Cutting off one's nose to spite one's face

Modern use and examples

Popular culture

Taylor Swift's 2019 single, "The Archer", provides a straightforward example of the phrase:"I cut off my nose just to spite my face / And I hate my reflection for years and years."An invocation of the idiom that emphasises the everyday character of spite which is quickly regretted appears in Seamus Heaney's 1966 poem, "Gravities":"Lovers with barrages of hot insult / Often cut off their nose to spite their face, / Endure a hopeless day, declare their guilt, / Re-enter the native port of their embrace."

Political and economic analysis

In modern times, the idiom is often used in political and economic commentary to describe actions by a political actor, party, corporation or nation that appear (at least to some) to damage the actor's own interests in pursuit of harming a perceived adversary.

Examples of events the phrase has been used to describe include the tariff policies of the second Trump administration, the willingness of British Airways to allow the 2019 pilots' strike to run on instead of settling quickly, incurring greater costs to the business as a result, and Theresa May's plans during her second ministry to withdraw the UK from the European Atomic Energy Community. Because the idiom is necessarily used to admonish conduct or warn against a course of action, it is unlikely to be used in neutral reporting, and whether any given action properly meets the standard of irrational self-destruction is a matter of debate.

Scientific study of behaviour

In the field of game theory, the ultimatum game consists of two players – the proposer and the responder – deciding how to split a sum of money (e.g. 10 dollars). The proposer can offer any split they like, but if the responder rejects the offer, neither player receives any money. From a purely rational point of view, the responder should never reject the proposer's offer. In practice, however, responders will typically punish proposers who make deals perceived to be unfair, even though this means walking away with nothing. One explanation for this "irrationality" is that the sense of reward from punishing the proposer compensates for the loss of monetary gain.

Spite is also a studied concept in sociobiology, referring to social behaviours that harm both the subject and object of the action. Evolutionary biologist W. D. Hamilton was interested in the restricted case where a spiteful behaviour evolved as such (instead of being an adaptive behaviour that delivered harm to a rival). He theorised the possible emergence of spiteful behaviour based on genetic relatedness, though he noted that convincing examples of spite in this sense were hard to find.

History

Peter of Blois (12th century)

The earliest known record of the phrase appears in Peter of Blois's letter, "On the Pilgrimage to Jerusalem" (De Hierosolymitana Peregrinatione). Writing in Medieval Latin, he pleads with God not to punish Christian believers so harshly that he diminishes his own greatness in the eyes of nonbelievers:"We know that you are offended by our sins. But I beg you, do not turn your offence into reproach for your name ... There's a common saying: 'He who cuts off his own nose takes poor revenge for a shame inflicted upon him.Nose-cutting was a known punishment for treachery and adultery during the Middle Ages, with the explicit purpose of permanently turning the victim's face into a sign of their lack of honour.

Æbbe the Younger (13th century)

The legend of Saint Æbbe the Younger is sometimes suggested as the origin of the phrase, though its theme and historical origin do not align with the idiom's meaning or origin. In the legend, first recorded by Matthew Paris in the 13th century, Æbbe and her nuns are said to have protected their virginity from Viking raiders by cutting off their noses:"that abbess of admirable courage, openly giving to all the sisters an example of chastity which should be profitable not only to those nuns, but which should be worthy of being followed by all succeeding virgins, and by all who should at any time exist, took a razor, and cut off her nose, and her upper lip close to the very teeth, and so made herself a shocking sight to all the bystander."However, Paris frames this act as one of piety, not of irrational self-destruction. In addition, this legend first appears several decades after Peter of Blois's own 12th century writings, by which time he was already able to refer to the idiom as a common saying.

Francis Grose (18th century)

In the 1788 edition of Francis Grose's Classical Dictionary of the Vulgar Tongue, "He cut off his nose to be revenged of his face" is said to apply to "one who, to be revenged on his neighbor, has materially injured himself."

References

References

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