".

The word maraṇa is based on the Vedic Sanskrit root mṛ, mriyate which means death. The Vedic root is related to later Sanskrit marta, as well as to German mord, Lith. mirti, Latin morior and mors, and Greek μόρος, all of which mean "to die, death".

Within the Four Noble Truths

Within the teachings on the Four Noble Truths, jarā and maraṇa are identified as aspects of dukkha (suffering, anxiety, unsatisfactoriness). For example, The Discourse That Sets Turning the Wheel of Truth states:

:"Now this, bhikkhus, for the spiritually ennobled ones, is the true reality which is pain: birth is painful, aging is painful, illness is painful, death is painful; sorrow, lamentation, physical pain, unhappiness and distress are painful; union with what is disliked is painful; separation from what is liked is painful; not to get what one wants is painful; in brief, the five bundles of grasping-fuel are painful." – Dhammacakkappavattana Sutta, Samyutta Nikaya, Translated by Peter Harvey

Elsewhere in the canon the Buddha further elaborates on Jarāmaraṇa (aging and death):

:"And what is aging? Whatever aging, decrepitude, brokenness, graying, wrinkling, decline of life-force, weakening of the faculties of the various beings in this or that group of beings, that is called aging.

:"And what is death? Whatever deceasing, passing away, breaking up, disappearance, dying, death, completion of time, break up of the aggregates, casting off of the body, interruption in the life faculty of the various beings in this or that group of beings, that is called death."

Within the twelve links of dependent origination

Jarāmaraa is the last of the Twelve Nidānas, directly conditioned by birth (jāti), meaning that all who are born are destined to age and die.

Texts

In the Buddhist Pali Canon's "Subjects for Contemplation Discourse" (Upajjhatthana Sutta, AN 5.57), the Buddha enjoins followers to reflect often on the following: :I am subject to aging, have not gone beyond aging.... :I am subject to illness, have not gone beyond illness.... :I am subject to death, have not gone beyond death....

In the Pali Canon, aging and death affect all beings, including gods, humans, animals and those born in a hell realm. Only beings who achieve enlightenment (bodhi) in this lifetime escape rebirth in this cycle of birth-and-death (sasāra).

As what the Buddha instructed King Pasenadi of Kosala about aging and death in the Pabbatopama Sutta (SN 3.25): :Like massive boulders, :mountains pressing against the sky, :moving in from all sides, :crushing the four directions, :so aging and death :come rolling over living beings: :noble warriors, brahmins, merchants, :workers, outcastes, & scavengers. :They spare nothing. :They trample everything.

:So a wise person seeing his own good, :steadfast, secures confidence :in the Buddha, Dhamma, & Sangha.

:One who practices the Dhamma in thought, word, & deed, :receives praise here on earth and after death rejoices in heaven.

The Dhammapada has one chapter known as "Jaravagga", that consisted of eleven verses about old age, (from verse 146 to 156).

Notes

References

Web references

Sources

• Bodhi, Bhikkhu (1980). Transcendental Dependent Arising: A Translation and Exposition of the Upanisa Sutta (Wheel Nos. 277-278). Kandy: Buddhist Publication Society. Retrieved 18 Nov 2008 from "Access to Insight" (1995) at Transcendental Dependent Arising: A Translation and Exposition of the Upanisa Sutta.

• Piyadassi Thera (trans.) (1999). Dhammacakkappavattana Sutta: Setting in Motion the Wheel of Truth (SN 56.11). Retrieved 2007-06-13 from "Access to Insight" at Dhammacakkappavattana Sutta: Setting in Motion the Wheel of Truth.

• Thanissaro Bhikkhu (trans.) (1997b). Upajjhatthana Sutta: Subjects for Contemplation (AN 5.57). Retrieved 18 Nov 2008 from "Access to Insight" at Upajjhatthana Sutta: Subjects for Contemplation.

• Thanissaro Bhikkhu (trans.) (1997). Pabbatopama Sutta: The Simile of the Mountains (SN 3.25). Retrieved 7 Nov 2020 from "Access to Insight" at Pabbatopama Sutta: The Simile of the Mountains

• Thanissaro Bhikkhu (trans.) (1998b). Sona: Mother of Ten (Thig 5.8). Retrieved 18 Nov 2008 from "Access to Insight" at Sona: Mother of Ten.

• Thanissaro Bhikkhu (trans.) (2000). Maha-satipatthana Sutta: The Great Frames of Reference (DN 22). Retrieved 2007-06-20 from "Access to Insight" at Maha-satipatthana Sutta: The Great Frames of Reference.

before=Jāti | title=Twelve Nidānas | years=****| after=Avidyā|

References

1. (1921). "Pali-English Dictionary". Motilal Banarsidass.
2. (1996). "The Doctrine of Awakening: The Attainment of Self-Mastery According to the Earliest Buddhist Texts". Inner Traditions.
3. (1921). "Pali-English Dictionary". Motilal Banarsidass.
4. [http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html (Harvey, 2007)], as well as in his famed ''[[Mahasatipatthana Sutta]]'' Alternate translation: [http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html Piyadassi (1999)]
5. See, for instance, [[Samyutta Nikaya. SN]] 12.2 [http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.002.than.html (Thanissaro, 1997a)] and [[Digha Nikaya. DN]] 22 [http://www.accesstoinsight.org/tipitaka/dn/dn.22.0.than.html (Thanissaro, 2000)].
6. AN 5.57 (trans. [http://www.accesstoinsight.org/tipitaka/an/an05/an05.057.than.html Thanissaro, 1997b).] Elided from this text is the recurring phrase: "... one should reflect on often, whether one is a woman or a man, lay or ordained"
7. In other words, one of the significant distinctions between the cosmologies of Buddhist or Indian religions and Abrahamic religions is that, in Indian religions, even gods and hell-born beings age and die in their respective realms and are destined to be reborn, possibly in another realm (whether hell, earth, heaven, etc.).
8. In the ''Upanisā Sutta'' ([[Samyutta Nikaya. SN]] 12.23; e.g., trans., [http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.023x.wlsh.html Walshe, 1985)], the Buddha describes a set of conditions that leads one from birth to enlightenment. In this "transcendental" sequence that leads out of sa{{IAST. ṃsāra, birth leads to suffering (''dukkha'') – instead of aging-and-death – which in turn leads to faith (''[[saddha]]''), which [[Bhikkhu Bodhi]] describes as "essentially an attitude of trust and commitment directed to ultimate emancipation" [http://www.accesstoinsight.org/lib/authors/bodhi/wheel277.html (Bodhi, 1980).]
9. [[Samyutta Nikaya. SN]] 3.25 (trans., [https://www.accesstoinsight.org/tipitaka/sn/sn03/sn03.025.than.html Thanissaro, 1997).]
10. [[Dhammapada. Dhp]] 146-156 (trans., [https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.11.budd.html Buddharakkhita, 1996).]